The Lake Wobegon Virus

Original Publish Date: July 13, 2020

The newest Lake Wobegon novel, The Lake Wobegon Virus, publishes September 8, 2020 via Arcade Publishing.

Hardcover and eBook versions are available to order now. You can also pre-order a CD audiobook that will ship to arrive near September 29, or you can buy the digital audiobook wherever you get them usually (Audible, etc.).

From the Publisher:
Bestselling author and humorist Garrison Keillor returns to one of America’s most beloved mythical towns, beset by a contagion of alarming candor.

A mysterious virus has infiltrated the good people of Lake Wobegon, transmitted via unpasteurized cheese made by a Norwegian bachelor farmer, the effect of which is episodic loss of social inhibition. Mayor Alice, Father Wilmer, Pastor Liz, the Bunsens and Krebsbachs, formerly taciturn elders, burst into political rants, inappropriate confessions, and rhapsodic proclamations, while their teenagers watch in amazement. Meanwhile, a wealthy outsider is buying up farmland for a “Keep America Truckin’” Motorway and Amusement Park, estimated to draw 2.2 million visitors a year. Clint Bunsen and Elena the hometown epidemiologist to the rescue, with a Fourth of July Living Flag and sweet corn feast for a finale.

In his newest Lake Wobegon novel, Garrison Keillor takes us back to the small prairie town where for so long American readers and listeners have found laughter as well as the wry airing of our most familiar fears, desires, and beliefs—a town where, as we know, “all the women are strong, all the men are good-looking, and all the children are above average.”

Preorder an autographed hardcover copy →
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Read the first chapter:


Chapter 1: FEBRUARY 16, 6:30 A.M.

Well, it has been a quiet year in Lake Wobegon except for the heat wave in February and then that weird epidemic of what’s called “episodic loss of inhibition” and sensible Germans and Norwegians pouring out inappropriate feelings, spilling crazy secrets, hallucinating about some conspiracy or other, acting out—Darlene baring her breasts at the Chatterbox Cafe—Dorothy stopped her in time, but still—our beloved Darlene, the last of the old-time waitresses who called their clients “Sweetheart,” at 55 opening her blouse!—and Pastor Liz making a fool of herself in a Sunday sermon. And Clint coming out as an atheist and Father Wilmer caught in carnal thoughts, the postmaster Mr. Bauser observed while on duty singing, “The State Department and Internal Revenue are promoting a One World point of view. Obama was a Kenyan man, took the oath of office on a Koran. Don’t be brainwashed by the press, they’re promoting godlessness,” and then saw Myrtle waiting to buy stamps. She said, “Are you supposed to be singing songs on the job?” She went out and told Clarence Bunsen, and Clarence came and talked to him, and Mr. Bauser denied all. And from then on, he returned Myrtle’s letters to her, marked “Address Illegible,” though she went to school back when good penmanship was taught and hers was A+. And somebody—guess who?—put her name on the mailing list of the American Free Love Party. It was ugly. When I came to town in March, people said, “I hope you aren’t going to write about this,” which of course aroused my curiosity since I had no idea what they meant and so I stuck around to find out.

That same day, Arlen Hoerschgen walked up to the checkout desk at the library, and Grace, gentle Grace, ever-patient Grace, looked at the book of limericks he wanted to check out and said, “When in hell are you going to grow up?” And she quoted a dozen dirty limericks at him, including:

There was a young girl of Eau Claire
Who was graceful and so debonaire,
But she did not pee
Like a girl, downwardly,
But could aim up high in the air.

and others even worse and said, “I tell you, the apple doesn’t fall far from the tree. I remember your ne’er-do-well uncle going around town tanked up on sloe gin and singing filthy songs in broad daylight like the one about the shepherd and the magpie, and his poor children were so ashamed of him they all went off and became Seventh-day Adventists.” And she stamped the due date on it and handed it to him, and he felt sort of sheepish and returned with it 20 minutes later to apologize, and she had no memory of it whatsoever. “Where’d this come from?” she said. “Read whatever you like.” Loss of inhibition followed by memory loss.

Mrs. Torgerson entered a national talent contest performing “Bridge Over Troubled Water” on Audubon bird whistles, all six and one-half minutes of it, and Bob took off on a long road trip to visit relatives in Oregon and Washington while she rehearsed. Neighbors said the artistry was incredible, sometimes involving three or four whistles at once, but the effect of the whole was to make you reach for your gun.

It was craziness, and it set neighbor against neighbor, Norwegian against German, a town that prided itself on sobriety and responsibility and modest behavior, and meanwhile, looming on the horizon was the very real threat of a Keep America Truckin’ Museum and Motorway in the planning stages south of town, featuring a mile oval for racing 18-wheelers—farmland was already being bought up for the thing—annual attendance estimated to be 2.2 million visitors, many with huge tattoos and carrying six-guns and six-packs, and rumor had it there’d be a six-lane freeway and a couple of high-rise hotels on the outskirts of town and maybe a casino. An absolute nightmare. The “Little Town That Time Forgot” suddenly becoming the little town that Misfortune fell in love with, where all the women are horrified, the men are bewildered, and the children are amused at the distress of their elders.

Dorothy of the Chatterbox said, “It’s been like a horror novel but with actual people, you wouldn’t want to read it but you are living it.” In the midst of a town council meeting, Mayor Eloise Krebsbach jumped up, threw her gavel out the window not noticing it was closed, and said, “This town has gone to the dogs and as far as I’m concerned, they can have it.” She took a job as a nail salon hostess in St. Paul and was replaced by Alice Dobbs, a newcomer to town (1995), who feels that problems have solutions and if we commit ourselves to the common good, we can find our way out of the woods.

Lenny, a Wobegon girl who left home to become an epidemiologist, came home during a bitter divorce and diagnosed the problem, and Alice, over fierce opposition, brought in a municipal therapist though people here don’t do therapy or discuss unpleasant feelings. If someone asks, “How are you?” you say, Fine. And that’s good enough. It could be worse. You go into therapy and you are apt to get engrossed in yourself and neglect your children and they turn out fragile and moody and take up songwriting or conceptual baking. But the therapist, Ashley, turned out to be a very nice person, mannerly, soft-spoken, once you got to know her. And in the midst of it all, I arrived to work on a sainthood project and thought about writing this book instead, but now I’m getting ahead of myself.

Where to begin?

It began on February 16th at about 6:30 a.m. in the Chatterbox Cafe when the old waitress Darlene leaned down and said to Daryl Tollerud, “You disgust me, and you know why? Because you never make eye contact, there’s never a ‘Good morning’ or ‘How are you, Darlene?’—you sit there waiting for the world to do your bidding and bring your bacon and eggs, and when I bring it, you stare at my boobs. It’s like you never saw a woman before. Twenty years you’ve been staring at them. Well, here they are—” And she tore open her shirt and there they were for a split second until Dorothy grabbed her, and Darlene picked up the plate and smooshed it in his face as fried egg yolk ran down his shirt along with hash browns and bacon, and she turned and stalked away. People around him pretended nothing had happened, which Lake Wobegon people are adept at doing. They could ignore an anvil falling out of a tree so long as it didn’t fall on them.

Dorothy cleaned him up and apologized, and Daryl felt bad about what she said, realizing there was some truth to it. It went back to when he was 16 and attended a carnival sideshow at the county fair and saw a contortionist named Maria who folded herself up to fit inside a breadbox and then handed her brassiere up to the ringmaster, and if you liked you could pay a quarter to go and look into the breadbox and Daryl did, and there she was, all folded up, her arms wrapped around her chest, and ever since then Daryl has felt a thrill at the sight of a woman with folded arms.

Minutes later, Darlene emerged from the ladies’ room as if nothing had happened, and when Dorothy said, “What’s wrong with you?” Darlene had no idea what she meant. “You spilled all down the front of your shirt,” she said to Daryl. “Don’t eat so fast.” Somebody told her she had bared her bosom. She said, “Good God, who do you take me for?” Daryl is a forgiving soul—he had four teenage children living under his roof at one time, one of them a Goth and a shoplifter, another a drummer—and also he felt he was responsible for what happened, a common reaction among Lutherans.

He finished his breakfast and went home and heard a voice from the bedroom—“Is that you?”—and of course it was him, who else would she imagine it might be? He felt a twinge of jealousy, and then there she was, half in her lingerie and half out, approaching him in a meaningful way, and said, “I was waiting for you.” His old Marilyn, mother of his five children, in the mood for love at eight thirty in the morning, will wonders never cease? She had been the most beautiful woman in town, and when she was young and went dancing at the Moonlight Bay Supper Club, men fought in the parking lot for the right to dance with her. Men cursing, fists on bone, she was so lovely, and that’s how she came to marry Daryl. All the fighting men were in a rage and she walked away with a pacifist.

It was an historic week for her and Daryl. They had rid themselves of a Chihuahua named Mitzi who was bought over Daryl’s objections, he being an old farmboy brought up to believe dogs live outdoors so they can run off interlopers and in payment for this service, we feed them. A Chihuahua serves no purpose except to share its anxieties. One day in February, the dog, on a toilet run, encountered a skunk. The dog had never imagined such a thing as a skunk existing—had no idea what the purpose of one would be—and the skunk unloaded, and Daryl grabbed the .22 and ran out and met the skunk, who still had some left in him, and Daryl didn’t even get off a shot. Mitzi had a nervous breakdown and Daryl showered for an hour and still had some skunk in his hair, so Marilyn clipped his head clean and Mitzi went off to live with cousin Janice in the city. Daryl slept in the guest room for a week and now, evidently, was attractive again.

She kissed him and unbuckled his belt and placed his hand on her bosom, and he stepped out of his shoes and his masculinity hung loose like a graduation tassel. He was spectacularly impotent. She tried to get its attention, but it was thinking of other things. After years of embarrassing involuntary erections in public—walking around with a ball-peen hammer in his pants—Darlene’s attack on him had removed the lead from his pencil. His billiard cue had turned into a curtain sash.

And two days later, an anonymous person left a gift for Darlene: a new bra made of molded plastic with a combination lock on the strap. It was a joke, but Darlene took it badly, and days later she packed up and left town without a word and the loss was felt immediately.

Some people are irreplaceable, and in a small town we know who they are. Darlene is a font of information about local history and who is married to whom and where their kids wound up and what they do. For example, David and Judy Ingqvist, the former pastor and his wife—retired, Napa Valley, hikers and bikers, switched to Unitarian, daughter Brenda is a professional pet grief therapist, author of Mourning Your Cat, conducts pet grief seminars and several annual pet grief cruises to the Caribbean. Nobody but Darlene can give you this level of detail.

She also rules over the potluck suppers in town, receives the offerings and arranges them on the serving tables, and when she is away, the number of store-bought dishes quadru-ples—big tubs of yellowish potato salad rather than homemade, factory-made lasagna. With Darlene as gatekeeper, people are inspired to make an effort, and with her gone, there is a great slacking-off, and you don’t want that in a small town. What if your firemen and EMTs and teachers start to slack off? What if your neighbors see your window wide open in the pouring rain and think, “Oh what the hell. Not my problem.”

And beyond that, she’s from a previous era when waitresses might call you “Darling” or “Sweetheart” or “Sugar,” and if she  knows you well, you’d be “Honeybunch” or “Sweetykins” or “Precious.” Maybe she’d ask what you want and you’d say, “The usual,” and she’d pinch the flab under your chin and say, “Maybe we’ve been having too much of the usual, darling.” With her gone, nobody would ever be “Precious” again. She was missed by all the old men whose wives no longer sweettalk them. Once, Duane Bunsen, home from his IT job in a Minneapolis bank, came back for a weekend and was Honeybunched by Darlene and went back to Minneapolis and called his office manager “Sweetheart” and was spoken to sharply. But in this town, Sweethearting and Preciousing between adults who’ve known each other since childhood is considered a comfort. And you, beloved reader, should take my word for it. I’m not kidding, Pumpkin.

It was a time of strange phenomena. Daryl and David Darwin, the one-time bullies of the town who loved fistfights more than life itself, now approaching 80, their hands having been busted so many times they cannot shuffle a deck of cards or handle a wrench—they stood in Wally’s Sidetrack Tap among the cribbage game, the basketball on TV, the pinball machine dinging, both of them tipsy on peach brandy, and they broke into “Love’s Old Sweet Song,” a favorite of their mother’s, sang it in sweet two-part harmony like Don and Phil Everly. The pinball stopped, the TV sound was turned down. Two rotten sinners and hell-raisers, but something had moved them and they sang from the depths of their blackened hearts, “Tho’ the heart be weary, sad the day and long, still to us at twilight comes love’s old song, comes love’s old sweet song.”

Wally said, “That was beautiful, boys,” and then he sneezed so hard he blew his cigar across the room, shedding sparks like a comet, and he threw out his sacroiliac. He looked for the cigar and found it under a radiator, and there beside it was a letter postmarked 2017, addressed to Daryl Darwin when he was in jail for malicious cruelty, written by his mother, Millie, on her deathbed and delivered three years late, which said, “Darling Daryl, I love you dearly and though you have hurt me deeply, I forgive you, and as I prepare to leave this world, I want you to know that I see the good in you and am proud to be your mom.” Nobody ever had said good things about Daryl Darwin and here he’d been forgiven from beyond the grave, and he and David sang their mother’s favorite song, tears running down their cheeks, and men in the bar who bore scars inflicted by the Darwins wept along with them.

The same day Darlene got the bra, the Men’s Fellowship, a group of 30 or so who used to be the Men’s Prayer Fellowship but gradually devolved into a social club, met for lunch at the Legion hall. It was always old man Bunsen who had prayed, Clarence and Clint’s dad, Oscar, and when dementia struck, he prayed in Norwegian, which was so majestic men wept to hear it, though they couldn’t understand a word, and when he died, few ventured to pray a real prayer, knowing the result would be inferior. Oscar was widely revered. On the day he died, at age 82, though out of his mind, he came to town and enjoyed a hearty lunch, had a beer at the Sidetrack, won three bucks at cribbage, told three jokes well, danced to “The Too Fat Polka” with Wally’s wife, who was tending bar, walked three miles home, lay down for a nap and never awoke.

The Fellowship sat down to chicken chow mein and coleslaw at two long tables, and everyone murmured, “God is great and God is good, and we thank Him for the food. By His hand, we must be fed. Give us, Lord, our daily bread.” And then Clint Bunsen stood up as they started to dig in and said, “I have to say that the idea that there is a daddy in the sky who is arranging our lives and doing favors in exchange for our admiration is an old hoax, and everybody knows it deep down in your hearts and doesn’t dare say it. If he is a god of goodness and he doesn’t use his power to wipe out evil, then he isn’t omnipotent and there’s no reason to worship him. God is a wrong turn we took back in antiquity, and it is responsible for more hatred and warfare and cruelty than anything else, and yet our grandfathers handed it to our fathers and they gave it to us, and I say, No, thank you. Wake up, live your life, be glad for what you have, and don’t let delusions of godliness blind you to the beauty of nature.” And he sat down and dug into his chicken chow mein. And Roger asked Clarence if Clint was okay, and he said, “He was an hour ago.”

Conversation was muted after that and stuck mainly to the weather, the long-term forecasts. It was Lent, after all, and Lutheran men sign a Lenten pledge to observe 10 hours of silence a week, which for some of them would be a normal day. Anyway, they didn’t talk about atheism.

When Clarence caught up with him later, Clint, unlike Darlene, did not deny having said what he said. He said he’d heard a TED Talk by a woman who said that deism is destructive to our ability to empathize, that it dehumanizes us, and he’d been listening to her podcast, so some of her thoughts were running through his head and something moved him to speak them aloud, so he did, and he didn’t feel embarrassed, quite the contrary. His granddaughters had been encouraged to express themselves freely, and now they are all over the map ideologically, anarcho-humanist, animal activist, post-behavioral feminism, witchcraft, and he feels okay about stepping out of the Comfy Grampa role and staking out some ground for himself.

Clarence pointed out the obvious—that their Ford dealership, Bunsen Motors, is traditionally patronized by Lutherans, rather than the Catholic Krebsbach Chev, and so it might be prudent to keep any atheist thoughts to himself lest Ford owners feel a divine calling to buy Chevs instead. Perhaps an apology to the Men’s Fellowship would be in order. Clint declined to apologize. “I feel like I’ve been apologizing all my life and that’s enough.” He said it felt good to say his piece, and it made people sit up and think, and how can you be opposed to thoughtfulness?

“There is truth in what you say, I’m sure, but we have a business to think of,” said Clarence.

“Ha! A dying business. You and I are old, and none of our kids are interested in selling cars or working on them, believe me, I’ve asked. Duane’s happy in Minneapolis, Harry does comic books, Donna’s in real estate, Barbara Ann runs her husband Bill and elects Democrats. And what fool is going to buy a small-town Ford dealership that runs 85 percent on personal loyalty? New owner comes in, and suddenly all the Lutherans are free to shop around and buy Japanese. There’s a big Ford dealership just down the road that undersells us by 10 to 15 percent. You know it and I know it. You’re looking at retirement, Bubs. Another year or two and you can stop combing the hair over your bald spot and get yourself a bigger color TV.”

“Okay, okay,” Clarence said. “Think what you like, but don’t feel you have to share it with the world, okay? Spare me the headache. No need to go around desecrating things.” And Clint nodded and slid back under the car—a quart of peanut butter had melted into the heater and needed to be vacuumed and squeegeed out—reason enough, Clarence thought, to lose faith in God temporarily. He noticed on the workbench a white lily and a chocolate-covered doughnut and a Post-it note, “You’re my hero. I love you.” In Irene’s handwriting. He’d been counting on Irene’s help. No such luck.

Clint had had his doubts about Christianity for years, having been the Samaritan who goes out on emergency calls with the wrecker to rescue Christians with car problems. Hundreds of times he had stood beside a motorist staring helplessly at his engine and taking the Lord’s name in vain and Clint reached down and flicked something, and the car leaped to life, and the Christian hated him for fixing it so quickly (couldn’t he have pretended to be confused and said, “Boy, I dunno, this is a toughie,” but no, he just reached down and bingo). So the Christian hands him a ten, and Clint says, “No, no, my pleasure,” and he smiles and pats the Christian’s arm, and walks away, and it’s the pat on the arm that pisses the Christian off, the patronizing pat of the big hero of the highway, and you’re the goat. No, Clint had helped many a stranded Christian and heard his teeth grinding as he walked away.

Now he expected Pastor Liz to come and have a word with him about faith and offer him some helpful pamphlets to read, and he planned to tell her, “I decided it’s time to face the darkness and not be afraid,” and two days later Pastor Liz went over the cliff.

The next Sunday morning, she seemed distracted, she didn’t join in the opening hymn, she stood up to give the sermon. The rule about sermons is: they should have a clear beginning and a strong end, and the two should be as close together as possible. Liz is dyslexic, so she tries to memorize the sermon, but she carries blank paper with her because Lutherans get nervous if the pastor in the pulpit has no text, they worry that she’ll go on at length and the pot roast will burn in the oven.

This sermon got away from her, and it went on for almost an hour. It started out on the verse in Colossians about Christ interceding for us at the right hand of the throne of God, and the word “throne” flipped a switch, and she told about the time she flew to Boston and used the toilet on the plane, not noticing the warning sign “DO NOT FLUSH WHILE SEATED ON TOILET,” because she was sitting on the toilet at the time, and she flushed and felt a powerful force gripping her butt like a python seizing a rat, and she couldn’t pry herself loose. The flight attendant was tapping on the door and asking, “Are you all right?” and Pastor Liz didn’t know how to answer that question. She was basically all right in that she had faith in God’s unceasing love, but on the other hand, she was being swallowed by a toilet. The flight attendant tried to break the seal by inserting his hand between the toilet seat and her left cheek. But she was still stuck, and the plane had to make an emergency landing in Cleveland, and the ground crew cut the toilet free with an acetylene torch and lifted her out, the seat still stuck to her, and carried her through the terminal, toilet seat attached, and someone took a picture and it appeared on Instagram, Liz looking like a Parker House roll on a plate, with arms and legs. This picture made its way to the bishop, and so Liz, who’d been marked for a coveted assignment at prestigious Central Lutheran in Minneapolis, got shunted off to Lake Wobegon. Minneapolis Lutherans didn’t want a pastor whose buttocks had gone viral online. One wrong flush, and though she’d been valedictorian at St. Olaf, she was sent to the sticks. The mention of St. Olaf then reminded her of the boy named Adam who took her virginity, but she had to beg him to do it, he didn’t do it of his own volition, and then she talked about her cat, Muffin, who had a kidney infection, and then she went on a tirade against the church demoting the Holy Spirit, who is the feminine member of the Trinity—the congregation sat in shock and three people walked out, and then the organist, Tibby Marklund, who’d been working a crossword puzzle, planted her left foot on a pedal and there was a throbbing bass note like an ailing hippopotamus, and two altos burst out in horrible whinnying laughter, and Liz left and there was no Communion.

Lutherans are not amused by stream-of-consciousness sermons. Some people said, “Oh, she was only sharing her humanity,” but phone calls were made by the elders, and on Monday morning Lutheran HQ sent a psychologist to talk to Liz, who had no memory of the sermon though she admitted the toilet seat story was true, and the psychologist asked her if she had had a mental lapse of this sort previously, and Liz looked him in the eye and said, “I don’t care for your tone of voice. I am a minister of the Gospel, I am not here for you to patronize. Go be snotty to somebody else.” The next day she left quietly on an extended leave of absence with her sister Lil, who’d come all the way from Grand Forks to collect her. The cat was given to the Tolleruds, and that evening Daryl dosed it with a tranquilizer crushed in whipped cream, and Muffin went to the Great Lap in the Sky.

Lake Wobegon had never had a genuine clerical scandal before, and it made the most of this one, especially the Catholics did. They went out of their way to accost their Lutheran friends and express sympathy in a way that made you want to give them a good swift kick in the shins. Their sympathy was insufferable.

Myrtle Krebsbach said to Florence Tollefson, “I can’t imagine what you people are going through right now. This must be terribly painful. She seemed like such a nice person.”

Florence said, “Mind your own business for once.”

“To sit there Sunday morning and listen to your own minister talk about getting stuck on a toilet seat and then losing her virginity to somebody who didn’t even like her. In church. I can’t imagine what it must’ve been like.”

Florence’s gaze drilled right into her. “Well, I’m glad we’ve given you all something to gossip about. Feast on it. Your turn will come, I promise.”

“If there’s anything I can do to help, I hope you’ll let me know.”

“You could start by losing 40 pounds and using less eye shadow. You’re 80 years old, for God’s sake.”

“I’m only expressing my sympathy. I’m sorry this is so painful for you.”

Florence said, “Well, you can take your sympathy and put it where the sun don’t shine.”

There was great delight in the Sidetrack Tap, of course, a place where decorum is not a fixed standard. Men took a toilet seat off the wall and passed it around, and Clint Bunsen, on his second rum and Coke, hung the seat around his neck and sang:

I used to work in Chicago
In a big department store.
I used to work in Chicago—
I did but I don’t anymore.
A lady came in for a girdle.
I asked her what kind she wore.
“Rubber,” she said, and rub her I did,
And I don’t work there anymore.

And Mr. Bauer recited: “There was a young pastor named Liz who sat on the toilet to whiz. She flushed and it stuck on her butt. WTF. And that’s what her ass meant and is.”

Clint split a gut, and then they did “Waltz Me Around Again, Willie” and “Roll Me Over in the Clover” and the dirty version of “Red Wing,” and they told limericks about the young man from Antietam and the young lady of Buckingham. The Sidetrack Tap is not the American Academy of Arts and Letters, and it has its own rules. Of course, if Pope Francis walked in or Michelle Obama, people would behave accordingly, but meanwhile, it is what it is, and the old patrons took some pleasure in the chagrin of Lutherans at the Liz episode.

And so the town headed into March, the month God created to show people who don’t drink what a hangover is like. The Lutheran bishop sent a pale seminarian named Phipps to replace Liz. He was pleasant enough but had a terrible habit of strolling into the congregation during his sermon, approaching people, putting his hand on your shoulder, preaching face-to-face, which terrified people. What if he grabbed you suddenly and hollered, “Heal!”—what would you do? Lutherans are not Pentecostals, they’re not looking for out-of-the-body experiences. So Phipps was sent back to the factory, and a young woman named Faith arrived who was Episcopalian as you could see from the rather ornate sash around her neck, like a sidecloth from your grandma’s buffet, and good God, the way she genuflected with a deep curtsy—can’t you cross yourself without making it into a ballet move? She did the Good Friday reading of Christ on the cross, and when she read, “My God, my God, why hast thou forsaken me?” it sounded like she was having an episode. And the Easter reading and the angel saying, “DO NOT BE ALARMED”—it was alarming. This is church, not Masterpiece Theatre. She was sent back.

Meanwhile, the inappropriate incidents went on. Margie Krebsbach sat down in the Bon Ton to have her hair done and started talking French to Charlotte. French! She spoke a whole slew of it. Charlotte remembers enough French from high school to recognize it as something of a communistic nature with the words “Allons! Allons! Mes camarades!” Then Margie closed her eyes and leaned back, and Charlotte did the usual and no more was said. Weird. It was Arlene Bunsen who read an article about inappropriate outbursts as a symptom of food poisoning, and she took it to Dr. DeHaven, who was busy with a man whose urinary tract was on the fritz, so she left the article for him and he wrote her a note before he went home for his nap. She had to find his old nurse Eleanor, who is the only person in town, including Dr. DeHaven, who can read his handwriting. He said, “I’m sorry, but I’ve got my hands full with people who actually need help. Your people are just competing for attention.” Dr. DeHaven was 78 and had hinted at retirement years before but was offended that nobody tried to talk him out of it, and so he stayed on. He was a good man, but his general motto was “Let’s wait and see,” which doesn’t always lead to good results. He was easily bored by people’s complaints and often changed the subject to his own adventures as a hunter and fisherman and told one story after another until the appointment was up and thanked the patient and saw him or her to the door.

The Lutheran church was pastorless, so the bishop sent Rev. Anderson, a retiree, a pastor from the pasture, 82, who often neglected to wear his hearing aids and seemed quite content to be deaf. According to Lucille, who cleaned the parsonage as well as the church, he missed the toilet when he peed, and he took two-hour naps, sometimes two in succession. It was discovered after three weeks that his sermons came word-for-word from Homily Helper, a collection of 520 sermon outlines that he read as sermons, about three minutes in length. To Lutherans, those are known as “chalk talks,” and they’re meant for children. The man was shirking his duty.

Lutherans are dutiful people. Many Lutheran couples, after their wedding and the supper in the church basement, have stuck around to help with the dishes and cleaning up, even though their families tell them, “You go now. We’re fine. It’s your honeymoon, for heaven’s sake,” but the couple insists, “No, we don’t want to leave you with the mess. As soon as we sweep up and clean off the tables, we’ll be out of here.” Elderly Lutherans have gone in the hospital and wished the pastor would come visit them but refused to let anyone tell him. They would rather die than be a problem, and often they do. But a three-minute sermon is an insult. So Clarence and Roger and Grace and Dorothy drove down to the Minneapolis Lutheran synod headquarters and arrived a few minutes before the 5 p.m. closing time, and the front door was locked, so Roger got out a lug wrench and banged on the glass until a bishop appeared, and they marched in without a word of apology, unusual for Lutherans, and told the bishop that Pastor Anderson was a disgrace to the vestments, and he was drummed out, and the next day Liz came back, good old Liz. She’d been accepted as an intern at an organic hydroponic herb farm owned by Ben, who was auditioning to be her boyfriend, but when the bishop called her, she felt a tug at her heartstrings, and besides, Ben—a Republican who believed that a Deep State of undercover Harvard liberals was running Washington—required more remedial work than she cared to invest in him, so she accepted her old job back and the next Sunday there she was, and as she came down the aisle, the congregation applauded. Highly unusual in a Lutheran church. Historic, even. But they’d seen the alternatives and compared to arrogance and sloth, a bare butt looked not so bad.

Wobegon is a town of nice people except for a few cranks who serve to show how nice everyone else is. Self-effacing people. Bare butts are not what Wobegon is about, not at all, and yet—once Lutherans had seen the grabby guy and the thespian and the slacker, they welcomed Liz back joyfully and forgivingly. It’s good for a pastor to experience public shame and be forgiven. You practice on the pastor, and maybe someday you’ll be capable of forgiving yourself.


© Garrison Keillor, 2020

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Available December 1st: Garrison Keillor's memoir, via Arcade Publishing.

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In That Time of Year, Garrison Keillor looks back on his life and recounts how a Brethren boy with writerly ambitions grew up in a small town on the Mississippi in the 1950s and, seeing three good friends die young, turned to comedy and radio. Through a series of unreasonable lucky breaks, he founded A Prairie Home Companion and put himself in line for a good life, including mistakes, regrets, and a few medical adventures. PHC lasted forty years, 750 shows, and enjoyed the freedom to do as it pleased for three or four million listeners every Saturday at 5 p.m. Central. He got to sing with Emmylou Harris and Renee Fleming and once sang two songs to the U.S. Supreme Court. He played a private eye and a cowboy, gave the news from his hometown, Lake Wobegon, and met Somali cabdrivers who’d learned English from listening to the show. He wrote bestselling novels, won a Grammy and a National Humanities Medal, and made a movie with Robert Altman with an alarming amount of improvisation.

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Read more about the book >>>

Wobegon Virus

Available September 8th: It's a new Lake Wobegon novel from Garrison Keillor. Hardcover and eBook are available now wherever you get your books. The audiobook is available for download/streaming from Audible and wherever else you get your audiobooks. A book-on-CD collection will also be available from our shop beginning September 29 (you can preorder now).

In The Lake Wobegon Virus, a mysterious virus has infiltrated the good people of Lake Wobegon, transmitted via unpasteurized cheese made by a Norwegian bachelor farmer, the effect of which is episodic loss of social inhibition. Says Keillor, "The people of Lake Wobegon were waiting for the chance to go wild and so the book wrote itself."

Read the first chapter and order your copy >>>

A former outlaw appreciating the Republican life

In the spring, there was a shortage of vegetable seeds and now, I’m told, there is a shortage of canning jar lids. This doesn’t affect me, locked down in Manhattan, but it brings back memories of my childhood home, the half-acre garden, the big tomato, corn and cucumber crops, the steamy kitchen with the pressure cooker going full tilt.

As a child, I worried that we might be poor and maybe canning was a sign that we were. Our neighbors were not canners. The dread of the stigma of poverty stuck with me until I was 18 and went to college and actually was poor and took it as a point of pride. I was a poet specializing in unintelligible poetry, and poverty was a mark of authenticity. Geniuses were, of necessity, poor. My girlfriend, however, came from a suburban Republican family and over time, against my principles, I came to love them, especially her mother, Marjorie. She had grown up in North Dakota in the Depression, when dust blew through the windows, her father and brother drunk in the barn, and she set out to make a graceful life of her own and maintain a cheerful atmosphere, avoiding the sort of dark brooding that filled my poetry, and I stepped into the role of boyfriend and enjoyed their company, and gradually they corrupted me and instilled strong bourgeois leanings that an outlaw poet should shun.

It was Marjorie’s fault: I honest to God loved to be around her as she cooked dinner, her Rob Roy in hand, smoking a Winston, chatting about friends and family, prospective travels, nothing about happy childhood memories of which she seemed to have none. She had risen from hardscrabble origins to make a nice life, peaceful, no outbursts of shouting, no ugliness, wall-to-wall carpeting, art on the walls, no trashy behavior, good manners.

I think of her these days as the pandemic has imposed a small life on us. I’m old, I stay home to avoid crowds, we cook at home, our apartment is about the size of their bungalow — LR, DR, 2 BR, Kit — except they also had a den, which we don’t. I don’t know anyone who has a den these days. But it’s a pleasant small life that Marjorie would recognize, a life I avoided for about forty years of gallivanting around, and now I find, to my surprise, that I’ve become fond of it. I turn on the ball game, I pour a ginger ale and pretend its Scotch, I smell the chicken cooking, and I remember that gentle Republican family at home on a Saturday afternoon. Easily satirized but comforting nonetheless.

I was a busy man for about forty years, doing shows, writing books, and in the course of it I gradually lost touch with the world around me, social media, cable TV, apps, electronics, all the current acronyms, GDP, LED, YOLO, POC, ROFL, AFAIK, GPS, LGBTIQQIAA+, and I am an old man enjoying baseball, a crossword puzzle, writing letters with a black pen on white stationery, a dish of ice cream, a cup of licorice tea, all of which were around fifty years ago. The one advantage of modern electronics is that I can Google Jelly Roll Morton or Bill Monroe or Little Richard and there it is on YouTube, no need to pull the vinyl out of the sleeve and set down the needle. The more things change, the more they are the same. I’m in Manhattan but really I’m in a village of the Upper West Side along Columbus Avenue, the drugstore, the grocery, a bookstore, the church on 99th. Like most people who value rationalism and low blood pressure, I ignore politics completely and wait for November 3rd and hope for clarity.

Back in my youth, I wanted to be an artist and imagined this required a reckless life, big mood swings, unfiltered smokes, straight gin, black clothing, and now I feel that inspiration can arise out of quiet and order and a peaceful disposition. I hope so. In my youth, I wrote a great deal about death and now, with death in the air, I write about gratitude for love and music and work and good-hearted Republicans. God grant us more of them.

A late dispatch from the New York correspondent

A chilly night in New York, fall in the air, geese winging along a flyway over West 91st, a lively crowd watching a playground basketball game. Unusual in these pandemic days, to hear a cheering crowd. We’ve been isolating here since March, avoiding the dread virus, leading a life more like that of a lighthouse keeper than a New Yorker, no plays, no Fauré or Bizet or cabaret, though Sunday we sat in a sidewalk café and had a cassoulet, a small soirée, just three of us, me and the Missus and our friend Suzanne whom I like to hang out with because she’s older than I and very lively. She is proof that aging, though likely to be fatal, need not be dull. Gusts of talk, none of it touching on the Unmentionable.

I’m fond of fall, the beauty and brevity of it. Soon the iron gates will clank shut and we descend into the dark trenches of winter. A person always imagines there will be more warm evenings and suppers outdoors, but fall teaches otherwise. And that is what makes life beautiful, the knowledge of approaching November. Last week the world was drenched with the beauty Van Gogh was crazy for and that is why we send our kids off to school, so they don’t become obsessed with beauty and goldenness and can pay attention to algorithms and multiplicity and divisiveness. I was a mediocre student, but every fall I appeared in the classroom door, struggled through college and humanities courses of which I remember nothing at all — I should’ve studied auto mechanics — and then when I was 27, I was hired by a radio station to work the 6 a.m. shift and the same fall, a magazine bought a story of mine for $500. My monthly rent was $80. I was off to the races.

We want what we cannot have. The heart wants life to go on and on. So the old writer goes on writing stories, still hopeful, though there’s plenty of evidence that you hit your peak at forty. You sit doing something you’ve done steadily since childhood and it’s still of keen interest. And Sunday night I dreamed about writing. I’d written a book about the Soviet Union and was invited to talk about it up in the Berkshires and drove on winding roads through little hill towns to a house where I walked up a strange steep staircase with tiny steps to the attic where a dozen people sat around a table to hear my talk. I joked about who should leave first if there were a fire and nobody laughed. They were all communists and took sharp issue with my book and shouted at me in Russian, which I understood but could not speak. The quiet domestic pandemic life has been bringing me a wild dream life.

We bought a new TV in August to liven up our days and somehow cannot figure out how to tune in news programs — which platforms are they on — so we don’t watch them, which is a relief. I’m tired of hearing the name in the news, don’t care to hear words that rhyme with it such as “dump,” “hump,” “lump,” “chump,” “rump,” “slump,” look at the news online and avert my eyes from the smug New York playboy face with the fruitcake hair. It’s time for the election now though it’s September. The election should’ve been held a year ago. The man is a bad dream. I’m an American, I love hamburgers, country music, baseball, small towns on the prairie, the American September, Levi jeans, the poetry of Jim Harrison and Maxine Kumin, and this guy is a Russian who learned his English at the movies. He isn’t one of us, not even slightly.

Nonetheless, life is good. Our happiness never depended on foreign con men. I’m here because my parents loved each other and even though Hitler had overrun much of Europe and was bombing England and people could see what was coming, nonetheless those two nestled in each other’s arms and took their pleasure and I appeared in 1942, on the day of the American assault on Guadalcanal. We got through the Forties and we’ll get through the Twenties. Water is coming out of the tap, the mail is left at the doorstep, the buses are running, and the grocery store is open, we’re in business. The election approaches. Let’s get it done.

Some great music is played on old fiddles

It’s great to see an old, old magazine in headline news for something other than its obit and bravo to The Atlantic and Jeffrey Goldberg for the “losers” and “suckers” story on Trump and his contempt for military service or anything else nonprofitable. It’s been hot news for several days, it got Joe Biden highly impassioned and powerfully articulate, and if any of Trump’s entourage who heard him say what he said would step up and tell the truth, we could get this election over with in a hurry and get on with our lives.

As an old man, I’m pleased by the success of old institutions. The New York Times and the Washington Post have never been so day-to-day excellent as they’ve been in covering the Twitter presidency. The big story isn’t about actions he’s taken or not, it’s about his flagrant contempt for the office, the law, science, knowledge of all sorts, American history and tradition, his laziness and short attention span, his small world of wealthy advisors, his weird sycophants, his whole reality show, a phenomenon never before seen in our time, government by social media based on something he heard on Fox. Journalists at the big papers were trained to take government seriously, and how do they cover a president who doesn’t give a rip?

One old institution that’s been flummoxed by Trump is public radio, the industry where I spent forty happy years creating fiction. At news, which is its primary business, public radio has been lost in the wilderness. Its big marquee shows, Morning Edition and All Things Considered, have never laid a hand on Trump so he’s never bothered to insult them. Part of their problem is gentility: a deep fear of vulgarity, which rules public radio from the top down. Back where I’m from, Minnesota, public radio assiduously avoids the darkness in favor of covering the arts, education, civic uplift, small children, pets, colorful hobbies. It doesn’t try to cover business — much too complicated — or sports, though it loves meteorology: every snowfall is thoroughly examined. The real journalism is practiced by citizens with cellphones who upload video of the forest fires dancing around the houses in the California hills, who caught the cop with his knee on George Floyd’s neck in south Minneapolis back in May. Public radio is capable of inviting a sociologist and a social psychologist to discuss the history of racism for forty-five minutes, but it’s the video by passersby that unleashed a powerful popular agitation for social change.

Radio was Rush’s medium, it lent itself to incantatory hallucinations about the Apocalypse, and he opened the doors to a parade of wild wackos, one of whom is about to be elected to the U.S. Senate from Minnesota. I did a different style of radio, a goulash of old jazz and antique oddities, wishing people a happy birthday, offering joke contests, taking phone calls from the irate. Rush’s style thrives, my sort of show is deader than downtown Detroit. We’ve moved into Podcastville and the production of small clever idiosyncratic audio that gives the listener the sensation of belonging to an exclusive club. Live radio shows are dead because they’re available to everyone. You want to subscribe to “What’s In, What’s Up,” where you can feel united with your tribe of superior intellects.

This is Trump’s bond with his believers. They adhere to him no matter what because all the people they loathe also loathe him. Foreigners, city people, English majors, Times readers, the latte crowd. Loathing is not a prime Christian value but it binds his evangelical base to him even though the man is a stranger to the Word and has never knelt in church except at his three weddings. I feel bad for my evangelical friends; they know what they’re doing, they’ve made a deal with the dark side and so far haven’t seen any benefits, except for the pleasure of making Anglicans and Methodists writhe in misery.

This is why I’m proud of The Atlantic, which now, having recently subscribed to, I can report is a great read. I’m an old man, I don’t have time to waste reading or listening to crap. The Atlantic has been around since Ralph Waldo Emerson’s day and he would be proud of its renaissance. Emerson said, “There is a tendency for things to right themselves.” This November, I hope he’s right.

Destroying (not) the American way of life

As a Democrat accused by Republicans of trying to take away people’s hamburgers, I have to speak in my own defense. I am second to none in my fondness for the beef patty in a bun, a thin slice of onion, and mustard. I do not eat hamburger in a croissant; I am not that type of person. Ketchup is for French fries, mustard for burgers. No mayo, please. The Democrat who’s trying to take away hamburgers is my wife but it’s only my hamburger she’s after, not yours. She thinks they’re unhealthy. I enjoy them even more for her opposition.

As for our wanting to destroy the American Way of Life, I wouldn’t know how to go about that since there are so many Ways of Life involved. Love of human variety is part of it: we’re not a race or breed, we’re an amalgam of strangers and the fact that we can make space for each other is remarkable. Walk down the street and you pass people with headphones tuned to Beyoncé, Brahms, a preacher proclaiming the gospel, a Scientologist, Sean Hannity, poetry plain, poetry strange, Gershwin, George Strait, a podcast about strategic planning. Yes, the country is at war on social media, but in everyday life, Americans show each other enormous tolerance. We look, we smile, we move on.

For me, America means the love of spaciousness, driving west from Minnesota over the open prairie, preferably on two-lane roads, looking at farms, farming being the hardest work there is and unpredictable and dangerous. And also walking through Lower Manhattan and sensing the human history around you in the five-story brick buildings, the people who escaped an emperor or kaiser or czar to come here, no English to speak of, in behalf of their children. They believed that in a free society they would be judged by their character and their competence, not by their social connections. They worked terribly hard at whatever work came their way, in order to secure the right to be American. Certainly, the country produced its share of con men and card sharps, windbags, hustlers, but hard work and competence was honored here, more than family dynasties. We don’t bow to the grand pooh-bahs, we put a whoopee cushion on the throne.

When it comes to patriotism, it’s the American way to play it cool and not walk around jingling your medals. My high school biology teacher was a combat pilot in the Korean War, my phy-ed teacher was a Navy lieutenant on a forward observation boat at Normandy on D-Day, and neither of them went around talking about it, for the simple reason that they had survived and friends of theirs had died and self-aggrandizement dishonors the sacrifice of others. I asked the movie director Bob Altman about his wartime experience and he told me he lied about his age to enlist in the Army Air Forces in 1942 and become a B-17 pilot at the age of nineteen and the plane was loud and hard to handle and it was freezing cold at high altitudes. That was all he cared to say. It wasn’t for him to play the hero.

I know people who will likely vote for the man with his arms wrapped around the flag and I don’t try to talk them out of it but the business about hamburgers and destroying the American Way of Life is garbage of a low order and if you buy into it, you’re heading down a lonely road. Unreality is not a good strategy. It’s a beautiful country and we’re meant to enjoy it and to care about one another. I’ve been watching baseball on TV, a great sport for immigrants, and there seem to be more Latino names than ever, more players of color, but it’s the same beautiful game. This past week, I saw two perfect bunts, a rarity, the batter places his bat to tap the 90 mph pitch into the sweet spot in the infield, left or right, to advance the runners and also arrive safely at first. It doesn’t matter who does it, it’s astonishing. If the umpire were to call a bunt foul that clearly was fair, and if the opposing team were willing to accept this blatant lie, that would violate the American Way, and that is exactly what we’re seeing today. And that is a shame.

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The Writer’s Almanac for Saturday, September 26, 2020

The Writer’s Almanac for Saturday, September 26, 2020

It’s the birthday of composer George Gershwin (1898-1937), whose piece “An American in Paris” featured accompaniment written for taxi horns.

Read More
The Writer’s Almanac for Friday, September 25, 2020

The Writer’s Almanac for Friday, September 25, 2020

On this day in 1981, Sandra Day O’Connor was sworn in as the first female Supreme Court justice, appointed by President Reagan.

Read More
The Writer’s Almanac for Thursday, September 24, 2020

The Writer’s Almanac for Thursday, September 24, 2020

It’s the birthday of Irish poet Eavan Boland (1944-2020). She said, “Poetry is one of the most fugitive arts…therefore the most likely to survive colonization.”

Read More
The Writer’s Almanac for Wednesday, September 23, 2020

The Writer’s Almanac for Wednesday, September 23, 2020

It’s the birthday of Victoria Claflin Woodhull (1838-1927), who ran for president in 1872 on a platform including women’s suffrage and nationalization of railroads.

Read More
The Writer’s Almanac for Tuesday, September 22, 2020

The Writer’s Almanac for Tuesday, September 22, 2020

On this day in 1862, President Lincoln signed his preliminary Emancipation Proclamation, stating any slave in the Confederacy would be free January 1st.

Read More
The Writer’s Almanac for Monday, September 21, 2020

The Writer’s Almanac for Monday, September 21, 2020

It’s the birthday of H.G. Wells (1866-1946), author of science fiction books such as “The Time Machine” and “The War of the Worlds.”

Read More
A Prairie Home Companion: 2005 Opener

A Prairie Home Companion: 2005 Opener

The official kickoff to the 2005 season! Featuring Andy Stein, Prudence Johnson, and after the show, our annual street dance and meatloaf supper on Exchange Street in St. Paul.

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The Writer’s Almanac for Sunday, September 20, 2020

The Writer’s Almanac for Sunday, September 20, 2020

It’s the birthday of George R.R. Martin (1948), author of the series “A Song of Ice and Fire” which was turned into the HBO show “Game of Thrones.”

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The Writer’s Almanac for Saturday, September 19, 2020

The Writer’s Almanac for Saturday, September 19, 2020

On this date in 1940, Polish soldier Witold Pilecki allowed himself to be captured by the Nazis so he could find out what was happening at Auschwitz.

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The Writer’s Almanac for Friday, September 18, 2020

The Writer’s Almanac for Friday, September 18, 2020

It’s the birthday of Swedish-American actress Greta Garbo (1905-1990), who made 28 movies before retiring at the age of 35.

Read More

A former outlaw appreciating the Republican life

In the spring, there was a shortage of vegetable seeds and now, I’m told, there is a shortage of canning jar lids. This doesn’t affect me, locked down in Manhattan, but it brings back memories of my childhood home, the half-acre garden, the big tomato, corn and cucumber crops, the steamy kitchen with the pressure cooker going full tilt.

As a child, I worried that we might be poor and maybe canning was a sign that we were. Our neighbors were not canners. The dread of the stigma of poverty stuck with me until I was 18 and went to college and actually was poor and took it as a point of pride. I was a poet specializing in unintelligible poetry, and poverty was a mark of authenticity. Geniuses were, of necessity, poor. My girlfriend, however, came from a suburban Republican family and over time, against my principles, I came to love them, especially her mother, Marjorie. She had grown up in North Dakota in the Depression, when dust blew through the windows, her father and brother drunk in the barn, and she set out to make a graceful life of her own and maintain a cheerful atmosphere, avoiding the sort of dark brooding that filled my poetry, and I stepped into the role of boyfriend and enjoyed their company, and gradually they corrupted me and instilled strong bourgeois leanings that an outlaw poet should shun.

Read More

The News from Manhattan: Friday, September 18, 2020

New York seems to be returning to life, more lights, more traffic, more taxis. Meanwhile the pandemic has given us a greater appreciation of what we have.

Read More

The News from Manhattan: Thursday, September 17, 2020

The audiobook business is booming, thanks to people with long commutes, people on Stairmasters, people who like to fall asleep while listening to a book.

Read More

A late dispatch from the New York correspondent

A chilly night in New York, fall in the air, geese winging along a flyway over West 91st, a lively crowd watching a playground basketball game. Unusual in these pandemic days, to hear a cheering crowd. We’ve been isolating here since March, avoiding the dread virus, leading a life more like that of a lighthouse keeper than a New Yorker, no plays, no Fauré or Bizet or cabaret, though Sunday we sat in a sidewalk café and had a cassoulet, a small soirée, just three of us, me and the Missus and our friend Suzanne whom I like to hang out with because she’s older than I and very lively. She is proof that aging, though likely to be fatal, need not be dull. Gusts of talk, none of it touching on the Unmentionable.

Read More

The News from Manhattan: Saturday, September 12, 2020

Our girl left for school this morning. I miss her. I woke her up at 7 this morning, singing “What A Wonderful World,” with the line “I hear babies cry, I watch them grow, they’ll learn much more than I’ll ever know.”

Read More

The News from Manhattan: Friday, September 11, 2020

Thinking about San Francisco today and that beautiful drive up Highway One across the Golden Gate Bridge and through the tunnel with the rainbow painted over it.

Read More

The News from Manhattan: Thursday, September 10, 2020

I spoke with the humorist Calvin Trillin tonight who was enjoying his nightly whiskey. He said the Village is like Paris with all the outdoor dining, but no tourists.

Read More

The News from Manhattan: Tuesday, September 8, 2020

I was in radio for years and now my voice is thin and creaky, all the baritone notes are gone from disuse.

Read More

Some great music is played on old fiddles

It’s great to see an old, old magazine in headline news for something other than its obit and bravo to The Atlantic and Jeffrey Goldberg for the “losers” and “suckers” story on Trump and his contempt for military service or anything else nonprofitable. It’s been hot news for several days, it got Joe Biden highly impassioned and powerfully articulate, and if any of Trump’s entourage who heard him say what he said would step up and tell the truth, we could get this election over with in a hurry and get on with our lives.

Read More

The News from Manhattan: Wednesday, September 2, 2020

The doctor looked way down my throat / And told me to sing a high note

Read More

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Garrison Keillor did “A Prairie Home Companion” for forty years, wrote fiction and comedy, invented a town called Lake Wobegon where all the children are above average, even though he himself grew up evangelical in a small separatist flock where all the children expected the imminent end of the world. He’s busy in retirement, having written a memoir and a book of limericks and is at work on a musical and a Lake Wobegon screenplay, and he continues to do “The Writers Almanac” sent out daily to Internet subscribers (free). 

He and his wife Jenny Lind Nilsson live in Minneapolis, not far from the YMCA where he was sent for swimming lessons at age 12 after his cousin drowned, and he skipped the lessons and went to the public library instead and to a radio studio to watch a noontime show with singers and a band. Thus, our course in life is set. 

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