Garrison Keillor's newest book, CHEERFULNESS, now available.

Drawing on personal anecdotes from his young adulthood into his eighties, Keillor sheds light on the immense good that can come from a deliberate work ethic and a buoyant demeanor. “Adopting cheerfulness as a strategy does not mean closing your eyes to evil,” he tells us; “it means resisting our drift toward compulsive dread and despond.” Funny, poignant, thought-provoking, and whimsical, this is a book that will inspire you to choose cheerfulness in your daily life.

1. CHEERFULNESS

It’s a great American virtue, the essence of who we are when we’re cooking with gas: enthusiasm, high spirits, rise and shine, qwitcher bellyaching, wake up and die right, pick up your feet, step up to the plate and swing for the fences. Smile, dammit. Dance like you mean it and give it some pizzazz, clap on the backbeat. Do your best and forget the rest, da doo ron ron ron da doo ron ron. Praise the Lord and pass the ammunition, hang by your thumbs and write when you get work, whoopitiyiyo git along little cowboys—and I am an American, I don’t eat my cheeseburger in a croissant, don’t look for a church that serves a French wine and a sourdough wafer for Communion, don’t use words like dodgy, bonkers, knackered, or chuffed. When my team scores, I don’t shout, Très bien!! I don’t indulge in dread and dismay. Yes, I can make a list of evils and perils and injustices in the world, but I believe in a positive attitude and I know that one can do only so much and one should do that much and do it cheerfully. Dread is communicable: healthy rats fed fecal matter from depressed humans demonstrated depressive behavior, including anhedonia and anxiety—crap is bad for the brain. Nothing good comes from this. Despair is surrender. Put your shoulder to the wheel. And wash your hands.

We live in an Age of Gloom, or so I read, and some people blame electronics, but I love my cellphone and laptop, and others blame the decline of Protestantism, but I grew up fundamentalist so I don’t, and others blame bad food. Too much grease and when there’s a potluck supper, busy people tend to stop at Walmart or a SuperAmerica station and pick up a potato salad that was manufactured a month ago and shipped in tanker trucks and it’s depressing compared to Grandma’s, which she devoted an hour to making fresh from chopped celery, chives, green onions, homemade mayonnaise, mustard, dill, and paprika. You ate it and knew that Grandma cared about you. The great potato salad creators are passing from the scene, replaced by numbskulls so busy online they’re willing to bring garbage to the communal table.

I take no position on that, since I like a Big Mac as well as anybody and I’ve bought food in plastic containers from refrigerated units at gas stations and never looked at the expiration date. And I am a cheerful man...

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Bob Douglas (April 22, 1948 - December 1, 2022)

Bob Douglas was cheerful, the mandolinist in the Powdermilk Biscuit Band in the early days of A Prairie Home Companion, who loved gospel songs, having grown up with them, even “It’s G-L-O-R-Y to Know That I’m S-A-V-E-D,” and he dove into bluegrass and swing tunes and played a driving backbeat on the fiddle standards, a dedicated devotee and serious folkie, but audiences get restless and earnestness only goes so far, and Bob’s ace card was playing spoons. He kept them in his back pocket, ordinary kitchen spoons. No silver spoons, the tone was clanky. He held two spoons back to back an inch apart in his right hand, did elaborate rolls against the spread fingers of his left hand, and the rickety-tickety-bop glittery-flibbertigibbet shave-and-a-haircut drove the crowd wild. It never failed.

He worked hard to master a complicated instrument, the mandolin, but it was the parlor trick of spoonerism that blew them away—there’s a lesson in humility here.

Bob wasn’t eager to play the spoons, he was a mandolinist, not a clown, but he did it when it was needed and did it with a beautiful big smile, syncopating around, percussing hand-to-knee and off his forehead, bopping on the guitarist’s shoulder, rapping on the knees of a kid in the front row, then the kid’s father, he made solemn hippies whoop like third graders. Sometimes he’d switch to wooden spoons for the clackety tone. It was cheerfulness at work.

Garrison Keillor from Cheerfulness

A backward glance at the fatherland

Milady and I are trying to sell our apartment in Minneapolis and become full-time New Yorkers, which is hard for an old Minnesotan such as I, but so be it, time to delete and disperse and join the Minnesota diaspora in Manhattan. People have walked up to me there and said, “I’m from Minnesota, too!” and it’s instant friendship. This never happens to me in Minneapolis. It’s fascinating to come back home and observe the tides of change. Rural Minnesota is still Lake Wobegon except more fiercely so, more defensive, as they watch Democratic socialists take over Minneapolis, which Republicans call “woke” and dismiss out of hand, but it’s the young overthrowing the old, and there’s a sort of inevitability about it. They take a dim view of corporate interests just as I did when I was their age, back when I was broke and IRA to me meant “Irish Republican Army.” I was a writer and dressed like a revolutionary though I was, and still am, a confirmed coward, but then people bought my books and I was shoved into the middle class. So here I am. On Memorial Day, some relatives and I went up to the country graveyard north of Anoka where my dad’s family is buried, his parents James and Dora, the seven siblings and their spouses, and some young ones, tragic deaths, Alec and Shannon, and we put flowers on some graves and then went to Susie’s for rhubarb pie. Rhubarb pie is not found in Manhattan that I’m aware of and it was a staple in the Keillor family, a sour weed stalk sweetened by strawberries, a delicacy known to rural people of limited means. They were devout gardeners who loved the Lord and studied the Bible and knew something about hard times and I was lucky to know them. I spent time in homes with outhouses where cooking was done on a woodstove and you took a bath in a tin tub of hot water on the kitchen floor. A glimpse of the 19th century. I don’t need Memorial Day to remind me of my ancestors, I think of them all the time because there were storytellers in the family who loved to visit and talk about their great-grandfather who went to Colorado for the silver rush, a farmer with the urge to keep moving, a self-contradiction, and of his father-in-law, a British seaman who jumped ship and escaped hanging, and how James Keillor, a skilled carpenter left New Brunswick to help his sister Mary whose husband died of TB and took over the farm and raised her kids and then married Dora, the schoolteacher in the school across the road. I was a boy when I heard the stories and they stick with me. Uncle Lew and Aunt Ruth sat in our living room and talked and talked and I lay on the floor and hung on every word. They were circumspect and much was not mentioned — their cousin Berniece Keillor is in the cemetery, dead from a botched abortion, and there were some hasty marriages in which the woman was already pregnant. And I’m sure there’s more. As my mother, in her 90s, once said to me, “There’s so much I’d still like to know and there’s nobody left to ask.” It has nothing to do with pride, everything to do with sympathy and feeling our common humanity. They endured, they prayed for their children, they enjoyed their piece of pie. Grandpa James bought the first Model T in Ramsey township, drove it home and turned in at the yard and forgot what he was dealing with, and he pulled back hard on the wheel and shouted “Whoa!” and the car went in the ditch and he had to hitch up his horses and pull himself out. He was laughing when the car went into the ditch and he was laughing as he towed it out. Aunt Ruth told me. I want to imitate him. Crash and see it as a joke. Old age is just a continuous comedy. So I feel. I’ve done dumber things than you can imagine and someday if you’re nice I’ll tell you about them. But I’m off to New York. My dad took me to see it when I was 11 and I loved it then and it’s still pretty magnificent. Every day there’s a good chance you’ll see something that knocks your socks off. New Yorkers make a point of being cool and unimpressed: it takes a Minnesotan to show proper astonishment. So here I go, carrying an extra pair of socks.  

O Frabjous day! Callooh, Callay!

The debt limit deal takes an enormous load off my mind, weeks of worrying about what we’d do when the economy crashed and we lose everything and live on the street near a soup kitchen, but now apparently the ship will not sink, and as I understand the deal, the Republicans will raise the debt limit if the Ten Commandments are inscribed on every dollar bill, Disney will make no movies that portray fairies, the southern border will be sealed tight except for food deliveries and migrant farmworkers, all nouns will have the gender of the person speaking, and the word “gay” will simply go away.

I’m willing to give them that. I’m a lib they don’t own. There are other words for “gay” such as “frisky,” “vivacious,” “spiffy,” and “effervescent.” I’ll bet Governor DeSantis has had his effervescent days when he wore bright colors and said frolicsome things, though this has not been evident so far in his campaign for the White House. As for the Current Leading Candidate for the Republican nomination, gaiety seems quite alien. Fulmination is his style. I don’t recall ever seeing a photograph of him petting a dog or hugging a small child or even holding hands with his current wife. So sad, but of course that’s his business, not mine.

Some libs wanted the White House to be renamed the Big House but I was not one of them. I simply feel that the nation should make good on its debts and if the Repubs want to tinker with American culture, good luck. It’s like trying to replace Tina Turner with Ted Turner: it ain’t gonna work, buddy. Making war against the culture is punching the air. We are a curious, lively, rambunctious people. Freedom has a big effect on people and it’s hard to squelch it, you pound on the bubbles and they pop up elsewhere.

I am not putting down the Repubs; some of my best friends, etc. I don’t hold myself up as a paragon of reason, certainly not an octagon or Oregon. Utter stupidity has been a recurrent fact in my life and now and then I find myself reviewing the Five Dumbest Things I’ve Done, which is brutal punishment but it does highlight the Five Luckiest, which take me into the realm of gratitude.

I was married twice before to women who were near total strangers, back when I imagined romance to be a mystery, the more mysterious the better, and in 1987 I did the No. 1 Dumbest when I gave up a radio show I dearly loved in order to make a woman happy — a woman who had married me imagining it would make her happy and it didn’t, of course, and I knew it was a mistake the night I announced my departure on the radio, and I sat in the kitchen with a friend and he said, “I think you should change your mind. You’d make a lot of people happy.” I didn’t do it. That was No. 2.

I’ve lost money on every real estate transaction I’ve done: if I told you the whole story you’d introduce legislation to put me under guardianship. I’ve thrown fistfuls of money into the wind but you can hire smart people to keep you away from the cliff. I am illiterate about the Christian faith that I subscribe to but I feel that God forgives this. Any third grader knows more about the natural world than I do and yet some very smart people are somewhat fond of me.

No, I’m referring to Dumbness in its pure form, when you walk with complete confidence into a brick wall and you don’t learn from this that bricks are solid, solider than flesh.

But stupidity has given me sympathy for other knuckleheads and also admiration for the beautiful competence of American medicine, which has extended my life dramatically, making it possible for me to beat myself up for my mistakes and not just take up space in a cemetery. And eventually it leads to this beautiful revelation: I will never be so dumb again. I’m too old and I adore the woman I married who is also my best-informed critic. This is an outcome devoutly to be wished for.

In the extra time that medical ingenuity has granted me, I intend to walk carefully, mind my manners, do my work, embrace friendship, sleep with my beloved critic, and put aside enmity and grudges and biases. Eighty is too old to be angry. Even seventy is.

 

Thou shalt not be dumber than dirt

The bill in the Texas legislature to require public schools to post the Ten Commandments in every classroom means that teachers may need to explain to small children what “adultery” means and also “take the Lord’s name in vain” but the real problem is the commandment to remember the Sabbath and keep it holy. A great many public schools send athletic teams to compete in weekend tournaments that make it hard for players to make it home for the Sabbath, especially if they’re Jewish. In Texas, a conflict between football and religious faith is not going to turn out well for religion. And taking the Lord’s name in vain is inextricably intertwined with sports. Golf, especially.

I grew up among devout Christians who did not say “gosh” or “darn it” because they took euphemisms seriously. My mother would say, “Oh fudge” but more likely, “Oh for pity’s sake.” I’m an old man and cursing still feels unnatural to me; I’ll bet plenty of Texas legislators who voted for the T.C. bill curse up a storm.

The tablets that God handed down to Moses did not constitute Ten Suggestions, they are Commandments. I don’t oppose posting the Ten Commandments, I only propose that they be taken seriously. And it’s hard to see how allowing people to shop on Sunday and order alcohol in restaurants is keeping the Sabbath holy. I am just saying it because it’s true.

I take Scripture seriously and so I eat beef as it tells us we can in Leviticus, and I also eat salads but not Caesar salads because he was a pagan emperor, but I admit to giving in to wrath, which goes against Scripture. I do it again and again. Like you, I am a bundle of contradictions.

Like many of my fellow Episcopalians, I maintain a progressive enlightened exterior while guarding my simple peasant biases such as my loathing of the use of fancy words like “ubiquitous” in simple conversation, it makes me want to give them a knuckle sandwich if it weren’t for the fact that I’m an author and must protect my hands. Or people who kill conversation by delivering extensive synopses of an article about political polarization that they’ve read recently — POW, right in the kisser.

I absolutely despise the little quiz that pops up on the screen when I finish a transaction online — “On a scale of one to ten, how would you rate your experience ordering from Goodwill? Have you been satisfied with the used clothing you’ve purchased? How likely are you to recommend Goodwill to your friends?” — this sort of thing makes me want to throw my laptop out the window even if it might mean hitting an e-biker on the noggin and he hits the pavement and is run over by a guy on an e-scooter. But the T.C. forbid murder so I simply click Delete and move on. Scripture is very much in favor of deletion; deletion is crucial in matters of faith. Love and kindness are fundamental and the acquisition of wealth and power are not.

The verse I would paint on the walls of the Texas legislature is “So teach us to number our days, that we may apply our hearts unto wisdom.” A good verse for me and you too. To put it another way, “We’re too old to be this stupid.”

I was having lunch not long ago with two guys I’ve known since grade school and one said, “I hope I haven’t offended you” and the other said, “We’re too old to take offense, we’re eighty for gosh sakes.” It’s true: we’ve reached the age of gratitude at last, no more time for anger.

I believe that in 2024 the American electorate will start to wise up to the sort of performance-art politics of the T.C. sort and decide that public servants should serve the public good by dealing with actual problems.

California, Nevada, and Arizona did not deal with the Colorado River emergency by painting a verse on the walls of the Grand Canyon, “All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.” Nor did they curse the problem. They agreed on a (temporary) solution.

And if, on a scale of one to three, you give this column a two, I’m okay with that. Let’s go be wise and forgive Texas for its doggone stupidity and do unto others as we would have them do unto us. You kids stop hitting each other or I am going to send you to your rooms and I mean it.

Manhattan man living in the past

I was a big shot at one time, which I knew because when I went to work at the office, twelve people suddenly got very busy. I had a popular radio show and I pulled the plug on it not wanting to become a living legend, a last connection to broadcasting’s past when music came on big black vinyl discs and everyone had an ashtray on their desk.

I left Minnesota because there were so many middle-aged people there who loathed the sight of me because they’d been forced by their parents to listen to my show on long car trips and I was afraid one of them might throttle me so I moved to Manhattan where I felt very safe. Now my office is my kitchen and it’s just me and the coffeemaker and the toaster, and eventually my sweetie walks in and says, “What are you doing up so early?”

Doing the same thing I did when I was important. I do a sort of ventriloquism in which I talk in the voice of old relatives who are all dead, but the voice is in my head, and as long as I keep using it, I keep them alive. I also stay sane. Twitter is not part of my world, I am not an influencer, I used to drive under the influence but don’t anymore.

I interrupted writing for a while today to have a Zoom meeting about estate planning with a couple lawyers in Minneapolis and for a discussion centered on my own demise it was a lot of fun. We laughed a lot.

They mentioned “legacy” and I laughed. What legacy? There’s no such thing. Scripture promises resurrection but it isn’t specific about the form we’ll take, whether vegetable, mineral, gas, or spirit, meanwhile here I am on a sunny day in New York, sitting at a café on Columbus Avenue and watching the passing humanity, the great variety of gaits, brisk and propulsive, ambling, toddling, sidewalk surfing, window shopping, touristy uncertainty, geezerly gimpiness, and the aimless shuffle of people like me whose heads are full of irrelevancies.

What’s on my mind is family history, the seven children of James Keillor and Dora Powell, and in all of Manhattan there’s not a single soul who has the slightest interest, nor should there be. Heredity, the streaks of tragedy, the guarded secrets, a family of good gardeners and Bible believers, sworn to modesty, dry humor, intensely loyal.

My dad once drove up to Anoka to see his brother Lawrence who was president of the First National Bank. I asked him if he had an appointment. He said, “I don’t need an appointment, he’s my brother.” And when he got to the bank, Lawrence put everything aside and they sat down and talked. That was my family in a nutshell.

James was not a good farmer. He’d go out cutting hay, holding the reins in his right hand and a book in his left. He was of another world. Dora was a schoolteacher and demanded that we make the grade. I’m descended from them, careless and ambitious at the same time. I sit in the café eating salad and remember going to Lawrence’s where he and Dad and Eleanor sat around the piano and sang “It Is Well with My Soul” — “in our ancient ruined voices,” Eleanor said, and that was the end, within a few years they were all gone.

I’ve been telling stories all my adult life and this is one that mystifies me: where did we come from. My shelves are packed with books I’m no longer interested in but I had a dream last night in which I visited James and Dora on their farm after the house burned down and saw their seven kids and little Eleanor had a terrible fever and the family sat praying for her — a fleeting dream but I would give anything to revisit it. I feel the same way about the picture of my mother, 17, with sister Elsie and friend Dorothy, three girls in summer dresses standing holding their bikes by Lake Nokomis in 1932, so happy — I want to ask her, “Do you realize you’re going to have six kids and not much money and they’ll cause you a lot of problems? Is this really what you want? I’m a writer, I can send you to Hollywood. You’re very charming, very funny. What he loves about you, millions of others would love too. What do you say, kid?” And she gets on her bike and wheels away.

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