Lonesome Shorty
(Written for The New Yorker, this story inspired the radio serial “Lives of the Cowboys” on A Prairie Home Companon, with Dusty and Lefty, Lefty’s lost love Evelyn Beebalo, and the villain Big Messer, which takes place in and around Yellow Gulch, Wyoming. It’s Samuel Beckett for 14-year-olds. The cowboys suffer extreme loneliness which drives them to visit town where, in a short time, they are disgusted by society and return to the godforsaken plains where, in due course, they suffer extreme loneliness and return to Yellow Gulch, only to be disgusted. That’s how life seemed to me when I was 14.)

The summer before last, I was headed for Billings on my horse Old Dan, driving two hundred head of the ripest-smelling longhorns you ever rode downwind of, when suddenly here come some tumbleweeds tumbling along with a newspaper stuck inside—I had been without news for weeks so I leaned down and snatched it up and read it trotting along, though the front page was missing and all there was was columnists and the Lifestyle section, so bouncing along in a cloud of manure I read an article entitled “43 Fabulous Salads to Freshen Up Your Summertime Table” which made me wonder if my extreme lonesomeness might not be the result of diet. Maybe I’m plumb loco, but a cowboy doesn’t get much fiber and he eats way too much beef.

You herd cattle all day, you come to despise them, and pretty soon, by jingo, you have gone and shot one, and then you must eat it, whilst all those cattle tromping around on the greens takes away your taste for salads, just like when you arrive at a creek and see that cattle have tromped in the water and drunk from it and crapped in it, it seems to turn a man toward whiskey. I thought to myself, Shorty, you’ve got to get out of this cowboy life. I mentioned this to my partner, old Eugene, and he squinted at me and said, “Eeyup.”

“Eugene,” I said, “I’ve been cowboyin for nigh onto two decades now. I know every water hole between Kansas and the Sierra Nevada, but consarn it, I miss the company of my fellow man. Scenery ain’t enough for me, Eugene, nor freedom. I’m sceneried out, pardner, and freedom is vastly overrated as an experience, if you ask me. I got to be with people. I’m a people cowboy, not a cow cowboy.”

A few miles of purple sagebrush drifted by and a hawk circled high in the sky.

“Do you hear what I’m sayin?” I inquired.

He said, “Eeyessir.”

I said, “Give me a home where the buffalo roam? It don’t follow, Eugene. Buffalo have nothing to do with home, nothing at all. And I’m sick o’deer and antelope, Eugene. I’m sorry if this sounds like a discouraging word, but animals do not make for a home, Eugene. Not on the range nor anywhere else.”

I continued, “And whoever wrote The air is so pure and the breezes so free, the zephyrs so balmy and light never spent time driving cattle, I can tell you that.”

He grunted.

A few miles later, I said, “You ever think of just calling yourself Gene, Eugene? Gene is more of a cowboy name. Eugene is sort of a bookkeeper’s name. How about I call you Gene, Gene?”

He thought this over for a few miles as we jangled along, eating dust. Then he said, “You do that and I’ll lay for you and jump you and gouge your eyes out and bite off your ear.”

“You’d rather be Eugene, then?”

“Eeyup.”

We rode along for a ways. “Is there some topic you have a desire to talk about, Eugene?” I inquired.

“Nope.”

A taciturn sidekick is like buying a ticket to see the sun set. Who needs it? You go humping along the trail, you would like some conversation, but no, Eugene could no more think up things to say than he could sing La Traviata.

That night, I was feeling low. The wood was wet and the campfire smoked, the beans were cold and the pork half raw, the mosquitoes descended in a cloud, and then it took hours to get the cattle bedded down, and as I was fetching a camp stool from the saddlebags, Old Dan accidentally stepped on my foot and about broke it. I hopped around on the good one and swore a blue streak, but none of it woke up Eugene. He was wrapped in his blankets, dead to the world. I sat down and listened to Dusty Joe on night watch, slowly circling the herd and singing “Tenting Tonight on the Old Campground,” but all he knew was the chorus, and he sang that over and over.

I approached him where he sat on his horse on a little rise and asked him if he could not vary his performance.

“The cows like it,” he said.

“That may be so,” I replied, “but you are drivin me crazy. Why’n blazes can’t you sing somethin else? Sing ‘Bury Me Not on the Lone Prairie’ for Pete’s sake or The Night Herding Song.’ Lay off the tenting tonight—it ain’t even a cowboy song, for cryin out loud.”

He said it was the only song he knew.

I remarked that it was a poor cowboy indeed who couldn’t make up some songs of his own. “Just sing I ride an old paint, I lead an old Dan, I’m goin’ to Montan to throw the hoolihan, and then keep making up new verses.”

But of course he was stubborn and wouldn’t do it. I got back to camp and I hear the damn tent song start
up again, and of course the wind carried it right back to us.

To distract myself, I sat down and drew up a list of pros and cons on the back of a picture of my mother.

Reasons to Be or Not to Be a Cowboy
      Freedom to be your own man. The awful loneliness of doing so.
      Most beautiful country on God’s green earth to look at. No home, nowhere to sleep but on the cold ground You get a bad back, pretty soon you’re too bent over to look at scenery.
      Good old Dan—what else can he do but ride the trail? You can’t live for your horse, especially not one who steps on you.
      Love to be with my pals. Those cheating lying gin-soaked idiots? They all moved to town a long time ago.
      The West must be won for the White Man. I done my part.
      The chance to be a True Cowboy, who stands up for what’s Right and Fair. Fine, but its time to settle down and start building up equity. You have got nothing to show for your hard life, nothing.

So it was an even draw, six of one, half a dozen of the other, but my foot hurt me so bad, I couldn’t sleep. I dosed it with a few slugs of whiskey and only managed to give myself a sour stomach, and I kept hearing, “Tenting tonight, tenting tonight, tenting on the old campground,” and when morning came I announced to Eugene and the other boys that I was packing it in.

I said, “The problem is I don’t drink enough water and I don’t eat right. That pork last night was full of fat, for example. And riding a horse, you never get the cardiovascular exercise you need. I’ve got to think about my health.” Well, you’d a thought I’da put on a dress and high heels the way they laughed and carried on. I said: “I quit. I’m a cowboy no longer. It’s a rotten lonely life and I’m done with it.” And I jumped on Old Dan, who luckily was right there, and I rode away.

I headed into a friendly town named Pleasant Gulch, having read in the paper that it offered a healthy climate, good soil and water, good schools and churches, a literary society, and “all the adornments of advanced civilization.” That’s for me, I thought. I became deputy to Sheriff Dibble, a full-time job with a decent pension plan, and bought a condo over the saloon. The realtor, Lefty Slim, had a four-bedroom ranch house with great views for cheap—”Must sell, owner is wanted for murder,” he said—but I had seen all I wanted of ranches, so I bought the condo. Partly furnished with a nice walnut bedroom set and dining-room table and carpet, and I could move in right away because the previous owner had been shot.

I bought sheets and towels and hung up blue dotted-swiss curtains. You miss curtains so much on the trail; there’s really no way to hang them. (I know. I’ve tried.) And I bought myself a set of china. A cowboy gets sick of the sound of his fork scraping a tin plate, and this was the first good china I ever owned: four place settings with salad bowl, soup bowl, cup and saucer, dinner plate, and dessert plate, plus two platters, two serving bowls, gravy boat, teapot, and soup tureen, in the Amaryllis pattern.

The truth was, I didn’t know three other people in Pleasant Gulch well enough to invite to dinner, but I felt confident I soon would because the town was perfect, its lawns and porches and street lamps so welcoming and warm compared to rocks and buttes. I hiked around town twice that first evening, just to absorb the beauty of it, and then returned home and fixed pork and beans, but they looked like cassoulet on my Amaryllis.

I had eaten exactly two bites when shots rang out and some cowboys whooped and bullets tore through my curtains and one busted two teacups, and another one hit my good serving platter and blasted it to smithereens. I was so pissed off, I stalked downstairs and out into the street, which was deserted except for a cowboy lying face down in the dirt.

“What in the Sam Hill is going on around here?” I yelled.

He said he had been shot clean through the heart and was done for.

I knelt down by him and yelled, “You busted my Amaryllis china, you dink! I came in off the trail to get away from your ilk and here you are messing around in town. Well, not for long.”

He asked me to take a letter to his mother in Pittsburgh.

“Your mother has no interest in hearing from you, so don’t even think of it. You’re nothing but a filthy savage and death is too good for you,” I said. And then he died, presumably. At any rate, he didn’t have any more to say.

Next day, I went back to the General Store to replace that serving platter, and they were plumb out of Amaryllis. And that night, the old couple next door banged on my door and said, “You’re gargling too loud in there, Mr. Shorty, it’s driving us nuts, and you twirl your rope and jingle your spurs, and your yodeling is a pain in the neck. No more yodeladihoo or whoopitiyiyo, okay?”

I told them that it was my home and I would yodel in it as I pleased.

So they called the sheriff and he said, “Sorry, Shorty, but they’re right. We have a yodeling ordinance here and also one against gargling after ten p.m.”

I got so dagnabbed mad, I stomped home, put my Amaryllis into saddlebags, climbed on Old Dan, and left town at sundown. I was burned up. I yelled at them, “Okay, I’ll show you! You can take your damn piddling laws and ordinances and regulations and stuff em in your ear!” And back out on the range I went. Frankly, I’d left so many towns by then that I was used to it and didn’t get nearly as mad as in the past. Leaving town is what cowboyin is all about.

You find a nice place and it’s wonderful and then suddenly you can’t stand it. So you drift off down the trail and get wet and miserable and lonesome till you can’t bear it for another minute, so you gallop into the nearest town and are overwhelmed by the beauty of society—cheap floozies, old coots, preachers, lunatics, hoboes, schoolteachers, old scouts with their sunburned faces and their voices raised in song, the jokes and gibes and yarns, the barn dances, the woman who invites you to stay the night—people are great when you haven’t seen any for a few months!

So you find a job and an apartment, settle down, get comfortable, think “This time it’s for real”—and two minutes later you are brokenhearted, mad, miserable, and back in the saddle again. This is the basic cowboy pattern.

From Pleasant Gulch me and Old Dan headed for Dodge, with all the china, and ten miles beyond the Little Crazy River, a rattler sprang at us and Dan shied away and I slid off and we busted a gravy boat! And one morning a grizzly came into camp and I reached for something to throw at him and I tossed my teapot—it was the worst trip, and the next night, two cougars snuck in and stole my pants as I slept and it was snowing and I headed for a little town called Pit City. Rode along in my underwear, cold and soaked to the skin, and a woman waved from a porch, people smiled at me, and a nice lady cried out from a white frame house: “My brother Dusty is just your same size, mister—if you need a pair of pants, you can have one of his. And if you haven’t eaten I’ll rustle you up a plate of grub. And if you care to set and talk a spell, why, that’d be just hunky-dory.”

The Andersons. Euphonia and Bill Anderson. Kindest people you’d ever meet.

I sat in their toasty warm kitchen by the coal stove and gabbed for three hours and told them everything about myself, personal stuff, and it was satisfying.

“Your problem is that you never found the woman you loved enough to make you want to come in off the range and settle down,” said Euphonia. She introduced me to their daughter Leonora, a beautiful redhead who worked at the Lazy Dollar Saloon—”as a bookkeeper,” Euphonia emphasized.

Leonora treated me like the lover she never had. She and I went for long walks out across the prairie to the ridge above the town. I sang to her, “Mi amor, mi corazón,” and she liked that pretty well. We got close. She did my laundry and saw the name tags on my shirts and started calling me Leonard, which nobody had done since I was a child.

“You’re a gentle person, Leonard. Not like other cowboys. You like nice things. You ought to live in town,” she said, lying with her head in my lap in a bower of prairie grass.

I told her, “Leonora, I have tried to live in town, because the cowboy life is a hard, wet, miserable, lonesome life, so town is wonderful, but doggone it, you go there and two days later, somebody kicks you in the shins and it’s back in the saddle again. A guy can’t live with people and he can’t live without them. And besides, I am a cowboy and have got to be on the range.” I spat on the ground to emphasize this.

“When you fixin to go?” she inquired.

“Tomorrow. Mebbe Tuesday.”

“For long?”

“Six months. Mebbe longer. Depends.”

“Six months is a long stretch of time to be away from a relationship,” she said.

“Sometimes it is,” I said. “And sometimes it’s just long enough.”

“Well, Shorty, you just go and do whatever you’re going to do, because that’s what you’re going to do anyway, makes no matter what I say. I know cowboys,” she said.

I cried, “Well, if I don’t cowboy, tell me—what would I do for a living in town?”

“You could write a western,” she said.

So I started in writing a western novel with lots of hot lead flying and poetic descriptions of western scenes—”The setting sun blazed in the western sky as if a master painter had taken his brush to the clouds, creating a multihued fantasy of color reflecting brightly off the buttes and mesas.” That night I showed it to Leonora. “Not what you’d call a grabber,” she said.

I sat there with my face hanging out and wished she’d say Well, it ain’t all bad, actually some is rather good, Shorty, and I loved where the dude cuts down the tree and the bear bites him in the throat, but of course a sweetheart isn’t going to tell you that, their critical ability is not what attracts them to us in the first place.

She was the prettiest woman I ever knew in my life, the sweetest, the kindest. I discovered that Amaryllis was Leonora’s china pattern too. She had four place settings, as I did. Together, we’d have eight. It was tempting to consider marriage. And yet she had a way of keeping me on a short rope—she’d look at me and say, “What are you thinkin?” Nuthin, I’d say, nuthin in particular. “What is it?” she’d ask. I don’t care to talk about it, I’d say. “Silence is a form of anger,” she said. “A person can be just as aggressive with silence as they can be with a gun.”

Oh for crying out loud, dear God of mercy, I cried, and jumped up and went straight to the barroom, not the Lazy Dollar but the Dirty Dog Saloon, and sat in a dim corner and had a stiff drink and then another to keep the first one company, and by and by, who should mosey in but Mr. Higley, author of numerous western songs, including “Goin Back to Colorado” and “How I Miss the Old Missouri,” so I bought him a drink and me one too and said, “Tell me how it is that you love it so out here on the plains. You write poems about the beauty of the land and the goodness of the folks—what am I missing, pardner?”

He said, “I have not set foot in Colorado in forty years, nor seen the Missouri for thirty-seven. Does that answer your question, L.S.?”

We hoisted a number of drinks then, and I staggered back home about midnight and slept on the porch swing, the door being locked, and the next morning Leonora and I had a tiff. She said, “How come you go do a dumb thing like that, Leonard? Can you imagine how it makes me feel? Or do you think I don’t notice that you got drunk and were walkin around this town singin and whoopin and ropin street lamps and laughin like an idiot at two in the morning? Do you think that decent people don’t talk about this and wonder why you’re not home here with me? Don’t you see that it makes me look like a fool?”

I said, “If I have got to ask permission to take a drink, then let me out of it. I quit.”

She said, “Don’t you see there’s a pattern in your life, Leonard? You’re someone who avoids conflict. It’s what makes you a cowboy.” “You’re mad at me, aintcha,” I said. She was mad.

“I’m not mad. Only concerned. We have a dysfunctional relationship, that’s all.”

“You’re mad and you’re always going to be mad,” I said.

She said she had read an article in the Emporia Gazette that said male restlessness may result from a hormone imbalance caused by an eating disorder.

“That’s the westward impulse you’re talking about, Leonora! That’s what brought us here!” I cried. She said it wasn’t an impulse, it was an imbalance. She said, “Maybe you should get help. The schoolmarm is a therapist part-time, you know.”

Okay, I said.

Doggone it, I did everything I could to please that woman.

Twice a week for eight weeks, I lay down on Mary Ellen Henry’s parlor sofa and told her everything about myself. She used cats as a medium. (She explained why, but I forget.) A cat lies on your chest and you talk to it, and she listens, e.g.:

ME: Boy, I sure feel confused, Puff. I’m so sad and mixed up I could go get drunk and jump off the roof. But with my luck I’d probably miss the ground.

HER: Puff, you tell that nice man to tell you more about when his mama left him at the train depot and went off with the drygoods salesman.

It felt dumb but I did it. Lay on the couch, cat stretched out on my chest, Mary Ellen sat in the rocker, I talked about Mama to the cat—”My mother was the saintliest woman who ever trod this earth, Puff, and my daddy was the meanest sumbitch ever drew breath”—and Mary Ellen said to the cat, “Puff, I want you to tell Lonesome Shorty that some people might say that riding the open range is a cowboy’s only way of keeping that powerful mama at a distance. You tell him that, Puff, and see what he says.”

“Why, Puff, I believe that is the biggest crock of horse poop I’ve heard yet,” I replied.

“Puff,” she said, “remind Shorty of how his mama ran his daddy off so she could control her boy better.” “Lies, Puff. You’re lying, ya miserable cat.”

And on it went. I gave it my best shot but was no good at therapy, and one morning I said, “I’ve decided that you’ve probably done as much for me as you possibly can, Puff, so this will be my last visit. Thank you.”

Mary Ellen was stunned, as if I had slapped her. Her eyes welled up with tears. “How can you do this to me?” she cried. “Don’t you realize that you’re my only client? You’re important to me, Shorty! How can you walk away from me like I was just your hitching rail?”

This was much too complicated for me. So I saddled up and without a word to Leonora I rode off down the trail toward the Bitterroot, feeling dumber than dirt. Couldn’t bear to be alone, couldn’t bear the company. Thought it might be due to a lack of fluoride. Or it could be genetic—it’s hard to tell. My daddy left home when I was two. If we had any fluoride, he took it with him.

Rode seven days through Arapaho country and was full of loneliness and misery, thinking only of Leonora, her touch and smell, until finally I began to sing “Mi amor, mi corazon,” and burst into tears and turned around and rode back to Pit City. A bitterly cold day, windy, snow flurries, and me without shoes—I’d forgotten them at a campsite—and I was a sorry sight but when Euphonia saw me she said, “Welcome back, honey, and come in and let me get you a pair of Bill’s shoes.”

I took a shower, and the towels were soft and smelled lemony. You miss that softness, that cleanliness, on the trail. Had split-pea soup and Leonora came home and hugged me and cried, and the next day I got a job at the stagecoach office as assistant director of customer service and group sales, and the next few days went along like a song. Euphonia made my breakfast and Leonora made my bed and I bought six new place settings of Amaryllis, and we made plans to marry.

Then the Chautauqua put on a play called The Secret Forest of the Heart that Leonora had a big part in, so I went and I hated it, it was the dumbest sheepdip show you ever saw, about good women who nurture and heal and men who rob and control, and Leonora held out a magical garland of flowers and vines and herbs and celery and sang, “Know the quiet place within your heart and touch the rainbow of possibility; be alive to the gentle breeze of communication, and please stop being such a jerk.” People with big wet eyes stood and clapped and a stagecoach driver named Gabby turned to me and said, “I could sure use a big hug right now.” I got out of there as fast as I could.

I told Leonora, “You hate me ’cause I walked out on yer dagnabbed play and you’re going to give me my walkin papers, aintcha?” and she said, no, she wasn’t, she didn’t expect me to like the play, she knew me well enough to know that, and I said, “Oh there you go again, just like always, you never stop finding fault with me, so I might as well go be bad, there’s no percentage in being good,” and she said I was crazy. “Well, to hell with you,” I said, and I got so mad, I went in and robbed the bank. Pulled my hat down low and went in with six-guns in hand and yelled, “Everybody face down on the floor! Nice and easy, now, and nobody gets hurt.”

They said, “Why are you doing this, Shorty? You’re a wonderful guy and have a good job and you’re blessed with the love of a wonderful woman.”

“If that’s what you call blessed, then I’d like to try damned to hell for a while.”

“What do you have to be mad about?” asked the lady teller.

“Doggone it, I can be mad if I want to be. If I say I’m mad, I mean I’m mad.”

“You’ll never get away with it,” someone yelled as I rode away with thirty-four thousand dollars on me, and as it turned out, they were right, but I didn’t know it yet.

I headed off across the sandy flats on Old Dan toward the big mesas, rode hard for a week, then lay back. I was rich, and lonesome as an old galoot. Wanted to hook up with a partner but then thought of the trouble involved and decided against it. Made up a song as I rode along, “Livin inside/I’m dissatisfied/Guess I’m qualified to ride.” Rode to Big Gap. No family took me in, no woman offered me comfort, and I sought no solace in the church. I paid with cash. A man in a saloon said he knew my old partner Eugene. “He got bit by his horse and was laid up with gelding fever and had fits and hallucinations and talked a blue streak for a month before he died, mostly about economics,” he told me. I was sorry I had not been there to see it.

I rode on. I tried not to think about Leonora but I missed her terribly.

I wished I knew how to patch things up but there’s no way. The love between two people is fragile and one false move can break it like fine china, and when it breaks, it’s broken. I rode on, but I rode slower, and after a while I felt sick. I was so lonely. I lay down in the dirt and wrapped myself in a blanket and lay shivering all night and woke up in the morning and—I was about thirty feet from the Colorado Trail! All these wagon trains were going by and now and then a pioneer or a gold prospector’d call over to me—”Howdy! How are you doing over there yonder? You headin west too?”

And I’d answer: “I feel like I’m coming down with something. I don’t know, I got a headache and chills and I feel weak and listless. You got a thermometer with you? Is saltpeter supposed to be good for this? You think maybe I should bleed myself?”

And they’d lope over near me and ask if I had a fever. “You’re supposed to starve a fever,” they said. “Just lie there and rest and don’t eat anything and pretty soon you’ll feel better.”

And I did that, and three days later I died. The vultures came and feasted off me and the dogs fought over my bones and some old bum came and took the thirty-four thousand dollars in twenty-dollar bills out of my saddlebags and stomped on my china set and pretty soon what was left of me lay bleached and white on the lone prairie, but I didn’t care because I was in heaven. I assume it was heaven. It was like Brown’s Hotel in Denver, a suite, with a bathtub eight feet long, and a canopied bed, and an angel to bring me my breakfast.

It’s a good breakfast: fresh biscuits and butter and two strips of thick crisp bacon and two eggs soft poached and fried potatoes and all of it on a beautiful pale-blue Amaryllis plate. But it does not vary from day to day, and neither does the angel, who sings beautifully but always the same song.

It is perfect here and a person should be grateful, I reckon, but I am about fed up with it and ready to move on to the other place, if only I could think of something bad enough to say that would get me sent there, and, being a cowboy, I suppose, that won’t be a problem. Something will come to mind.

Available Now: BOOM TOWN by Garrison Keillor!

In Garrison Keillor’s newest novel, Boom Town, we return to Lake Wobegon, famous from decades of monologues on the classic radio show A Prairie Home Companion.

**Available in Hardcover, Audiobook, and eReader formats**

Lake Wobegon is having a boom year thanks to millennial entrepreneurship—AuntMildred’s.com Gourmet Meatloaf, for example, or Universal Fire, makers of artisanal firewood seasoned with sea salt. Meanwhile, the author flies in to give eulogies at the funerals of five classmates, including a couple whom he disliked, and he finds a wave of narcissism crashing on the rocks of Lutheran stoicism. He is restored by the humor and grace of his old girlfriend Arlene and a visit from his wife, Giselle, who arrives from New York for a big love scene in an old lake cabin.

 

Praise for Boom Town:

“Wonderfully over-the-top. Blisteringly funny, acute, and true. Keillor’s speaking to us with encouragement and empathy about the American life. But at the same time, he’s got our number that way he’s always had it. This book is a tonic.” —Richard Ford

 

“You can’t go home again unless you’re Garrison Keillor and home is Lake Wobegon. Then, of course, it is imperative that you do so—and we are fortunate indeed to tag along and share in the final chapter of the most fascinating and compelling characters ever conjured from the most vivid imagination of America’s greatest storyteller!

In Boom Town, we are invited to catch up as Garrison gets caught up with all of those beautifully flawed human beings that populate and promulgate their mythical town where all the women are finally accounted for, all the men are self-realized or died trying, and all the children are still way above average.” —Martin Sheen

 

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A Wednesday drive in the old neighborhood

Another perfect summer and despite all there is to be forlorn about, I feel the same mindless happiness I remember from when I was 20 and running around Minneapolis in a red Mustang with a girl named Maggie and listening to the Cleftones and Cadillacs, the Coasters, the Drifters singing, “Out of the sun, we’ll be havin’ some fun. People walking above, we’ll be making love under the boardwalk.” We had no boardwalk at Lake Calhoun but there were dim places where we sat and necked. She had no plans for me nor did I for her, which was part of the mindlessness. Two young mammals keeping company, enjoying warm weather.

It all came back to me, riding around south Minneapolis Wednesday with my family, looking for the Dairy Queen on 38th Street, two blocks from the Grace & Truth Gospel Hall I attended as a boy in a small separatist sect where I enjoyed the feeling of complete comprehension of absolute truth, from Genesis to Revelation, right up to the age of twelve or thirteen.

Thanks to this upbringing, I have a good ear for the humorless self-righteous and when I got an email from an old friend asking for a donation to a collaborative storytelling collective to create a safe space and healing life-affirming environment for an inclusive group of young people focused on the intentional use of language to deepen self-awareness in the face of stress and trauma, I knew where he was coming from. I don’t object to this, I’m just a harmless old guy cruising around and looking forward to a Dairy Queen.

I did, however, note that in his list of minorities he’d serve, he listed “Dakhota” with a right-leaning accent mark over the o. I’d never seen the word spelled that way and I don’t know how to create that diacritical mark on my computer keyboard. But clearly, though he is white with no Dakhota corpuscles in him that he’s ever mentioned, he was demonstrating his moral superiority as one sensitive to indigenous nuance compared to a bigoted peasant such as myself.

Maggie and I were not inclusive, we were content to be two, both wanting to be writers, and we did tell stories, hers were about bad boyfriends who were too grabby, so I avoided grabbiness and simply held hands and eventually she kissed me and I kissed her back and was careful to make my kisses approximately equal in passion but not try to outdo her. Our safe space was the Mustang and the healing environment was July. In Minnesota you have to suffer a good deal to get to summer and when the perfect days arrive, you owe it to yourself to experience them fully. At the DQ I ordered a medium Butterfinger Blizzard and it was life-affirming.

Lake Calhoun was renamed Bde Maka Ska in honor of the Dakhota and surely it made no sense for Minneapolis to honor John Calhoun, the South Carolinian proponent of slavery and a man with bad hair, but for Maggie and me in the Mustang, the lake had no political significance, it was only a large body of water we looked at as we laid hands on each other. But I’m fine with the name change. Woody Allen was Allan Konigsberg and decided not to be; Allen Ginsberg’s first name was Irwin and a guy named Irwin could not have written “I saw the best minds of my generation destroyed by madness,” he would’ve become an insurance salesman. If Bob Dylan had remained Bob Zimmerman, Columbia Records never would’ve seen him as a poet and visionary and he’d be a cabdriver today. Maybe Maggie has become Starflower Moonbright and is conducting collaborative life-affirming workshops in Fargaux, North Dakhota. I wish her well.

As for me, I am enjoying a mindless summer day in the back seat behind my wife and daughter as we drive through my old neighborhood, eating our Dairy Queens. Some things we know for certain and that’s one. Another is that the two states west of here will never put the h in their names and the right-leaning accent mark over the o. There are good people there but they won’t let Minnesotans tell them how to spell their name. The originalists on the Supreme Court could find that Thomas Jefferson spelled the name with the h and the accent but I say, Live and let live. Enjoy the day. It’s summer.

 

Talking on the phone to Joyce and rejoicing

We sat in the sun and played Scrabble Monday and a few minutes later a vulgar four-letter profanity appeared on my letter rack that I could’ve played for 47 points and did not. I just wasn’t in the mood. I’d spoken on the phone that day with Joyce, a preacher and a favorite cousin of mine. Our grandfathers were brothers, and a long-ago rift between them separated our families for decades and I didn’t meet Joyce until I was an old man. This strange story of two stubborn Scots keeping their distance draws me even closer to her. She’s a student of family history and when we talk Jesus comes easily into the conversation with no change of tone of voice, same as you’d mention your brother or father. He is not in a separate universe.

I’ve tried to say the four-letter word several times and I can’t get it to sound natural, not like my two friends who use it often to bold-face what they’re saying. I don’t object. They’re neighbors and Jesus said to love them so I do, mostly, though the word sounds alarming to me like breaking glass. There’s no kindness about it.

Joyce’s grandfather was in the Navy and mine worked for the railroad and they must’ve heard plenty of profanity but never took up the habit. My grandpa, however, was capable of silent anger of an enduring nature, which his children knew and dreaded. My mother as a girl once sat down in the kitchen window and didn’t notice the fresh blueberry pie on the sill and knocked it out on the lawn and she was terrified her dad would berate her for it. He once got angry at her for being too friendly with boys at school and sent her to transfer to a school where she knew nobody. She forgave him and a few years later she had to confess to him that she was pregnant by the boy who would become my father though they hadn’t said their vows yet.

It was 1936, he was still needed on the farm, his father having died three years before, and she was in nurse’s training. They’d been in love for five years and had no money and one day, driving a double team of horses, he almost broke his neck when the horses bolted and the wagon crashed in the ditch, and he was so elated by his survival he wrote her a long letter describing the mishap — the only sustained narrative I ever knew to come out of my father — and he borrowed his brother’s Model A and drove to the city and a few months later she was pregnant. They lied to Grandpa, said they had eloped, and both families were upset but the storm passed. Grandpa’s anger might have exiled her to a home for unwed mothers and my brother Philip would’ve been adopted and I would not have come into existence. But they were forgiven and the story was kept secret by my 21 aunts and uncles and I never found out until my parents were gone and I was an 70-year-old orphan.

Righteous indignation is the easy part of the Christian faith and the hard part is forgiveness. Our country is caught up in ferocious indignation but there is a more merciful culture among us. We know that our country is a haven for the hopeful. We grieve for the migrant workers who died of the heat in the semitrailer that hauled them up from Mexico. We grieve for the pregnant women trapped in an impossible dilemma. The children in room 112 are still on our minds.

What Grandpa never told my mother was that her mother was pregnant for three months before he married her and the indignation of his family was one thing that drove him to leave Scotland and come to America. This is why Joyce and I are keen about family history. Each of us owes our life to a marvelous combination of circumstances, and mercy and kindness and forgiveness are entwined with it.

The righteously indignant are missing out on comedy, which is at the heart of America and which is about forgiveness. Jews don’t recognize Jesus as Messiah, Protestants don’t recognize the pope, and Baptists don’t recognize each other in the liquor store. I heard that joke from a Baptist when I was a kid and I still love it. Jesus broke bread with sinners and Republicans and we should do likewise.

Here're your orders: make something beautiful

I woke up this morning and my good woman wasn’t gone, she was asleep beside me, I didn’t feel an aching in my head, no blues around my bed. I made coffee, it tasted fine, not like turpentine. I could put gin in the coffee and make it taste like turpentine but why would I? And that’s how I feel about the Six Supremes who’re trying to take us back to the 19th century. No need to grieve over it, November is coming, and the simple solution is to throw the bums out. Elect a Congress with a two-thirds majority in favor of enlarging the Court to fifteen, which will reverse the reversals. Ninety million eligible voters sat out the 2016 election and that’s how we wound up where we are with this ambitious minority in power. So you’re depressed by this turn of events. Think of the Six, staying home with the shades pulled, their spouses and children going to the hair salon accompanied by plainclothesmen with a bulge under the jacket. They know that they are widely despised. They avoid eye contact with passersby. I doubt they’re ordering takeout: some worker at Domino’s sees Alito’s name on the order, she is likely to tamper with the pizza. The Six are not attending concerts. No picnics for them. No long car trips except to Mississippi, Alabama, and Texas. Clarence and Ginni surely have close friends but after he announced that the Supremes should take a hard look at gay relationships and contraceptives, he must be thinking about the children and grandchildren of the friends, the boy with his hair in a bun, the girl with the tattoos, and what about the paperboy and the waiters at the country club? And what if he takes a wrong turn and runs into the Pride Parade? They might put him on a rainbow blanket and march down the street tossing him in the air, waving his arms and legs, a ridiculous fate for the Leader of the Pack. You and I, my dears, can walk freely through town with a clear conscience, enjoy the breeze in the trees and say hi to the cop on the corner. The Six cannot. The cop is not so friendly, imagining everybody carrying a loaded .45 and if he sees one of the six enablers, he might give them the finger, which so far is protected by the First Amendment. Don’t be disheartened. Deal with the problem. If you’re troubled by inflation, cut back on expenses. Don’t buy sparkling water. Fill up the glass with tap water and if you want bubbles, stick a straw in the water and blow. If you’re depressed by the state of things, skip the news and take a walk beside a large body of water and look at the stars and the moon. The newscaster will say, “Good evening” and then give you fifty-seven reasons why it’s not. Give yourself a break. The Gang of Six is heading for 1845 and I doubt they’ll get to Prohibition before they fade into the sunset and go down in the WWTT chapter of history (What Were They Thinking). The Six couldn’t find abortion mentioned in the Constitution so they dumped Roe but maybe when they go to their physician to deal with their gloominess, they’ll find a medical originalist with a bucket of leeches who’ll bleed them white and administer powerful purgatives until they’re considerably lighter, and thus they will regain their senses and so will we. Meanwhile, remind yourself that other people have thrived under wretched governors so don’t be discouraged. The Duke of Saxe-Weimar threw Bach in jail for daring to think he had individual rights. Dante was sent into exile and he wrote the Inferno so he could put the politician Argenti into the Fifth Circle of Hell. Dostoevsky joined a liberal study group for which, in 1849, he was thrown into prison and sentenced to death by firing squad, and was third in line to be executed when a pardon arrived. He lit out for Paris, London, Berlin, and figured out how to survive, writing Crime and Punishment in serial installments for magazines, avoiding politics. While cruelty is in power, do what Mozart did. Exercise your gifts. Create beautiful things. Wolfgang stayed clear of emperors and did his work and he lives on today and the emperors are just moldy names on marble slabs covered with pigeon droppings. If you can’t write The Marriage of Figaro, write your own marriage and make it a work of art.  

America is missing a holiday maybe

It’s over and gone, but every Midsummer Day I remember the dinner at Hanne and Ole’s farm in Denmark back in 1989 when fifty of us sat in a meadow at long tables with white cloths and good china for a feast of cold soup and salad and white wine, platters of lamb and potatoes, and dessert and coffee, and the Danish lady next to me speaking perfect schoolgirl English, and around ten p.m., as the sky turned dark, we traipsed down to the ocean shore and lit a bonfire and burned a straw witch and all the Danes sang from memory songs they’d known from childhood and we could see far away up the shore, other bonfires, other parties, other witches being burned.

We have no celebration like it in America. There’s no commercial motive behind Midsummer’s Day, no political rationale or religious, it’s about the glory of summer and friendship and the casting out of evil spirits. I was there as an outsider, and in celebration of the day they went out of their way to make me feel welcome. The Danish lady had heard that I was an American author and she read a book of mine and talked about it, which, my being a self-effacing Midwesterner, made me uncomfortable but it was a kind gesture.

Maybe the Fourth could become that sort of celebration. We need some community parties that have a good feeling without a big message. The boomers went in for big music festivals, Woodstock and then the Grateful Dead concerts, thirty thousand people in tribal clothing, seriously stoned, listening to a stoned band on a distorted sound system vamping for twenty-five minutes on a song that was better at four and a half. The Dead concert was not about community, it was about who was not welcome, your parents, teachers, people over thirty.

I attended a strawberry fest once and that was a fine celebration. You pop a big ripe red strawberry in your mouth and you feel your meanness dissipate. That’s why strawberry-rhubarb pie is such a great innovation, combining sweetness and irony. It is a beautiful marriage and marriage, as we know, is the basis of community and the true test of character. The Deadheads were under the drug-induced illusion that they were lonely geniuses, but when old friends and neighbors gather to celebrate, it’s a triumph of hope over experience.

Denmark is a nation of a dozen political parties so you knew there was plenty of stiff disagreement under the surface and, as in any group of people who know each other all too well, various old feuds and misunderstandings and interesting gossip, but they set it aside when the witch is carried in on her pole and consigned to the flames. Let go of the past, summer is here, live these brilliant days one by one, put regret and recrimination behind.

Marriage is a great test and some of us were allowed to retake it until we got it right. To make a life with your most knowledgeable critic is heroic, and the reward is a spacious happiness, no doubt about it. I have no objection to same-sex marriage but it strikes me as a compromise, whereas marrying someone from the other team is a bold move. My parents eloped and married in secret over the opposition of both families and this was a bond between them, they were in love to the very end, though they were as different as could be, a farm boy and a city girl, a stoic and a romantic. My mother loved comedians and laughed at Jack Benny and Lucille Ball and my dad didn’t understand comedy, it struck him as contrary to Scripture. She adored Christmas, he thought it was a pagan aberration, but they worked it out.

And now Jenny walks into the room and asks what I’m writing and she’s going to want me to read it to her and when I do, she’s going to tell me to take out the part about same-sex marriage, that it’ll hurt people’s feelings, but I’m not going to do it. Some of my best friends, et cetera, et cetera, and if you can’t kid your friends, then we have a problem. She and I have been together thirty years and she still mystifies me. We could make Columbus Day into Couples Day: marriage is a voyage into the unknown and when you get there you find out it’s not where you thought you were going, thank goodness.

A Prairie Home Companion An Evening of Story and Song Humor Love & Comedy Tour Old Friends Poetry Prairie Home Christmas Show Solo Songs Stories The Gratitude Tour
Schedule

July 10, 2022

Sunday incl LIVESTREAM

7:30 p.m.

Ryman Auditorium, Nashville, TN

Ryman Auditorium, Nashville, TN

A Prairie Home Companion American Revival comes to Ryman Auditorium on July 10, 2022 with Aoife O’Donovan, Joe Newberry, Heather Masse, Rich Dworsky, Sam Bush, Pat Donohue, Fred Newman, Tim Russell and others. LIVE STREAM AVAILABLE

July 25, 2022

Monday

7:30 p.m.

Brown County Playhouse, Nashville, IN

Nashville, IN

Keillor & Company with Prudence Johnson and Dan Chouinard bring their show to Nashville, IN for a performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

July 27, 22

Wednesday

7:30 p.m.

RESCHEDULED Midland Theatre, Newark OH

Newark, OH

Keillor & Company with Prudence Johnson and Dan Chouinard. A performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

July 28, 2022

Thursday

8:00 p.m.

Rescheduled The Kent Stage, Kent, OH

Kent, OH

March 4 in Kent, OH Keillor & Company with Prudence Johnson and Dan Chouinard. A performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

July 30, 2022

Saturday

8:00 p.m.

Door County Auditorium, Fish Creek, WI

Fish Creek, WI

Keillor & Company with Prudence Johnson and Dan Chouinard bring their show to Fish Creek, Wisconsin for a performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

October 9, 2022

Sunday

7:00 p.m.

Paramount Hudson Valley, Peekskill, NY

Peekskill, NY

Garrison Keillor brings his solo show to Peekskill NY. Be prepared to laugh and sing along as you celebrate all that unite us.

October 13, 2022

Thursday

7:30 p.m.

Virginia Theatre, Champaign, IL

Champaign, IL

Keillor & Company with Prudence Johnson and Dan Chouinard. A performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

November 6, 2022

Sunday

7:30 p.m.

The Bend Theatre, West Bend, WI

West Bend, WI

Garrison Keillor brings his show to West Bend, WI for a performance of sing-a-longs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

December 4, 2022

Sunday

8:00 p.m.

Broward Center for Performing Arts, Fort Lauderdale, FL

Fort Lauderdale, FL

Keillor & Company with Prudence Johnson and Dan Chouinard bring their show to Fort Lauderdale, FL for a performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

Radio

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The Writer’s Almanac for Friday, July 1, 2022

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Pulitzer Prize winning novelist Jean Stafford was born on this day in 1915. Author of “Boston Adventure,” “The Mountain Lion,” and “The Catherine Wheel.”

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It’s the birthday of the man who wrote, “Man is born free, and everywhere he is in chains”: philosopher Jean-Jacques Rousseau, born in Geneva in 1712.

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A Wednesday drive in the old neighborhood

Another perfect summer and despite all there is to be forlorn about, I feel the same mindless happiness I remember from when I was 20 and running around Minneapolis in a red Mustang with a girl named Maggie and listening to the Cleftones and Cadillacs, the Coasters, the Drifters singing, “Out of the sun, we’ll be havin’ some fun. People walking above, we’ll be making love under the boardwalk.” We had no boardwalk at Lake Calhoun but there were dim places where we sat and necked. She had no plans for me nor did I for her, which was part of the mindlessness. Two young mammals keeping company, enjoying warm weather.

It all came back to me, riding around south Minneapolis Wednesday with my family, looking for the Dairy Queen on 38th Street, two blocks from the Grace & Truth Gospel Hall I attended as a boy in a small separatist sect where I enjoyed the feeling of complete comprehension of absolute truth, from Genesis to Revelation, right up to the age of twelve or thirteen.

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Talking on the phone to Joyce and rejoicing

We sat in the sun and played Scrabble Monday and a few minutes later a vulgar four-letter profanity appeared on my letter rack that I could’ve played for 47 points and did not. I just wasn’t in the mood. I’d spoken on the phone that day with Joyce, a preacher and a favorite cousin of mine. Our grandfathers were brothers, and a long-ago rift between them separated our families for decades and I didn’t meet Joyce until I was an old man. This strange story of two stubborn Scots keeping their distance draws me even closer to her. She’s a student of family history and when we talk Jesus comes easily into the conversation with no change of tone of voice, same as you’d mention your brother or father. He is not in a separate universe.

I’ve tried to say the four-letter word several times and I can’t get it to sound natural, not like my two friends who use it often to bold-face what they’re saying. I don’t object. They’re neighbors and Jesus said to love them so I do, mostly, though the word sounds alarming to me like breaking glass. There’s no kindness about it.

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Here’re your orders: make something beautiful

I woke up this morning and my good woman wasn’t gone, she was asleep beside me, I didn’t feel an aching in my head, no blues around my bed. I made coffee, it tasted fine, not like turpentine. I could put gin in the coffee and make it taste like turpentine but why would I? And that’s how I feel about the Six Supremes who’re trying to take us back to the 19th century. No need to grieve over it, November is coming, and the simple solution is to throw the bums out. Elect a Congress with a two-thirds majority in favor of enlarging the Court to fifteen, which will reverse the reversals. Ninety million eligible voters sat out the 2016 election and that’s how we wound up where we are with this ambitious minority in power.

So you’re depressed by this turn of events. Think of the Six, staying home with the shades pulled, their spouses and children going to the hair salon accompanied by plainclothesmen with a bulge under the jacket. They know that they are widely despised. They avoid eye contact with passersby. I doubt they’re ordering takeout: some worker at Domino’s sees Alito’s name on the order, she is likely to tamper with the pizza. The Six are not attending concerts. No picnics for them. No long car trips except to Mississippi, Alabama, and Texas. Clarence and Ginni surely have close friends but after he announced that the Supremes should take a hard look at gay relationships and contraceptives, he must be thinking about the children and grandchildren of the friends, the boy with his hair in a bun, the girl with the tattoos, and what about the paperboy and the waiters at the country club? And what if he takes a wrong turn and runs into the Pride Parade? They might put him on a rainbow blanket and march down the street tossing him in the air, waving his arms and legs, a ridiculous fate for the Leader of the Pack.

Read More

A weekend in the wilds of Connecticut

I have seen some of the future lately and I must admit it’s very appealing to me. My wife drives through Connecticut, a woman’s voice in the dashboard directing her along a twisting route through small towns laid out in the 18th century, a street plan designed to frustrate intruders, and my daughter in the back seat FaceTimes her roommate Saamiya who is in India, visiting relatives. My daughter is drawn to people, loves to be in a group, and the phone is her instrument of choice, and soon Marisa joins from London, and Erin in New Jersey, Hindu, Orthodox, and Jewish, joined in small talk. Remarkable to me, not to her.

“Can you feel how smooth the car runs?” my wife says. She took it to a garage for an oil change two days ago and the garage texted her videos of two very worn tires and an engine that needed retuning and she texted back her consent. The cost was steep but the advance info lessened the shock. I wish I’d been at the marketing meeting that came up with that idea.

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Just a word about Sunday, then I shut up

Father’s Day is a wonderful joke, a day on which you sit with your brood and someone turns to you and says, “When is Father’s Day? Isn’t it in June?” and you, the father, say, “I have no idea whatsoever.” And that’s the end of it. Mother’s Day is the big deal when tanker ships full of French perfume dock at the bottling plants and four-star restaurants hire extra staff and Father’s Day is the Sunday when someone gives you a bottle of cologne that smells like disinfectant. The price tag is still on it, $1.89.

Women, as we know unless we’re in Texas or in the memory unit, run this world. There was never a single object that a man set down that a woman didn’t reach over and move it. Never a sentence came out of a man’s mouth that a woman didn’t correct. Women decide what we shall eat and what we shall sit on or sleep on, and a man’s opinion is of no more use than that of the family cat. This is a major factor in the popularity of gay marriage: two men decide they want to be free and sleep on cotton sheets and not polyester and have dark brown towels and wear festive colors rather than the prison uniforms women buy for us. The sex is an add-on, mainly it’s about exercising personal taste.

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Blessed are the meek for they shall inherit a shirt

As a Midwesterner, I was brought up to be self-effacing and make no demands of anybody. I don’t honk, I don’t wave at the waiter who’s ignoring me, I don’t want to be a problem. Offer me ranch or blue cheese dressing, I say, “Whatever is easier for you, whichever you have more of, whatever nobody else wants.” “Just choose, damn it,” the host says, and I’m tempted to ask for blue cheese but I don’t want to if it deprives someone else of blue cheese who is on the edge of the cliff already and, denied his dressing, might harm himself. “We have plenty of both,” the host says. But now I’m wondering, “What do I have against ranch? Is it my antipathy to cowboy mythology and the fetishization of guns?” And the host screams, “CHOOSE!” And I ask him, “Which one has less impact on the environment?” And he shows me to the door and locks it after me.

Self-effacement is rare in New York where I live. People don’t go around meeking each other as they do back in Minnesota, because here, the Christian faith is an oddball item, as it was in Jesus’s time. It’s a city of Jews and Muslims and Buddhists and a million people who moved here to escape from fundamentalist families, plus other minorities, Sodomites and Gomorrhians, and the people who designed the Tower of Babel and went into the practice of law.

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Looking down the road, seeing the future

It would appear that five of the Supremes are favoring an absolute right to possess any weaponry whatsoever by whoever has the cash, and to bear arms without restriction in schools, churches, shopping centers, aboard airliners, in the courtroom itself, that a right is a right, period. And when the Executive Quintet opens those doors, we’ll see dramatic changes here in the land of the free and home of the brazen, such as the man police apprehended carrying a gun near Justice Kavanaugh’s home last week, with intent to do harm.

We have 400 million guns now and when we get up to a billion, there will be more men with guns than police can apprehend, and it’s safe to say that no parent will send children to school, even one with armed guards. Law enforcement has been overwhelmed in many cities, including Minneapolis, where police have begun to privatize themselves and hire out as freelance security. Education, I suppose, will move online. Millions of people will become consultants and work out of their homes; manufacturing will all go to China. The closing of schools will likely mean the end of interscholastic sports except fencing, sharpshooting, and bowling, which may be useful for self-defense.

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The meaning of life as it dawned on me the other night

I enjoy writing this column every week but how would you know that, me being from Minnesota, from stoical people, brought up to bite our tongue and persevere through suffering, and if pleasure occurs, be patient, it will soon pass. In other parts of the country, our stoicism would be diagnosed as depression. Sedatives are pretty much wasted on us. Joy is a word on Christmas cards, not used in conversation. At games, the cheerleaders only try to keep the crowd awake, and if our team wins, we think, “Well, I guess it could’ve been worse and next time it probably will be.”

We’re people of few words and that’s why we’ve produced very few writers. Fitzgerald was an Easterner born in St. Paul by mistake and he left as soon as he could and never returned. The poet Robert Bly’s big book was Silence in the Snowy Fields, which pretty much says it all, and then he wrote Iron John about plumbing. As for Louise Erdrich, she grew up in North Dakota.

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Recovering from disaster, thanks to my heroes

I’ve been writing nagging hectoring columns about malfeasance in high places lately, and now it’s time to admit I left the water running in the shower three weeks ago and it leaked down to two apartments below us and caused water damage and now insurance adjustors are working out a settlement and I am required to wear a hazard-orange vest with IN THE EVENT OF ERRATIC BEHAVIOR, CALL — and my wife’s phone number written on the back. I distinctly remember turning the water off, but plaster damage below us says otherwise. So I’m not going to write about the federal judge who threw out the mask mandate that led to the steep rise in COVID cases. I have my own problems.

My wife is a forgiving person. She has not filed for guardianship. She kicks my butt at Scrabble but she’s gracious about it. She rations my bacon cheeseburgers. She tells me if I look bedraggled so I don’t walk down the street and people hand me spare change. And she turns out the light at night and rolls over and puts her arms around me. This is better than a Pulitzer Prize. So I don’t wake up in the morning with an aching in my head and the blues all around my bed and the water tastes like turpentine because my good gal left me here cryin’. She didn’t. She has made coffee and she has read the morning paper so that I don’t need to. When you skip the news, life is a lot more like Anne of Green Gables or The House at Pooh Corner.

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Some news, as we know, is realer than others

Uvalde stays in the mind despite all distractions, a pleasant day at a little summer house in Connecticut and Scrabble on the porch and the drive back to Manhattan on the Merritt Parkway with its arched stone bridges dating back to the days when families went for a “drive” for pleasure — it stays because it is so real. I don’t understand economics, Ukraine is far away, climate change is an abstraction, but the terrified parents across the street from their kids’ school hearing gunshots, they are real, and I have a great-niece who is the same age as the kids in room 112 and I imagine her as the girl who lay on the floor among dead classmates and called 911 and said, “Send the police now, please.” That is my niece, a lively independent spirited girl who loves reading and bonds with her grandma and eats like a trucker but is thin as a rail thanks to the intensity of her life. That girl has a name, like the kids in Texas.

The teachers Eva and Irma are real. They are my fourth-grade teachers, Miss Carroll and Mrs. Moehlenbrock. The Border Patrol trooper in the hallway who said to his two colleagues, “Let’s get this done,” and the three of them burst into 112, I know men who would’ve done that. The shooter is completely unreal, a blank shadow.

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If you are hosting a show with Garrison, please feel free to use the below press photos for marketing, as well as the below short biography. Promo video for purpose of booking is available here.

Garrison Keillor did “A Prairie Home Companion” for forty years, wrote fiction and comedy, invented a town called Lake Wobegon where all the children are above average, even though he himself grew up evangelical in a small separatist flock where all the children expected the imminent end of the world. He’s busy in retirement, having written a memoir and a book of limericks and is at work on a musical and a Lake Wobegon screenplay, and he continues to do “The Writers Almanac” sent out daily to Internet subscribers (free). 

He and his wife Jenny Lind Nilsson live in Minneapolis, not far from the YMCA where he was sent for swimming lessons at age 12 after his cousin drowned, and he skipped the lessons and went to the public library instead and to a radio studio to watch a noontime show with singers and a band. Thus, our course in life is set. 

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