National Geographic: Civilized Denmark

Original Publish Date: July 1998

Originally published in National Geographic

Denmark is a little land of five and a quarter million souls, most of them Andersens, Hansens, Jensens, or Petersens, with a few Madsens Jacobsens, and Mortensens and Rasmussens thrown in for variety, who live on a pleasant green peninsula and two large islands and many tiny ones north of Germany, between the North Sea and the Baltic, a major supplier of ham and cheese and ceramics, a nation of irreligious Lutherans, a democratic society prickly to wealth and privilege and the home of a royal line that goes back to A.D. 935. The peninsula is Jutland; the two islands are Zealand, which includes Copenhagen, and Fyn. A handsome and civilized country, its only wilderness the sea.

The entire country is a little smaller than Lake Michigan, and if it were slipped in there, between Wisconsin and Michigan, it would not be such a bad fit culturally. The same dark humor prevails as in the Midwest, the same stoicism and gentility. It would be a shock to land in a Great Lake, but the Danes would study the situation and work out the best deal they could, keeping their queen and flag, their chirpy language, their generous health and unemployment benefits, their 37-hour work-week, their five weeks of annual vacation plus assorted holidays, their nine political parties (Social Democrats on the left, Radikale in the center, Venstre, or Left, on the right). They might ban the so-called Danish pastry too gooey). They would make fun of everything American and lambaste our foreign policy. They would see themselves, in every way, as the beautiful swan trapped in the realm of ducks.

Life in Denmark is divided into two parts, the Golden Summer and the Great Murk, which extends from late fall to mid-spring. The months of youth and beauty, when the sky is light until almost 11 p.m. and Danes take to the beaches, eat in their gardens, soak up the sun, feel sleek and smart, and the other months, when they go to and from work in the dark and the rain and just try to keep putting one foot in front of the other and not get too glum.

I used to spend Christmases in Denmark, back when I had connections there, and I remember the night flight over the Atlantic, the sun rising to reveal the solid cloud bank below, the descent through cloud to Copenhagen Airport, like coal miners going down into the hole, the pilot putting the wheels down and the ground still not visible, and then, suddenly, red-tile roofs of houses in the mist below, deep green meadows, tree lines, rain trickling across the window, and the wheels bump on the runway, and you’re in Denmark, in a gloom so dense you feel it in your skull.

You disembark onto a shopping concourse, and past the mink coats and crystal a sign points you to customs. You parade through, a little surprised at how casually the Danish police glance at your passport. (The man who waves you in may be the last uniform you’ll see for a while, Danes being a self-policing people who prefer that authority be inconspicuous.) You collect your bags, and off to the cabstand, the air gray, drizzly, with a tang of salt and smoke.

The cab races off through Amager, past the soccer fields and into the streets of the city, the identical brown-brick apartment buildings, the mustard stucco houses, passing a stream of bicyclists pedaling solemnly to work in their bright red or yellow slickers. Danish jumps out at you from signs, lots of cognates here: A drugstore is an apotek (remember apothecary), and a merchant is a handler—a boghandler sells books, a vinhandler wine—a restaurant is a restaurant, and you realize that you won’t starve here or get lost.

Sober-faced Danes queue at the bus stop in the rain, which they do not flinch at, and it dawns on you that a daylong rain is not unusual, this is a North Atlantic winter. The sun won’t shine tomorrow, maybe not the next day. You have arrived in a land where Christmas means more than in, say, Barbados; it is the last outpost on the long grim trek toward spring. Dark gray sky at noon, dull brown brick all around, dead trees, broken glass in the gutter, and you, sorry you, your head like a sponge full of mud. At first you think it’s jet lag, and then you realize that everyone else feels this way too.

Welcome to the birthplace of existentialism.

The taxi brings you over the canal and into the heart of Copenhagen, the grand old city that has resisted freeway and high-rise in defense of its narrow, twisting brick streets from medieval times, its skyline of green church steeples, its pretty squares and fountains. Past the Christiansborg Castle where parliament sits, past the big department store, Magasin, and the Royal Theater hulking on Kongens Nytorv, a plaza faced by stately old piles, and up a narrow street called Bredgade (Broad Street), past the queen’s palace at Amalienborg, and up to Østerbro, where I once lived, in a big echoey belle epoque apartment on Trondhjemsgade. The dining room had a 14-foot ceiling with plaster moldings, and when I sat in it, writing, it felt as if I were drafting the Treaty of Ghent.

We celebrated Juleaften there every December 24. My stepchildren and I trudged through the late afternoon mists to Trinitatis Kirke, where little Soren Kierkegaard attended confirmation class, the church the Round Tower is attached to. It was packed to the rafters Christmas Eve with shiny children and their mors and fars and mormors and morfars and farmors and farfars. We sang the old Danish carols and heard a sermon about our obligations to the Third World and hiked home to our pork roast and caramelized potatoes, and the oldest boy lit the candles on the tree in the dining room and threw the doors open, and we looked at it and gasped—every year the same gasp—and ran hand in hand through the dark rooms singing, “Nu er det jul igen,” and opened our gifts.

The 25th is an afterthought, a quiet day for recuperation; Christmas Eve is the great night of the year. And on Nytarsaften, the 31st, you sit down at 6 p.m., along with everyone else in Denmark, and watch Queen Margrethe deliver her annual homily to the people. It lasts about 12 minutes and ends with her greetings to the people of Greenland and the Faroe Islands and to the people who work on the sea. “Heartfelt greetings from the prince and me,” she says, beaming. “God bless Denmark.” And then everybody proceeds to get a little drunk, or maybe a lot. At midnight Danish television plays the romantic national anthem, and you stand, champagne in hand, and sing it, reading the words off the screen. At 2 a.m., to clear your head, you go for a walk. Blocks and blocks of five-story brick houses; gray, white, cream, blue, gold candles flickering in the casement windows; the steep red- or black-tile roofs, the forest of chimneys, dormers in the garrets; and you feel the romance of Copenhagen, as if walking into an old painting, the enchantment of darkness and rain and the warm hearth that you eventually will walk back to.

I had seen enough Danish Decembers to hold me for a while, so I flew over last year in June for a week of summer. I looked around Århus, the handsome harbor city with a forest next to its downtown, and had dinner with Brian, a poet friend and iconoclast who loves to drink whiskey and disparage the monarchy and the church. “Brian is one of those English names—Tommy, Johnny, Brian—that working-class parents favored after the war,” he said. “It’s a ruffian’s name. If there was a Brian in a class, the teacher would smack him on the first day and get it out of the way.”

I drove up to Skagen, where the turn-of-the-century artists Michael and Anna Ancher add P. S. Krøyer painted fishermen and garden parties and ladies in white strolling along a beach under the midnight sun. I took the train to Fyn for Midsummer Eve. I visited Gilleleje, the vacation village on the north coast of Zealand from which, to escape the Germans in October 1943, Danish Jews were smuggled by fishing boat over the sound to Sweden. I swam in the sea there with friends, which I wasn’t going to do, being skittish about nudity and knowing how cold the water is, until my friends said, “Of course, you don’t have to if you’d rather not,” and then, of course, I had to.

And I hiked around Copenhagen, along earthworks and remains of moats and along the pier where cruise ships tie up, to the statue of the Little Mermaid, sitting on her rock, looking small and forlorn, and beyond her to the magnificent fountain of Gefion, the goddess at the plow, lashing her oxen, water spraying from their nostrils, and great plumes arching up from the plowshare. I sat at outdoor cafés in Grabrodretory and Kultorvet and spoke my pitiful rusty Danish to waiters and ate my herring and studied the passersby. Danes are good to watch. They keep a stolid public expression, like Buster Keaton, and are masters of the raised eyebrow. Let a waiter drop a tray of dishes and looks of deadpan amusement flicker on every face, including the waiter’s. I step into a bakery, and when the girl behind the counter says, “Goddag,” I say, “Goddag, jeg vii Berne ha’ to line stykke boiler,” and her left brow lifts and she says, “Oh, you want two of these buns?” “Ja, tak,” I say. “You speak Danish well,” she says. “Where in America are you from?”

I am stopped by a young woman in jeans and a cutoff top who asks where to catch the train to Deer Park. A major thrill for me, to be asked for directions by a Dane, in Danish, and I tell her in Danish where the S-train station is, and add, “And thank you for your navel.” It is a very handsome navel. She covers it in mock modesty and murmurs, “It was a gift from my mother.”

In a cafe near Kultorvet, I used to sit every week and drink coffee with Fradley Garner, an emigre who speaks Danish with a New York accent to his grandchildren. “No matter how much you like Denmark, it’s good to get together with someone who knows who Joe DiMaggio is,” he told me once.

In another café I would have lunch with my friend Elly Petersen, a tall, aristocratic lady of 74 when I met her on my first trip there in 1985 and she told me about her flaming youth, dancing to American jazz in the clubs of Norrebro. We sometimes had oysters and champagne, what she called “the Karen Blixen lunch,” but usually we ordered the classic: herring on rye bread with a shot of aquavit, and then another shot, followed by a fish fillet with a glass of beer, and then a slice of roast pork with the rind on, and a slab of blue cheese for dessert, and coffee.

Elly had met Victor Borge, she said, in 1937 in a dance hall called Zigeunerhallen on Jagtvej in Nørrebro when he was still Borge Rosenbaum and played piano in a jazz trio. Once she had danced with him. “Really,” she said. “I did.” Rosenbaum was a Jew and wrote satiric songs about the Nazis and, on the verge of arrest in 1940, he caught a boat to Sweden, Elly told me. And a few months later he snuck back home to visit his mother, who was dying. He sat by her bed and told her a sweet lie; he said, “Mama, I’m going to Hollywood and get into the movies, and when I do, I’ll send for you, and we’ll live in California in a big house with a swimming pool.” And she said, “Borge, don’t let it go to your head.”

Back when I knew Elly, I aspired in a modest way to dress, smell, walk, and speak Danish, and she corrected my pronunciation, so I would sound more like the queen, less like a yahoo. I remember exactly when my Danish reached its high-water mark: It was late one night after a one-month total-immersion course at Askov Folk High School, in the corn belt of Jutland, when a fellow student and I sat in a tavern jabbering away, and after 15 minutes or so he suddenly stopped and said, “Hvor kommer du fra?” and I said, “Minnesota, naturligvis,” and he laughed and said, “leg er en Texan.” Born and bred in Dallas, but he had a good accent. We continued, in Danish, talking about what we loved about Denmark—the white stone churches, the golden barley fields, the shadowy beech forests, the good humor of daily life, the calmness of the people, their social grace, their eternal, untiring tolerance.

It is—let’s be frank here—almost everyone’s idea of the World’s Most Nearly Perfect Nation: a clean, peaceful, well-regulated society populated by prosperous (but not greedy or rapacious), tolerant (but principled), law-abiding (but humorous), computer-literate, bi- or trilingual people who all vote in elections and are as witty as Victor Borge and have no hang-ups about sex and reside in sunny, energy-efficient homes, the decor running toward light woods and primary colors, who can discuss (in excellent English) the infrastructure needs of developing countries or the Danishness of Woody Allen while serving perfectly poached salmon off handsome earthenware, copies of which are on display at the Museum of Modern Art in New York City. Despite Denmark’s manifest virtues, Danes never talk about how proud they are to be Danes. This would sound weird in Danish and violate their pride of modesty. When Danes talk to foreigners about Denmark, they always begin by commenting on its tininess, its unimportance, the difficulty of its language, the general small-mindedness and narcissism and self-indulgence of their countrymen, the high taxes—52 percent is the average income tax rate, and there’s a 25 percent sales tax. No Dane would look you in the eye and say, “Denmark is a great country.” You are supposed to figure this out for yourself.

It is the land of the silk safety net, where almost half the national budget goes toward smoothing out life’s inequalities, and there is plenty of money for schools, day care, retraining programs, job seminars—Danes love seminars: Three days at a study center hearing about waste management is almost as good as a ski trip. It is a culture bombarded by English, in advertising, pop music, movies, the Internet, all the chic media, and despite all the English that Danish absorbs—there is no Danish Academy to defend against it—old dialects persist in Jutland that can barely be understood by Copenhageners. It is the land where, as the saying goes, “Few have too much and fewer have too little,” and an American is struck by the sweet egalitarianism that prevails, where the lowliest clerk gives you a level gaze, where Sir and Madame have disappeared from common usage, even Mr. and Mrs., and children address teachers by their first names. It’s a nation of recyclers—about 55 percent of Danish garbage gets made into something new—and no nuclear power plants: The Danes prefer windmills. It’s a nation of tireless planners. Trains run on time. Things operate well in general. Only 2 percent of the national budget goes to police and prisons and courts, and 3 percent to defense. It is a famously peace-loving country, whose troops, part of the UN peacekeeping force in Bosnia, engaged Serbian militia in a firefight in April 1994, the first official Danish act of war since 1864.

Such a nation of overachievers—a brochure from the Ministry of Business and Industry says, “Denmark is one of the world’s cleanest and most organized countries, with virtually no pollution, crime, or poverty. Denmark is the most corruption-free society in the Northern Hemisphere.” So, of course, my heart lifts at any sighting of Danish sleaze: skinhead graffiti on buildings (“Foreigners Out of Denmark!”), busted beer bottles in the gutters, drunken teenagers slumped in the park.

Last summer in Odense, two blocks from the Hans Christian Andersen birthplace museum, my car was broken into and a billfold stolen; around the corner from the crime scene was a wooded area littered with garbage, where gaunt figures sat shooting up heroin. I enjoyed telling Danish friends about this for days afterward. When they expressed chagrin, I said, “Hey. No problem. We have crime in America too.”

Nonetheless, it is an orderly land. You drive through a Danish town, it comes to an end in a stone wall, and on the other side is a field of barley, a nice clean line: town here, country there. The stores close at six, even earlier on Saturday, and on Sunday you window-shop; an American has to learn that sometimes you just plain can’t have it. It is not a nation of jaywalkers. People stand on the curb and wait for the red light to change, even if it’s 2 a.m, and there’s not a car in sight. The red light is part of the system: You cross against it, and you are showing disdain for your countrymen. (I feel sheepish waiting for the red light, so I cross, and several times I discovered that Danish drivers don’t slow down for jaywalkers. They don’t see you in the crosswalk because you’re not supposed to be there.) Danes don’t think of themselves as a waiting-at-2-a.m.-for-the-green-light people—that’s how they see Swedes and Germans. Danes see themselves as a jazzy people, improvisers, more free spirited than Swedes, but the truth is (though one should not say it) that Danes are very much like Germans and Swedes. Orderliness is a main selling point.

Denmark has few natural resources, limited manufacturing capability; its future in Europe will be as a broker, banker, and distributor of goods. You send your widgets by container ship to Copenhagen, and these bright, young, English-speaking, utterly honest, highly disciplined people will get your widgets around to Scandinavia, the Baltic States, and Russia. Airports, seaports, highways, and rail lines are ultramodern and well-maintained. There is a presumption of punctuality here. An American train leaves the station if all the members of the Departure Committee can find no reason for it to wait; the Danish train leaves the station unless someone throws himself across the track and he happens to be someone they like.

Daily life turns on predictability. If the timetable says that the train leaves Klampenborg at 7:06 and arrives at Østerport Station at 7:27, those times are reliable, and if you invite Jens and Camilla for dinner at 7:30, that’s exactly when they’ll knock on your door, not two minutes later. And when you open the door, they will expect that you too have managed your time and are not racing around snatching up dirty socks, that dinner is under control, the candles lit, the wine chilling, the hosts prepared to be congenial.

To Danes this is a sensible way of life, and to an American it seems marvelous at first, and then it strikes you as stifling. Weird, even. You meet Danes who have their lives planned in quite some detail for years in advance and derive comfort from this. You see how stability is cherished. You meet an old married couple, both teachers, who keep their finances separate, and the wife says, “I would love to visit America next summer. Ole is going, but I can’t afford it.” To an American, this is perverse. They love each other. Why can’t Ole just pay her way? Because that is not how those two do things, that’s why.

A few years ago, walking along Store Kongensgade in Copenhagen before Christmas, I passed a building gutted for renovation and looked in the cellar window, and there, on a dirt floor, surrounded by piles of lumber, were three long tables covered with white cloths and set for a meal, a Christmas centerpiece on each table, with candles and little Danish flags, and at each place setting, silverware, a glass for aquavit, a glass for beer, a china plate, a napkin. The construction workers were about to enjoy their traditional Christmas lunch, with proper china and silver, with the herring and aquavit, the requisite toasts and speeches, and by the time the apple fritters were served, they’d be in a mood to sing Christmas songs, and you knew exactly which ones they’d sing.

I told a Danish friend, “If American workers held a Christmas party, they would go to a restaurant.” And she said, “Why should they be ashamed of where they work?”

The orderliness of the society doesn’t mean that Danish lives are less messy or lonely or angst-ridden than yours or mine, and no Dane would tell you so. You can hear plenty about bitter family feuds and the sorrows of alcoholism and about aimless, overindulged young people working the system to make a cushy life for themselves and perfectly sensible people who went off one day and killed themselves. An orderly society can’t exempt its members from the hazards of life.

But there is a sense of entitlement and security that Danes grow up with and Americans don’t. Certain things are yours by virtue of citizenship, and everyone knows what they are, they’re the same for everyone, and you shouldn’t feel bad for taking what you’re entitled to, you’re as good as anyone else. A woman in Florsholm, who had lived in California as a child, told me: “I miss people I knew in America, how open and friendly they were, but it’s better to have a safety net under you. You might not have a chance to do big things, but nothing so bad will happen to you.” The rules of the welfare system are clear to everyone, the benefits you get if you lose your job, the steps you take to get a new one; and the orderliness of the system makes it possible for the country to weather high unemployment and social unrest without a sense of crisis.

There is social unrest in the World’s Cleanest and Most Organized Country—which is, to an American, certainly interesting, considering how Danes once lectured us about racial intolerance, but never mind that. Now you hear them discuss the country’s troubles with its Yugoslavian and Turkish guest workers, who came 30 years ago when the country needed cheap labor, and today the guest workers’ children, Danish-born, Danish-speaking, Muslim, are discriminated against because they have the wrong last names. Protest demonstrations flare up in the Muslim ghettos of Ishøj, and right-wing politicians have seized on the issue. But I never heard the problem described as intractable: Everybody seemed to think it would get worked out eventually.

Denmark is the stable society it is because it is productive and prosperous, and because Danes get a similar start in life, whether you grow up in the mansions of Hellerup or the tenements of Norrebro. At birth you become a member of the Lutheran Church. (You can petition to get out, but it’s no simple matter.) You go to similar day care centers, toddle off to the same kindergartens, then to a folkeskole for grades one to nine, where, in the fourth grade, you begin the serious study of English (in seventh, German or French). There isn’t Public School 10 for the poor and St. Cuthbert’s-on-the-Hill for the mill owner’s children; everybody goes down the same road. In the spring of ninth grade you reach the great divide and find out if you go to gymnasium or a technical school or a business school for late bloomers. Gymnasium is for the serious student, no troublemakers, no slackers, no goofballs. About 40 percent wind up there. At the same time the state starts paying you a stipend of up to 1,800 kroner a month ($260), depending on your parents’ income. It’s meant to even up the odds a little more.

After three years of gymnasium you take the test that pretty much decides your career, the studenter exam. Admission to various colleges and professional schools is by bidding, high studenter scores get first dibs. It takes a very high score to get into the humanities, medicine, dentistry, or psychology—a lesser score to major in math or physics or chemistry or theology. On the other hand, to become a midwife (in Danish, “earth mother”) takes a very high score, it being a popular career. So the woman in blue scrubs who tells your wife to take a deep breath and push hard may be a good deal brighter than the guy in the pulpit who explains the parable of the vineyard.

My last day in Denmark I took the Inter-City Express from Copenhagen to the island of Fyn for Midsummer Eve at the house of old friends, a teacher and his wife, a writer. The train no longer switches onto a ferry for the trip across the Great Belt; it slips into a tunnel and races under the sea and up to an island and over a bridge, the longest rail-auto bridge in Europe, 6.6 kilometers long, one of a series of bridge and tunnel links that will knit Denmark together and tie the country to Sweden. My friends, Britt and Torben, met me at the station, and we drove south to their house. I said I missed the train-ferry, and they said they had mixed feelings about it. “But then we Danes love to hold two opposing views at the same time,” said Britt. “That’s probably why there was no referendum on the bridges, because the people might have voted against them, out of sentiment, even though everyone knows they’re necessary. We can’t think of ourselves as an island anymore. But we still do.”

The car wheeled south, through the rolling paradise of Fyn, and we talked about the Danish love of paradox—the tendency to strive to get ahead and to deny that you are doing any such thing. To belong to the Lutheran Church and yet never attend except at Christmas. (“Actually,” said Britt, “attendance is up a little. You see 14-year-olds coming in to be baptized, sometimes over their parents’ objections. Anyway, there are more coming in than going out.”) The paradox of a highly secular society—no Dane running for office need make any public show of religious faith whatsoever, in fact it would be taken as bad taste—and yet Danes take Easter as a holiday and Maundy Thursday and Good Friday and Easter Monday, plus three days for Christmas, and Whit Monday, and something called Great Prayer Day in April. “Well, that’s just us,” said Britt.

Danes have belonged to the European Union since 1973 and still, down deep, feel opposed to it, she said. “We are terribly offended by our bureaucrats who go to Brussels to work for the EU and earn more than their counterparts here, fly first-class, live in luxury apartments—at least, we think they’re luxurious. We’re funny that way. If 90 Danes were living the high life in Brussels, or if we thought they were, we might very well vote Denmark out of it.”

Britt and Torben’s house is an 18th-century stone house on the outside, modern on the inside, old casement windows with thermal panes, an antique ship captain’s table with a computer on it, by which Torben exchanges e-mail with me. Shelves full of books, dozens of American novels, Cheever, Updike, Hemingway, Paul Auster. The house looks down a long slope of meadow toward the sea, the island of Langeland in the distance, and the island of Ærø, the name of which I am one of the few living Americans to pronounce almost correctly, they told me. I was so proud, I tried to work Ærø into the conversation all evening. Even if I barely understood what the conversation was about, I said, “Would this also be true on Ærø?”

There were 30 guests milling around in the backyard when I arrived, and a few minutes later we took our seats at two long tables in the backyard. Torben raised his glass and welcomed everyone and said, “Skål. Velkommen.” And we sat down to shrimp salad and poached salmon and lamb and red wine and very good bread.

The dinner included long toasts, to the queen and to America and to one another, and there were songs about the beauty of the Danish landscape and Hans Christian Andersen’s hymn that begins, “In Denmark was I born, there I have a home; there is my root, from there my world begins. O you Danish tongue, you are my mother’s voice, how sweetly you bless my heart.” Every time I looked around, I saw people smiling.

The sky was still aglow at eleven, when we hiked down to the shore where Torben had laid a ten-foot-high tepee of lumber and kindling for the bonfire. His sons trooped down from the house, bearing a life-size straw witch on a pole. She was decked out in a dress and hat and shoes and stockings and riding a broom. “Those are my and your mother’s clothes!” cried Torben in mock dismay. They propped up the pole in the lumber and put a match to the wood, and we sang hymns to Denmark and summer as the blaze licked at the witch’s skirt and she went up in flames.

You could see, up and down the shore, bonfires for miles. Everyone in Denmark seemed to be outdoors, busy banishing evil spirits from the land. When the fire burned down, the boys and men took turns leaping over the embers. We went up to the house for coffee and cake, and I climbed the stairs to bed about the time the sky was turning light again. It was a wonderful party, one of the best. It is hard not to love a country that brings up its people to do this.

Young Peter

PETER OSTROUSHKO: Living in Wonderful Memories and Forever in his Music

Peter picked up his dad’s mandolin when he was a child and that was the start. Soon he could play fiddle or guitar, too. He was a teenager in high school when he knocked on Rudy Darling’s door and said he lived a few houses away and heard Rudy playing as he was walking by and could they get together sometime and play. So they did. He played some with Rudy’s band, the Middle Spunk Creek Boys, and then with Dakota Dave Hull, the Powdermilk Biscuit Band, the New Prairie Ramblers, the Mando Boys, Robin and Linda Williams. He had the chops and he had the heart. He could sight-read at tempo. He was always focused on the tune and his instrument, never seemed to be out to impress anyone. He was a composer and an improviser. Once, in Ashland, he walked onstage with the Spunks and stumbled and fell, carrying a borrowed Gibson mandolin, tucked it into his body, curled up, did a somersault, got to his feet, mandolin unharmed. He grew up on Ukrainian cooking and came to love barbecue, and looked for BBQ joints near the venues he played — “No pig, no gig,” said Peter. He liked fried egg and pickle sandwiches. He met Marge and they lived in a house on Nicollet Island, upstairs from guitarist Tim Hennessy, who called him “Mr. Buddy,” and they played swing, Irish fiddle tunes, bluegrass, and Peter’s compositions. ...

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Available now: Garrison Keillor's memoir, via Arcade Publishing.

In That Time of Year, Garrison Keillor looks back on his life and recounts how a Brethren boy with writerly ambitions grew up in a small town on the Mississippi in the 1950s and, seeing three good friends die young, turned to comedy and radio. Through a series of unreasonable lucky breaks, he founded A Prairie Home Companion and put himself in line for a good life, including mistakes, regrets, and a few medical adventures. PHC lasted forty years, 750 shows, and enjoyed the freedom to do as it pleased for three or four million listeners every Saturday at 5 p.m. Central. He got to sing with Emmylou Harris and Renee Fleming and once sang two songs to the U.S. Supreme Court. He played a private eye and a cowboy, gave the news from his hometown, Lake Wobegon, and met Somali cabdrivers who’d learned English from listening to the show. He wrote bestselling novels, won a Grammy and a National Humanities Medal, and made a movie with Robert Altman with an alarming amount of improvisation.

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Blame it on the internet, why not?

Every time I mention Joe in my column, I get ferocious mail from a few readers describing him as a criminal and a moron who is out to destroy America, which I forgive them for, but Scripture says that’s not enough: “Bless them that curse you, pray for them which despitefully use you,” which is easy with email, you just say, “God bless you, sir” and press Delete, but Scripture is not geared for digital, it’s about the up close and personal, and what if someone in a red cap walked up to me and started yelling this stuff? People, I just plain don’t have time for that. I’m busy writing sonnets, I want to talk with my wife, baseball season starts soon, I don’t have time to hear about the landslide reelection that was stolen by Venezuelans.

The Christian faith sets some very high standards: “Ye cannot be my disciples unless you give up all you possess,” Jesus said, which is disturbing to me as a homeowner with an IRA and a closet full of clothes. The guys sleeping on cardboard in the bus depot — are they former Episcopalians who gave up their apartments for discipleship? Did they used to go out to French restaurants and then to a musical with a big dance number, actors with hands over their heads, singing about a beautiful tomorrow, and one Sunday morning the verse from the Gospel of St. Luke hit them on the head and they gave up materialism? And what did their wives say? Renouncing materialism is not an individual decision: others are involved. Was St. Luke married?

My wife and I enjoy materialism all the more in this pandemic. The coffeepot is basic to our life, and the laptop computer. We sit drinking coffee and talking and questions arise — did Nichols & May once do a sketch in which he kisses her passionately and while locked in the kiss she opens the corner of her mouth and exhales cigarette smoke Yes, and it’s on YouTube. The laptop holds the answers to all questions. Was Luke one of the twelve apostles? Nope. He came later, a disciple of Paul, a physician and a Gentile. How popular is the name “Gary”? Not so much. In 2020, only a few dozen American infant boys became Garyed, making it 774th on the list. (Liam is at the top. When I was born, in 1942, there were no Liams around. You could’ve aimed a fire hose down a crowded street and never dampened a Liam.)

Where would we be without Google? We’d be at the library, wasting our lives searching through reference books in the basement, looking up odd facts. I googled, “Where would we be without Google?” the other day and in 39/100ths of a second Google located 4,530,000,000 results. If I spent one minute examining each result, it would take me thousands of years. So there’s your answer. Thanks to Google, we get enough information to kill us many times over. In the old days, we experienced the world directly through sight, sound, touch, and personal memory, and now we look for it in a computer.

I worry about memory loss now after my cousin told me about a family reunion I had forgotten I put on years ago where there were bagpipers and her little daughter Maggie sat on my lap and said my eyebrows looked like caterpillars. I don’t think I’m demented, but how would I know? Thank goodness, my sister found pictures of the party on her computer.

I was a writer back then, and now the young writers I know are working as Uber drivers because the publishing business is going the way of carriage-making and nobody I know is making a living from it. The Internet killed it, Facebook and Instagram and Twitter. And so I write sonnets for lefties to amuse people who consider me to be one.

When I think of you, Christina, my eyes get misty,
If any sensible man wished to be kissed he
Would want it to be your sweet lips.
You were a beautiful radical left-winger,
Marcher, protester, and folksinger,
With forty pins on your bosom for all your memberships.
I see you holding a sign on campus long ago,
The big letters: CAPITALISM HAS TO GO
Oh my darling Chris, if you kissed
Me I would gladly be a communist.
Your kisses would set off bright sparks
That turn this man toward Karl Marx.
We’d find a cabin to get warm and spoony in
And there would be a Soviet union.

Excuse me while I have a few words with Joe

Now that Joe and Jill are moved in and their stuff unpacked and shoes lined up in the closet, the country is getting used to the idea of a slender president who owns dogs and has a working wife who is openly affectionate, and what remains to discover is what recreational activity will the man take up? People need to see their president having fun: a sense of humor is at the heart of democracy, so let’s regain it.

So far he’s been hunkered down at his desk, doing his job, which is good to see. Leader of the Free World is a full-time job and other than Sundays at church, he’s stuck close to home. But the man needs to enjoy himself, too.

Remember when Kamala Harris introduced him to come out and speak and the man jogged out to the lectern? Big stage, long jog — he was trying to counter Republican talk of him being doddery and frail, and now I pray to God he doesn’t take up running. Please. Remember when Jimmy Carter ran in a marathon and collapsed and the Secret Service had to scoop him up? He looked like death on toast. It was the end of the Carter presidency right then and there. A president should avoid all sports that might lead to physical collapse. It’s terrible for the stock market.

Golf, it goes without saying, is off the list. Too many optical memories. And the sight of the presidential posterior as he bends for a putt is off-putting. And what it costs the Secret Service to secure a golf course for two hours is absurd and obscene.

Ronald Reagan looked terrific on horseback, thanks to his years at Warner Brothers. Same with John Kennedy at the helm of a sailboat, rudder in hand. But those aren’t Joe’s scenes. Seeing his fondness for his big dogs won over a lot of people who feared he might harbor communistic tendencies. Dog-lovers are not pinkos; commies have always preferred cats. Those dogs are working dogs, not show dogs, rescue dogs, and they can be retrained as retrievers and go pheasant hunting. Of course it would irritate the vegan caucus of the Democratic Party but the pluses outweigh the minuses — Joe tramping through tall grass in South Dakota, his faithful dogs by his side, and suddenly there’s a frantic flutter of wings in the tall grass and he raises the shotgun to his shoulder and shoots and the dogs retrieve the deadsters and in the act of shooting, he becomes iconic, Man the Bringer of Provisions. He could do this by raising carrots and onions, of course, but hoeing lacks the impact of shooting. Just ask the pheasant.

The last Democratic president to win South Dakota was LBJ in 1964. Biden hunting pheasants could change that and maybe win Wyoming and Montana. It needs to be changed. The country is in crisis when one of the major parties turns its back on rural America and forces them to vote psychotic. We Democrats do well among fencers and archery enthusiasts but we’ve crossed gun owners off our list. Guns have been around since the 14th century. In rural America, guns are normal; it’s not like L.A. that way. Get over it.

Be a hunter, sir. Head for South Dakota with the dogs and spend the night in a cabin by a roaring fire and feast on pheasant, have a whiskey or two, enjoy immature jokes. Face it, we’ve let the Left go gentle, trapping us in the caregiver role, making us susceptible to defeat by tough-talking autocrats. Half of America sees us Democrats as the Party of Croquet, Crochet, and Croissants. You can change this, Joe, by simply picking up a shotgun. You’ve come a long way in one year. The Republicans tried to label you as Biden, a stranger with weird friends and lots of odd baggage, but you’ve become Joe. Trump was a verb but you’re a noun, a real person, an uncle, a brother, and when you take the dogs to the cabin in the Black Hills, your country cousins will be enormously pleased. Do not go golfing. If you have clubs, throw them away. Air Force One lands in Rapid City and you and the dogs come down the ramp and you’re grinning as you get in the pickup and head for the hills and I’m seeing a 75% approval rating, maybe 80, 85 if you bag your limit.

The old scout stands in line at the clinic

I married a pro-vaxxer, which is good to know after all these years — we never discussed vaccines during courtship — and in addition to her respect for science, she has the patience to track down clinics online and spend time on Hold and so now I am vaccinated. I sat for fifteen minutes so the nurse could see that I didn’t faint or show distress and I wrote a poem.

The clinic that offers vaccine
Resembles a well-run machine,
I got my shot,
Sat down, was not
Dizzy or hot or pale green,
No aftereffects,
Loss of reflex,
Skin wasn’t waxy
So I hopped in a taxi,
Went home to my wife,
Resuming my life,
Which still is, thank God, quite routine.
Isolated, as monks, but serene,
Trying to keep my hands clean.

I was not asked for a credit card at any point, or a Medicare card, so evidently the country is slipping into socialism, as Republicans predicted, but I am too old to argue, I obey. Young people wearing badges told me which line to get in and I did. A young woman who said she was a nurse gave the shot and I didn’t ask to see her license. Nor did I ask for assurance that the vaccine did not contain a hallucinogen that would make me accept the Fake News: I already accept that Joe Biden was elected president and that Trump supporters invaded the Capitol on January 6. It’s too laborious to believe otherwise. This is Occam’s Razor, the principle they taught in high school science: the simpler theory tends to be true. You’d have to devote weeks to working up a new theory of massive electoral fraud by Venezuelans and Antifans buying thousands of MAGA hats to storm the Capitol, and at 78 I don’t have the time for that. The vaccine may extend my lifetime but there are no guarantees.

This is the problem with getting old: you’re forced to face up to mortality and so you cut back on your commitments. I probably could be a decent tennis player again but I’d have to devote twenty hours a week to the effort. Ditto soap carving, stamp collecting, and the study of coelacanths. It’d take too much time so these must be left to younger people, along with dread and dismay. Too time-consuming.

More and more people around me are dying and it’s never the ones I wish would expire. I have four people on my wish list whom, as a Christian, I should forgive but I don’t because (1) they haven’t asked and (2) forgiveness will not change their loathsomeness, so instead I wish for them to go live in Alabama or Mississippi and perhaps secede, and meanwhile I dread the phone ringing, for fear that one of the righteous has fallen instead.

I keep in close touch with several octogenarians whom I think of as an advance party, just as Custer had a band of Crow scouts at the Little Big Horn who knew the territory, and when I ring up my scouts and ask, “How are you?” I want to know what 83 and 85 and 87 feel like from day to day. My cousin Stan is my oldest scout at 89 and still walks and exercises and has all his marbles — when I spoke to him last week, he twice corrected his own grammar — so I hope for eleven more years, fully marbled, which makes me cheerful and cheerfulness is the key to the kingdom. I avoid dark topics such as global warming and the demise of democracy — and leave those to the young who will have to deal with them.

I watched some of the Senate trial and I worry for my country, that we’re deciding finally who we are but I’m a back issue. I was 21 when President Kennedy was shot and a great deal died in Dealey Plaza, and then the Lorraine Motel in Memphis, and the Ambassador Hotel in L.A. My grandson, who just graduated with honors from college, came long after all that and is fascinated by politics and is ambitious to dig in and more power to him. I’m living in the liberal tribal reservation of Manhattan’s Upper West Side and so I know nothing. My mission is to live gracefully and be amused at mortality and keep in touch with the people in their 50s and 60s looking to me for guidance. No complaining. Be useful. Every day you make your partner laugh is a good day.

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A Prairie Home Companion: March 7, 2015

A Prairie Home Companion: March 7, 2015

This featured show comes from the west side of the Mississippi River, from the State Theatre in Minneapolis, Minnesota, with special guests, bluegrass sensation Becky Schlegel, country singer Kim Parent, and girls’ quartet GQ, and men’s septet The Limestones.

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The Writer’s Almanac for Sunday, March 7, 2021

The Writer’s Almanac for Sunday, March 7, 2021

“The woods are lovely, dark, and deep./But I have promises to keep,/And miles to go before I sleep,/And miles to go before I sleep.” By Robert Frost. Published on this day 1923.

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The Writer’s Almanac for Saturday, March 6, 2021

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“How do I love thee? Let me count the ways.” How do we love poet Elizabeth Barrett Browning? Born in Durham, England, 215 years ago today.

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The Writer’s Almanac for Friday, March 5, 2021

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“The law has nothing to do with justice, and injustice can’t be left unchallenged. So I decided to be a writer” – Leslie Marmon Silko, born this day in 1948

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The Writer’s Almanac for Thursday, March 4, 2021

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Today is the birthday of author Khaled Hosseini, born in Kabul, Afghanistan, in 1965. His breakout novel “The Kite Runner” sold over 1 million copies in 2 years.

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The Writer’s Almanac for Wednesday, March 3, 2021

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On this day in 1931 Francis Scott Key’s poem “The Star-Spangled Banner” became the official national anthem of the United States.

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The Writer’s Almanac for Tuesday, March 2, 2021

The Writer’s Almanac for Tuesday, March 2, 2021

“I like nonsense; it wakes up the brain cells. Fantasy is a necessary ingredient in living; it’s a way of looking at life through the wrong end of a telescope.” – Theodor Seuss Geisel (1904)

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The Writer’s Almanac for Monday, March 1, 2021

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On this date in 1872 Yellowstone became the first national park in the world. American author Wallace Stegner wrote: “National parks are the best idea we ever had. Absolutely American, absolutely democratic.”

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A Prairie Home Companion: March 4, 2000

A Prairie Home Companion: March 4, 2000

Live from RTE studios in Dublin, Ireland, A Prairie Home Companion welcomes traditional Irish singer Niamh Parsons with Graham Dunne; Cathal McConnell along with Big John and Valerie McManus; and the tenor Frank Harte.

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The Writer’s Almanac for Sunday, February 28, 2021

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On this date in 1953, Francis Crick and James Watson discovered the structure of DNA after stealing the work of biophysicist Rosalind Franklin who had xray photographed the DNA molecule.

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Writing

Blame it on the internet, why not?

Every time I mention Joe in my column, I get ferocious mail from a few readers describing him as a criminal and a moron who is out to destroy America, which I forgive them for, but Scripture says that’s not enough: “Bless them that curse you, pray for them which despitefully use you,” which is easy with email, you just say, “God bless you, sir” and press Delete, but Scripture is not geared for digital, it’s about the up close and personal, and what if someone in a red cap walked up to me and started yelling this stuff? People, I just plain don’t have time for that. I’m busy writing sonnets, I want to talk with my wife, baseball season starts soon, I don’t have time to hear about the landslide reelection that was stolen by Venezuelans.

The Christian faith sets some very high standards: “Ye cannot be my disciples unless you give up all you possess,” Jesus said, which is disturbing to me as a homeowner with an IRA and a closet full of clothes. The guys sleeping on cardboard in the bus depot — are they former Episcopalians who gave up their apartments for discipleship? Did they used to go out to French restaurants and then to a musical with a big dance number, actors with hands over their heads, singing about a beautiful tomorrow, and one Sunday morning the verse from the Gospel of St. Luke hit them on the head and they gave up materialism? And what did their wives say? Renouncing materialism is not an individual decision: others are involved. Was St. Luke married?

My wife and I enjoy materialism all the more in this pandemic. The coffeepot is basic to our life, and the laptop computer. We sit drinking coffee and talking and questions arise — did Nichols & May once do a sketch in which he kisses her passionately and while locked in the kiss she opens the corner of her mouth and exhales cigarette smoke Yes, and it’s on YouTube. The laptop holds the answers to all questions. Was Luke one of the twelve apostles? Nope. He came later, a disciple of Paul, a physician and a Gentile. How popular is the name “Gary”? Not so much. In 2020, only a few dozen American infant boys became Garyed, making it 774th on the list. (Liam is at the top. When I was born, in 1942, there were no Liams around. You could’ve aimed a fire hose down a crowded street and never dampened a Liam.)

Read More

Peter Ostroushko: Living in Wonderful Memories and in his Music Forever

Peter picked up his dad’s mandolin when he was a child and that was the start. Soon he could play fiddle or guitar, too. He was a teenager in high school when he knocked on Rudy Darling’s door and said he lived a few houses away and heard Rudy playing as he was walking by […]

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Excuse me while I have a few words with Joe

Now that Joe and Jill are moved in and their stuff unpacked and shoes lined up in the closet, the country is getting used to the idea of a slender president who owns dogs and has a working wife who is openly affectionate, and what remains to discover is what recreational activity will the man take up? People need to see their president having fun: a sense of humor is at the heart of democracy, so let’s regain it.

So far he’s been hunkered down at his desk, doing his job, which is good to see. Leader of the Free World is a full-time job and other than Sundays at church, he’s stuck close to home. But the man needs to enjoy himself, too.

Read More

The old scout stands in line at the clinic

I married a pro-vaxxer, which is good to know after all these years — we never discussed vaccines during courtship — and in addition to her respect for science, she has the patience to track down clinics online and spend time on Hold and so now I am vaccinated. I sat for fifteen minutes so the nurse could see that I didn’t faint or show distress and I wrote a poem.
The clinic that offers vaccine
Resembles a well-run machine,
I got my shot,
Sat down, was not
Dizzy or hot or pale green,
No aftereffects,
Loss of reflex,
Skin wasn’t waxy
So I hopped in a taxi,
Went home to my wife,
Resuming my life,
Which still is, thank God, quite routine.
Isolated, as monks, but serene,
Trying to keep my hands clean.

Read More

The pandemic: one man’s appreciation

I am sitting here watching over and over a video my wife took with her phone in Central Park after the 18-inch snowfall last week, looking through the trees at a snowy hill and listening to the shouts and shrieks of joy from New York children as they slide down the hill on saucers and sleds and cardboard. Shrieks of joy are a rare and beautiful thing and I keep replaying this 60-second drama, recalling my own sliding days back in Minnesota. the steep hill that we slid down and out onto the frozen Mississippi.

I remember feeling joyful on a toboggan with Corinne. We were 10 years old. She stood, her hands fluttering at her side, and I climbed on behind her and we slid at tremendous speed and I’m sure we shrieked. On the Central Park video, some parents are sliding with their kids, but this was unknown back in my day. Parents stayed indoors; the snow belonged to children. I do note that the New York parents do not shriek. Joy fades with age, though I did once see a gang of old men in Virginia dancing to jigs and hornpipes, and joy shone clear in their faces. I was brought up by evangelicals who forbade dancing on the grounds that it was licentious but here were old men grinning as their feet kept up with fast fiddlers. No shrieks but some whoops and yells.

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An old Democrat in a chorus in the Orkneys

I missed out on the GameStop frenzy on Wall Street last week and didn’t earn a bundle of money, but for me, it was enough that the temperature got up to forty, a slight thaw that made me think of spring, I being the registered optimist that I am. After all, I am a Democrat, the party that seeks to legislate against ignorance and cruelty. I believe in the goodness of people I pass on the street and I think that by July, we’ll be crowding into comedy clubs and laughing at pandemic jokes.

Other people imagine that the thaw means snow melting on the roof and leaking down the walls and dripping asphalt onto our scrambled eggs, causing incurable cancer. I do not imagine toxic snowmelt. I imagine baseball.

Ice is our friend. The ice melt on Earth is now twice what it was in the Nineties, 1.3 trillion tons a year, due to global warming, and this melt leads to the rise of oceans and more warming. Our grandchildren will have to deal with the problem and they will look back at the early 21st century as the Era of Stupidification. I regret that. But one must be hopeful. When you’re tied to the railroad track and the headlight of the Midnight Special is getting brighter and brighter, hope is what you have.

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The world turns, days get longer

The days are definitely longer. I got a COVID shot last week and a guy in Georgia invited me to come do a show in the fall and one morning I asked my wife, “What’s in the news?” and she said, “Not much.” Things change, we move on, “lizard brain” is now in the Oxford English Dictionary and so is “amenitize” and “back-sass,” “bohunkus,” “code speak” (deliberately ambiguous), “cooked-up,” “jinx” (when two people say the same thing simultaneously), “pitchy” (meaning off-key), and “running around like a chicken with its head cut off,” and this is not the Omaha English Dictionary, this is O-X-F-O-R-D, this is men in medieval gowns and hoods with letters after their names such as DCL, DM, and DLitt and where “color” is spelled with a U.

The decapitated chicken was a common phrase in my childhood, and one we saw firsthand in the backyard when we killed chickens. Nobody in my family ever got frantic, there was no shouting, no hysteria. Once in a blue moon my mom might say, “You kids are driving me to a nervous breakdown,” but no breakdown followed. We were a quiet family; I don’t claim that this is virtuous but it certainly saves time.

I came to imagine that an impassioned temperament was a sign of artistic talent so I accepted being an ordinary workman, which suits me just fine. And I accept being a white male though I don’t consider it definitive, any more than “size-12 shoe” or “Minnesotan” or “man on blood thinner” is. I am not simply white, I’m of Scots-Yorkshire ancestry, a mournful people who thrive on cold and cloudiness. Precipitation cheers us up. In bright sunlight we shrivel up, put us in a cold fog and we bloom. We are comfortable with silence. We wave away compliments. We are good at suppressing feeling, our own and other people’s. Nonetheless, when the woman I love sits on my lap and puts her head against mine and says, “I need you,” I am moved, deeply. I don’t hurl brushfuls of paint at a canvas or compose a crashing sonata or write a long poem, unpunctuated, all lowercase, in poetic code speak and revolutionary syntax, but I am very moved. I wouldn’t say so if it weren’t true.

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A night outside, eating with friends

I admit that when I hear the word “impeachment” I think of fruit, and “censure” makes me think of dentures, which is a sign that I’ve been watching too much news: time for a break. How often can you look at the man with the tattooed pectorals and the horned helmet and what understanding do you gain from it? So you make the screen go dark and do other things.

The lady and I went to dinner with friends the other night and the four of us spent more than an hour making no reference to the riot at the Capitol, an entirely trumpless hour, which felt like a triumph. We ate outdoors under heat lamps on Broadway, opposite Lincoln Center, which is very very dark, and we didn’t talk about the virus either.

We talked about a baby named Charlie born in Atlanta a few days before and showed pictures of him, tightly swaddled. His mother is a mathematician married to a landscape architect. The fact that young people still want to bring children into this world is an encouraging sign, a gesture of faith.

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Dolts are dolts: don’t give them too much credit

The pictures of Wednesday stick with you — the mob rushing up the steps when the line of cops broke, the bozo smashing the window with a pole, the gangs of Trumpers running wild in the marble halls and the cops in confusion, the lout lounging in Speaker Pelosi’s chair — it was an assault of a few thousand of the densest people in America, a congregation of barflies and dropouts and people you’d never hire to look after your children, who were so thrilled to triumph over authority they could hardly stand it. That was the whole point of it. To roam around where you weren’t supposed to go, to sit in the Speaker’s office, and to take selfies while they did it. It was the high point of their lives.

It thrilled them that Congress fled and hid in the basement and they got to parade around and wave their Trump banners and yell and own the place, which is pretty much how their man feels about the White House. He had little interest in policy but he loved the security entourage, the chopper on the lawn, Air Force One, being saluted. He was ill-informed and had the attention span of a housecat but he was Boss and smart people had to kowtow to him. It was glorious. What fool wouldn’t enjoy it.

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A true story about last Tuesday and love and death

I had cancer for about five hours last Tuesday, from about noon when I noticed a hard protuberance on the roof of my mouth to about five p.m. when I went to see my doctor. I asked my wife to look at it and she shone a light into my mouth and was alarmed at the size of the thing, and made me call the doctor. It looked like a giant dice and of course I remembered that the singular of dice is DIE. Tuesday was our daughter’s birthday and for the ZOOM party I was creating a Mad Libs fill-in-the-blanks story for her friends to do, knowing they’d be eager to include barfing and farting and poop and pee, meanwhile I was brooding about diseases such as congenital pertussis, systemic fatigue, traumatic trachomatis, and deep down figured it had to be a deadly fast-spreading malignancy.

There’s not been much cancer in my family. Coronary malfunction is what kills us, but my blood pressure has been of championship quality so the odds would seem to favor cancer, and when I called a cab to go see the doctor, I put a razor and toothbrush in my briefcase and also my laptop and phone. I was sort of planning to go straight from the doctor’s to the hospital where a surgeon would remove the protuberance and the report would come up from the lab, malignant, and a kindly carcinogeneticist named Jenny Carson would come in and explain that chemo isn’t recommended for this type of cancer, it only prolongs the suffering, and radiation might lead to dementia, so she would recommend that I go home and sell the apartment and take my wife on a world cruise. “Get a Queen suite with a balcony. I gather from your questionnaire that you quit drinking fifteen years ago. Start up again. Have a gin martini. And start smoking cigarettes again. Sit on the balcony and enjoy a nicotine rush and get good and sloshed. Why not? And instruct your wife that when you die, off in the Indian Ocean or maybe the Pacific off Australia, she should throw you over the rail to the sharks and skip the funeral stuff and use the money to spend a month at a spa.”

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Garrison Keillor did “A Prairie Home Companion” for forty years, wrote fiction and comedy, invented a town called Lake Wobegon where all the children are above average, even though he himself grew up evangelical in a small separatist flock where all the children expected the imminent end of the world. He’s busy in retirement, having written a memoir and a book of limericks and is at work on a musical and a Lake Wobegon screenplay, and he continues to do “The Writers Almanac” sent out daily to Internet subscribers (free). 

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