The Lake Wobegon Virus

Original Publish Date: July 13, 2020

The newest Lake Wobegon novel, The Lake Wobegon Virus, published on September 8, 2020 via Arcade Publishing.

Hardcover and eBook versions are available; plus a CD audiobook and subscription services such as Audible, Google Play, and ScribD, are also now available.


From the Publisher:
Bestselling author and humorist Garrison Keillor returns to one of America’s most beloved mythical towns, beset by a contagion of alarming candor.

A mysterious virus has infiltrated the good people of Lake Wobegon, transmitted via unpasteurized cheese made by a Norwegian bachelor farmer, the effect of which is episodic loss of social inhibition. Mayor Alice, Father Wilmer, Pastor Liz, the Bunsens and Krebsbachs, formerly taciturn elders, burst into political rants, inappropriate confessions, and rhapsodic proclamations, while their teenagers watch in amazement. Meanwhile, a wealthy outsider is buying up farmland for a “Keep America Truckin’” Motorway and Amusement Park, estimated to draw 2.2 million visitors a year. Clint Bunsen and Elena the hometown epidemiologist to the rescue, with a Fourth of July Living Flag and sweet corn feast for a finale.

In his newest Lake Wobegon novel, Garrison Keillor takes us back to the small prairie town where for so long American readers and listeners have found laughter as well as the wry airing of our most familiar fears, desires, and beliefs—a town where, as we know, “all the women are strong, all the men are good-looking, and all the children are above average.”


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Read the first chapter:

THE LAKE WOBEGON VIRUS

Chapter 1: FEBRUARY 16, 6:30 A.M.

Well, it has been a quiet year in Lake Wobegon except for the heat wave in February and then that weird epidemic of what’s called “episodic loss of inhibition” and sensible Germans and Norwegians pouring out inappropriate feelings, spilling crazy secrets, hallucinating about some conspiracy or other, acting out—Darlene baring her breasts at the Chatterbox Cafe—Dorothy stopped her in time, but still—our beloved Darlene, the last of the old-time waitresses who called their clients “Sweetheart,” at 55 opening her blouse!—and Pastor Liz making a fool of herself in a Sunday sermon. And Clint coming out as an atheist and Father Wilmer caught in carnal thoughts, the postmaster Mr. Bauser observed while on duty singing, “The State Department and Internal Revenue are promoting a One World point of view. Obama was a Kenyan man, took the oath of office on a Koran. Don’t be brainwashed by the press, they’re promoting godlessness,” and then saw Myrtle waiting to buy stamps. She said, “Are you supposed to be singing songs on the job?” She went out and told Clarence Bunsen, and Clarence came and talked to him, and Mr. Bauser denied all. And from then on, he returned Myrtle’s letters to her, marked “Address Illegible,” though she went to school back when good penmanship was taught and hers was A+. And somebody—guess who?—put her name on the mailing list of the American Free Love Party. It was ugly. When I came to town in March, people said, “I hope you aren’t going to write about this,” which of course aroused my curiosity since I had no idea what they meant and so I stuck around to find out.

That same day, Arlen Hoerschgen walked up to the checkout desk at the library, and Grace, gentle Grace, ever-patient Grace, looked at the book of limericks he wanted to check out and said, “When in hell are you going to grow up?” And she quoted a dozen dirty limericks at him, including:

There was a young girl of Eau Claire
Who was graceful and so debonaire,
But she did not pee
Like a girl, downwardly,
But could aim up high in the air.

and others even worse and said, “I tell you, the apple doesn’t fall far from the tree. I remember your ne’er-do-well uncle going around town tanked up on sloe gin and singing filthy songs in broad daylight like the one about the shepherd and the magpie, and his poor children were so ashamed of him they all went off and became Seventh-day Adventists.” And she stamped the due date on it and handed it to him, and he felt sort of sheepish and returned with it 20 minutes later to apologize, and she had no memory of it whatsoever. “Where’d this come from?” she said. “Read whatever you like.” Loss of inhibition followed by memory loss.

Mrs. Torgerson entered a national talent contest performing “Bridge Over Troubled Water” on Audubon bird whistles, all six and one-half minutes of it, and Bob took off on a long road trip to visit relatives in Oregon and Washington while she rehearsed. Neighbors said the artistry was incredible, sometimes involving three or four whistles at once, but the effect of the whole was to make you reach for your gun.

It was craziness, and it set neighbor against neighbor, Norwegian against German, a town that prided itself on sobriety and responsibility and modest behavior, and meanwhile, looming on the horizon was the very real threat of a Keep America Truckin’ Museum and Motorway in the planning stages south of town, featuring a mile oval for racing 18-wheelers—farmland was already being bought up for the thing—annual attendance estimated to be 2.2 million visitors, many with huge tattoos and carrying six-guns and six-packs, and rumor had it there’d be a six-lane freeway and a couple of high-rise hotels on the outskirts of town and maybe a casino. An absolute nightmare. The “Little Town That Time Forgot” suddenly becoming the little town that Misfortune fell in love with, where all the women are horrified, the men are bewildered, and the children are amused at the distress of their elders.

Dorothy of the Chatterbox said, “It’s been like a horror novel but with actual people, you wouldn’t want to read it but you are living it.” In the midst of a town council meeting, Mayor Eloise Krebsbach jumped up, threw her gavel out the window not noticing it was closed, and said, “This town has gone to the dogs and as far as I’m concerned, they can have it.” She took a job as a nail salon hostess in St. Paul and was replaced by Alice Dobbs, a newcomer to town (1995), who feels that problems have solutions and if we commit ourselves to the common good, we can find our way out of the woods.

Lenny, a Wobegon girl who left home to become an epidemiologist, came home during a bitter divorce and diagnosed the problem, and Alice, over fierce opposition, brought in a municipal therapist though people here don’t do therapy or discuss unpleasant feelings. If someone asks, “How are you?” you say, Fine. And that’s good enough. It could be worse. You go into therapy and you are apt to get engrossed in yourself and neglect your children and they turn out fragile and moody and take up songwriting or conceptual baking. But the therapist, Ashley, turned out to be a very nice person, mannerly, soft-spoken, once you got to know her. And in the midst of it all, I arrived to work on a sainthood project and thought about writing this book instead, but now I’m getting ahead of myself.

Where to begin?

It began on February 16th at about 6:30 a.m. in the Chatterbox Cafe when the old waitress Darlene leaned down and said to Daryl Tollerud, “You disgust me, and you know why? Because you never make eye contact, there’s never a ‘Good morning’ or ‘How are you, Darlene?’—you sit there waiting for the world to do your bidding and bring your bacon and eggs, and when I bring it, you stare at my boobs. It’s like you never saw a woman before. Twenty years you’ve been staring at them. Well, here they are—” And she tore open her shirt and there they were for a split second until Dorothy grabbed her, and Darlene picked up the plate and smooshed it in his face as fried egg yolk ran down his shirt along with hash browns and bacon, and she turned and stalked away. People around him pretended nothing had happened, which Lake Wobegon people are adept at doing. They could ignore an anvil falling out of a tree so long as it didn’t fall on them.

Dorothy cleaned him up and apologized, and Daryl felt bad about what she said, realizing there was some truth to it. It went back to when he was 16 and attended a carnival sideshow at the county fair and saw a contortionist named Maria who folded herself up to fit inside a breadbox and then handed her brassiere up to the ringmaster, and if you liked you could pay a quarter to go and look into the breadbox and Daryl did, and there she was, all folded up, her arms wrapped around her chest, and ever since then Daryl has felt a thrill at the sight of a woman with folded arms.

Minutes later, Darlene emerged from the ladies’ room as if nothing had happened, and when Dorothy said, “What’s wrong with you?” Darlene had no idea what she meant. “You spilled all down the front of your shirt,” she said to Daryl. “Don’t eat so fast.” Somebody told her she had bared her bosom. She said, “Good God, who do you take me for?” Daryl is a forgiving soul—he had four teenage children living under his roof at one time, one of them a Goth and a shoplifter, another a drummer—and also he felt he was responsible for what happened, a common reaction among Lutherans.

He finished his breakfast and went home and heard a voice from the bedroom—“Is that you?”—and of course it was him, who else would she imagine it might be? He felt a twinge of jealousy, and then there she was, half in her lingerie and half out, approaching him in a meaningful way, and said, “I was waiting for you.” His old Marilyn, mother of his five children, in the mood for love at eight thirty in the morning, will wonders never cease? She had been the most beautiful woman in town, and when she was young and went dancing at the Moonlight Bay Supper Club, men fought in the parking lot for the right to dance with her. Men cursing, fists on bone, she was so lovely, and that’s how she came to marry Daryl. All the fighting men were in a rage and she walked away with a pacifist.

It was an historic week for her and Daryl. They had rid themselves of a Chihuahua named Mitzi who was bought over Daryl’s objections, he being an old farmboy brought up to believe dogs live outdoors so they can run off interlopers and in payment for this service, we feed them. A Chihuahua serves no purpose except to share its anxieties. One day in February, the dog, on a toilet run, encountered a skunk. The dog had never imagined such a thing as a skunk existing—had no idea what the purpose of one would be—and the skunk unloaded, and Daryl grabbed the .22 and ran out and met the skunk, who still had some left in him, and Daryl didn’t even get off a shot. Mitzi had a nervous breakdown and Daryl showered for an hour and still had some skunk in his hair, so Marilyn clipped his head clean and Mitzi went off to live with cousin Janice in the city. Daryl slept in the guest room for a week and now, evidently, was attractive again.

She kissed him and unbuckled his belt and placed his hand on her bosom, and he stepped out of his shoes and his masculinity hung loose like a graduation tassel. He was spectacularly impotent. She tried to get its attention, but it was thinking of other things. After years of embarrassing involuntary erections in public—walking around with a ball-peen hammer in his pants—Darlene’s attack on him had removed the lead from his pencil. His billiard cue had turned into a curtain sash.

And two days later, an anonymous person left a gift for Darlene: a new bra made of molded plastic with a combination lock on the strap. It was a joke, but Darlene took it badly, and days later she packed up and left town without a word and the loss was felt immediately.

Some people are irreplaceable, and in a small town we know who they are. Darlene is a font of information about local history and who is married to whom and where their kids wound up and what they do. For example, David and Judy Ingqvist, the former pastor and his wife—retired, Napa Valley, hikers and bikers, switched to Unitarian, daughter Brenda is a professional pet grief therapist, author of Mourning Your Cat, conducts pet grief seminars and several annual pet grief cruises to the Caribbean. Nobody but Darlene can give you this level of detail.

She also rules over the potluck suppers in town, receives the offerings and arranges them on the serving tables, and when she is away, the number of store-bought dishes quadru-ples—big tubs of yellowish potato salad rather than homemade, factory-made lasagna. With Darlene as gatekeeper, people are inspired to make an effort, and with her gone, there is a great slacking-off, and you don’t want that in a small town. What if your firemen and EMTs and teachers start to slack off? What if your neighbors see your window wide open in the pouring rain and think, “Oh what the hell. Not my problem.”

And beyond that, she’s from a previous era when waitresses might call you “Darling” or “Sweetheart” or “Sugar,” and if she  knows you well, you’d be “Honeybunch” or “Sweetykins” or “Precious.” Maybe she’d ask what you want and you’d say, “The usual,” and she’d pinch the flab under your chin and say, “Maybe we’ve been having too much of the usual, darling.” With her gone, nobody would ever be “Precious” again. She was missed by all the old men whose wives no longer sweettalk them. Once, Duane Bunsen, home from his IT job in a Minneapolis bank, came back for a weekend and was Honeybunched by Darlene and went back to Minneapolis and called his office manager “Sweetheart” and was spoken to sharply. But in this town, Sweethearting and Preciousing between adults who’ve known each other since childhood is considered a comfort. And you, beloved reader, should take my word for it. I’m not kidding, Pumpkin.

It was a time of strange phenomena. Daryl and David Darwin, the one-time bullies of the town who loved fistfights more than life itself, now approaching 80, their hands having been busted so many times they cannot shuffle a deck of cards or handle a wrench—they stood in Wally’s Sidetrack Tap among the cribbage game, the basketball on TV, the pinball machine dinging, both of them tipsy on peach brandy, and they broke into “Love’s Old Sweet Song,” a favorite of their mother’s, sang it in sweet two-part harmony like Don and Phil Everly. The pinball stopped, the TV sound was turned down. Two rotten sinners and hell-raisers, but something had moved them and they sang from the depths of their blackened hearts, “Tho’ the heart be weary, sad the day and long, still to us at twilight comes love’s old song, comes love’s old sweet song.”

Wally said, “That was beautiful, boys,” and then he sneezed so hard he blew his cigar across the room, shedding sparks like a comet, and he threw out his sacroiliac. He looked for the cigar and found it under a radiator, and there beside it was a letter postmarked 2017, addressed to Daryl Darwin when he was in jail for malicious cruelty, written by his mother, Millie, on her deathbed and delivered three years late, which said, “Darling Daryl, I love you dearly and though you have hurt me deeply, I forgive you, and as I prepare to leave this world, I want you to know that I see the good in you and am proud to be your mom.” Nobody ever had said good things about Daryl Darwin and here he’d been forgiven from beyond the grave, and he and David sang their mother’s favorite song, tears running down their cheeks, and men in the bar who bore scars inflicted by the Darwins wept along with them.

The same day Darlene got the bra, the Men’s Fellowship, a group of 30 or so who used to be the Men’s Prayer Fellowship but gradually devolved into a social club, met for lunch at the Legion hall. It was always old man Bunsen who had prayed, Clarence and Clint’s dad, Oscar, and when dementia struck, he prayed in Norwegian, which was so majestic men wept to hear it, though they couldn’t understand a word, and when he died, few ventured to pray a real prayer, knowing the result would be inferior. Oscar was widely revered. On the day he died, at age 82, though out of his mind, he came to town and enjoyed a hearty lunch, had a beer at the Sidetrack, won three bucks at cribbage, told three jokes well, danced to “The Too Fat Polka” with Wally’s wife, who was tending bar, walked three miles home, lay down for a nap and never awoke.

The Fellowship sat down to chicken chow mein and coleslaw at two long tables, and everyone murmured, “God is great and God is good, and we thank Him for the food. By His hand, we must be fed. Give us, Lord, our daily bread.” And then Clint Bunsen stood up as they started to dig in and said, “I have to say that the idea that there is a daddy in the sky who is arranging our lives and doing favors in exchange for our admiration is an old hoax, and everybody knows it deep down in your hearts and doesn’t dare say it. If he is a god of goodness and he doesn’t use his power to wipe out evil, then he isn’t omnipotent and there’s no reason to worship him. God is a wrong turn we took back in antiquity, and it is responsible for more hatred and warfare and cruelty than anything else, and yet our grandfathers handed it to our fathers and they gave it to us, and I say, No, thank you. Wake up, live your life, be glad for what you have, and don’t let delusions of godliness blind you to the beauty of nature.” And he sat down and dug into his chicken chow mein. And Roger asked Clarence if Clint was okay, and he said, “He was an hour ago.”

Conversation was muted after that and stuck mainly to the weather, the long-term forecasts. It was Lent, after all, and Lutheran men sign a Lenten pledge to observe 10 hours of silence a week, which for some of them would be a normal day. Anyway, they didn’t talk about atheism.

When Clarence caught up with him later, Clint, unlike Darlene, did not deny having said what he said. He said he’d heard a TED Talk by a woman who said that deism is destructive to our ability to empathize, that it dehumanizes us, and he’d been listening to her podcast, so some of her thoughts were running through his head and something moved him to speak them aloud, so he did, and he didn’t feel embarrassed, quite the contrary. His granddaughters had been encouraged to express themselves freely, and now they are all over the map ideologically, anarcho-humanist, animal activist, post-behavioral feminism, witchcraft, and he feels okay about stepping out of the Comfy Grampa role and staking out some ground for himself.

Clarence pointed out the obvious—that their Ford dealership, Bunsen Motors, is traditionally patronized by Lutherans, rather than the Catholic Krebsbach Chev, and so it might be prudent to keep any atheist thoughts to himself lest Ford owners feel a divine calling to buy Chevs instead. Perhaps an apology to the Men’s Fellowship would be in order. Clint declined to apologize. “I feel like I’ve been apologizing all my life and that’s enough.” He said it felt good to say his piece, and it made people sit up and think, and how can you be opposed to thoughtfulness?

“There is truth in what you say, I’m sure, but we have a business to think of,” said Clarence.

“Ha! A dying business. You and I are old, and none of our kids are interested in selling cars or working on them, believe me, I’ve asked. Duane’s happy in Minneapolis, Harry does comic books, Donna’s in real estate, Barbara Ann runs her husband Bill and elects Democrats. And what fool is going to buy a small-town Ford dealership that runs 85 percent on personal loyalty? New owner comes in, and suddenly all the Lutherans are free to shop around and buy Japanese. There’s a big Ford dealership just down the road that undersells us by 10 to 15 percent. You know it and I know it. You’re looking at retirement, Bubs. Another year or two and you can stop combing the hair over your bald spot and get yourself a bigger color TV.”

“Okay, okay,” Clarence said. “Think what you like, but don’t feel you have to share it with the world, okay? Spare me the headache. No need to go around desecrating things.” And Clint nodded and slid back under the car—a quart of peanut butter had melted into the heater and needed to be vacuumed and squeegeed out—reason enough, Clarence thought, to lose faith in God temporarily. He noticed on the workbench a white lily and a chocolate-covered doughnut and a Post-it note, “You’re my hero. I love you.” In Irene’s handwriting. He’d been counting on Irene’s help. No such luck.

Clint had had his doubts about Christianity for years, having been the Samaritan who goes out on emergency calls with the wrecker to rescue Christians with car problems. Hundreds of times he had stood beside a motorist staring helplessly at his engine and taking the Lord’s name in vain and Clint reached down and flicked something, and the car leaped to life, and the Christian hated him for fixing it so quickly (couldn’t he have pretended to be confused and said, “Boy, I dunno, this is a toughie,” but no, he just reached down and bingo). So the Christian hands him a ten, and Clint says, “No, no, my pleasure,” and he smiles and pats the Christian’s arm, and walks away, and it’s the pat on the arm that pisses the Christian off, the patronizing pat of the big hero of the highway, and you’re the goat. No, Clint had helped many a stranded Christian and heard his teeth grinding as he walked away.

Now he expected Pastor Liz to come and have a word with him about faith and offer him some helpful pamphlets to read, and he planned to tell her, “I decided it’s time to face the darkness and not be afraid,” and two days later Pastor Liz went over the cliff.

The next Sunday morning, she seemed distracted, she didn’t join in the opening hymn, she stood up to give the sermon. The rule about sermons is: they should have a clear beginning and a strong end, and the two should be as close together as possible. Liz is dyslexic, so she tries to memorize the sermon, but she carries blank paper with her because Lutherans get nervous if the pastor in the pulpit has no text, they worry that she’ll go on at length and the pot roast will burn in the oven.

This sermon got away from her, and it went on for almost an hour. It started out on the verse in Colossians about Christ interceding for us at the right hand of the throne of God, and the word “throne” flipped a switch, and she told about the time she flew to Boston and used the toilet on the plane, not noticing the warning sign “DO NOT FLUSH WHILE SEATED ON TOILET,” because she was sitting on the toilet at the time, and she flushed and felt a powerful force gripping her butt like a python seizing a rat, and she couldn’t pry herself loose. The flight attendant was tapping on the door and asking, “Are you all right?” and Pastor Liz didn’t know how to answer that question. She was basically all right in that she had faith in God’s unceasing love, but on the other hand, she was being swallowed by a toilet. The flight attendant tried to break the seal by inserting his hand between the toilet seat and her left cheek. But she was still stuck, and the plane had to make an emergency landing in Cleveland, and the ground crew cut the toilet free with an acetylene torch and lifted her out, the seat still stuck to her, and carried her through the terminal, toilet seat attached, and someone took a picture and it appeared on Instagram, Liz looking like a Parker House roll on a plate, with arms and legs. This picture made its way to the bishop, and so Liz, who’d been marked for a coveted assignment at prestigious Central Lutheran in Minneapolis, got shunted off to Lake Wobegon. Minneapolis Lutherans didn’t want a pastor whose buttocks had gone viral online. One wrong flush, and though she’d been valedictorian at St. Olaf, she was sent to the sticks. The mention of St. Olaf then reminded her of the boy named Adam who took her virginity, but she had to beg him to do it, he didn’t do it of his own volition, and then she talked about her cat, Muffin, who had a kidney infection, and then she went on a tirade against the church demoting the Holy Spirit, who is the feminine member of the Trinity—the congregation sat in shock and three people walked out, and then the organist, Tibby Marklund, who’d been working a crossword puzzle, planted her left foot on a pedal and there was a throbbing bass note like an ailing hippopotamus, and two altos burst out in horrible whinnying laughter, and Liz left and there was no Communion.

Lutherans are not amused by stream-of-consciousness sermons. Some people said, “Oh, she was only sharing her humanity,” but phone calls were made by the elders, and on Monday morning Lutheran HQ sent a psychologist to talk to Liz, who had no memory of the sermon though she admitted the toilet seat story was true, and the psychologist asked her if she had had a mental lapse of this sort previously, and Liz looked him in the eye and said, “I don’t care for your tone of voice. I am a minister of the Gospel, I am not here for you to patronize. Go be snotty to somebody else.” The next day she left quietly on an extended leave of absence with her sister Lil, who’d come all the way from Grand Forks to collect her. The cat was given to the Tolleruds, and that evening Daryl dosed it with a tranquilizer crushed in whipped cream, and Muffin went to the Great Lap in the Sky.

Lake Wobegon had never had a genuine clerical scandal before, and it made the most of this one, especially the Catholics did. They went out of their way to accost their Lutheran friends and express sympathy in a way that made you want to give them a good swift kick in the shins. Their sympathy was insufferable.

Myrtle Krebsbach said to Florence Tollefson, “I can’t imagine what you people are going through right now. This must be terribly painful. She seemed like such a nice person.”

Florence said, “Mind your own business for once.”

“To sit there Sunday morning and listen to your own minister talk about getting stuck on a toilet seat and then losing her virginity to somebody who didn’t even like her. In church. I can’t imagine what it must’ve been like.”

Florence’s gaze drilled right into her. “Well, I’m glad we’ve given you all something to gossip about. Feast on it. Your turn will come, I promise.”

“If there’s anything I can do to help, I hope you’ll let me know.”

“You could start by losing 40 pounds and using less eye shadow. You’re 80 years old, for God’s sake.”

“I’m only expressing my sympathy. I’m sorry this is so painful for you.”

Florence said, “Well, you can take your sympathy and put it where the sun don’t shine.”

There was great delight in the Sidetrack Tap, of course, a place where decorum is not a fixed standard. Men took a toilet seat off the wall and passed it around, and Clint Bunsen, on his second rum and Coke, hung the seat around his neck and sang:

I used to work in Chicago
In a big department store.
I used to work in Chicago—
I did but I don’t anymore.
A lady came in for a girdle.
I asked her what kind she wore.
“Rubber,” she said, and rub her I did,
And I don’t work there anymore.

And Mr. Bauer recited: “There was a young pastor named Liz who sat on the toilet to whiz. She flushed and it stuck on her butt. WTF. And that’s what her ass meant and is.”

Clint split a gut, and then they did “Waltz Me Around Again, Willie” and “Roll Me Over in the Clover” and the dirty version of “Red Wing,” and they told limericks about the young man from Antietam and the young lady of Buckingham. The Sidetrack Tap is not the American Academy of Arts and Letters, and it has its own rules. Of course, if Pope Francis walked in or Michelle Obama, people would behave accordingly, but meanwhile, it is what it is, and the old patrons took some pleasure in the chagrin of Lutherans at the Liz episode.

And so the town headed into March, the month God created to show people who don’t drink what a hangover is like. The Lutheran bishop sent a pale seminarian named Phipps to replace Liz. He was pleasant enough but had a terrible habit of strolling into the congregation during his sermon, approaching people, putting his hand on your shoulder, preaching face-to-face, which terrified people. What if he grabbed you suddenly and hollered, “Heal!”—what would you do? Lutherans are not Pentecostals, they’re not looking for out-of-the-body experiences. So Phipps was sent back to the factory, and a young woman named Faith arrived who was Episcopalian as you could see from the rather ornate sash around her neck, like a sidecloth from your grandma’s buffet, and good God, the way she genuflected with a deep curtsy—can’t you cross yourself without making it into a ballet move? She did the Good Friday reading of Christ on the cross, and when she read, “My God, my God, why hast thou forsaken me?” it sounded like she was having an episode. And the Easter reading and the angel saying, “DO NOT BE ALARMED”—it was alarming. This is church, not Masterpiece Theatre. She was sent back.

Meanwhile, the inappropriate incidents went on. Margie Krebsbach sat down in the Bon Ton to have her hair done and started talking French to Charlotte. French! She spoke a whole slew of it. Charlotte remembers enough French from high school to recognize it as something of a communistic nature with the words “Allons! Allons! Mes camarades!” Then Margie closed her eyes and leaned back, and Charlotte did the usual and no more was said. Weird. It was Arlene Bunsen who read an article about inappropriate outbursts as a symptom of food poisoning, and she took it to Dr. DeHaven, who was busy with a man whose urinary tract was on the fritz, so she left the article for him and he wrote her a note before he went home for his nap. She had to find his old nurse Eleanor, who is the only person in town, including Dr. DeHaven, who can read his handwriting. He said, “I’m sorry, but I’ve got my hands full with people who actually need help. Your people are just competing for attention.” Dr. DeHaven was 78 and had hinted at retirement years before but was offended that nobody tried to talk him out of it, and so he stayed on. He was a good man, but his general motto was “Let’s wait and see,” which doesn’t always lead to good results. He was easily bored by people’s complaints and often changed the subject to his own adventures as a hunter and fisherman and told one story after another until the appointment was up and thanked the patient and saw him or her to the door.

The Lutheran church was pastorless, so the bishop sent Rev. Anderson, a retiree, a pastor from the pasture, 82, who often neglected to wear his hearing aids and seemed quite content to be deaf. According to Lucille, who cleaned the parsonage as well as the church, he missed the toilet when he peed, and he took two-hour naps, sometimes two in succession. It was discovered after three weeks that his sermons came word-for-word from Homily Helper, a collection of 520 sermon outlines that he read as sermons, about three minutes in length. To Lutherans, those are known as “chalk talks,” and they’re meant for children. The man was shirking his duty.

Lutherans are dutiful people. Many Lutheran couples, after their wedding and the supper in the church basement, have stuck around to help with the dishes and cleaning up, even though their families tell them, “You go now. We’re fine. It’s your honeymoon, for heaven’s sake,” but the couple insists, “No, we don’t want to leave you with the mess. As soon as we sweep up and clean off the tables, we’ll be out of here.” Elderly Lutherans have gone in the hospital and wished the pastor would come visit them but refused to let anyone tell him. They would rather die than be a problem, and often they do. But a three-minute sermon is an insult. So Clarence and Roger and Grace and Dorothy drove down to the Minneapolis Lutheran synod headquarters and arrived a few minutes before the 5 p.m. closing time, and the front door was locked, so Roger got out a lug wrench and banged on the glass until a bishop appeared, and they marched in without a word of apology, unusual for Lutherans, and told the bishop that Pastor Anderson was a disgrace to the vestments, and he was drummed out, and the next day Liz came back, good old Liz. She’d been accepted as an intern at an organic hydroponic herb farm owned by Ben, who was auditioning to be her boyfriend, but when the bishop called her, she felt a tug at her heartstrings, and besides, Ben—a Republican who believed that a Deep State of undercover Harvard liberals was running Washington—required more remedial work than she cared to invest in him, so she accepted her old job back and the next Sunday there she was, and as she came down the aisle, the congregation applauded. Highly unusual in a Lutheran church. Historic, even. But they’d seen the alternatives and compared to arrogance and sloth, a bare butt looked not so bad.

Wobegon is a town of nice people except for a few cranks who serve to show how nice everyone else is. Self-effacing people. Bare butts are not what Wobegon is about, not at all, and yet—once Lutherans had seen the grabby guy and the thespian and the slacker, they welcomed Liz back joyfully and forgivingly. It’s good for a pastor to experience public shame and be forgiven. You practice on the pastor, and maybe someday you’ll be capable of forgiving yourself.

 

© Garrison Keillor, 2020


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Mr. Socialist confesses a love of opera

Free enterprise is fascinating, especially for us socialist communists who want to make the world into a dormitory with a cafeteria where on Mondays everyone has mac and cheese and on Tuesdays franks and beans, and so forth, but with free enterprise you get to see old empires crash and bold upstarts take over the town, such as Uber and Lyft have done to the taxi trade. I’m a taxi fan, especially in New York, a great old taxi town where sometimes you run into a growly old cabbie right out of the movies who says, “Where to, bud?” and all the way through town he denounces the rich and famous, but nostalgia is no competition against smart technology.

You go on your app and it knows your location and you punch in “Where to” and in less than a minute it tells you that Muhamed will pick you up in three minutes and the charge will be $26.78 and three minutes later Muhamed rolls up. The cost goes to your credit card on file along with your designated tip. Muhamed is from Libya and doesn’t know the city like the old cabbie does but the lady in the dashboard gives him precise directions and he does very well. What’s not to like?

Free enterprise can be brutal. In New York, a couple years ago, owners of taxi medallions, the city-issued license to own a cab, conspired to drive the prices up, and corrupt lenders offered loans at high interest rates, and thousands of drivers got taken to the cleaners, just as the pandemic hit and Uber and Lyft were growing, and the Times reported nearly a thousand bankruptcies and eight driver suicides in one year.

So when I’m in New York, sometimes I hail a cab, out of socialist sympathy, but Uber and Lyft have come up with a better light bulb.

Capitalists say that you have to drown a few puppies in order to achieve progress, but I come from Minnesota, which is a socialist state in the sense that we identify with victims and feel guilty about whatever success we’ve achieved. In New York, success is admired and people love to go see Broadway stars on stage and world-famous sopranos at the Met and we expect the Philharmonic to be up to international standards. In Minnesota, we feel sorry for the sopranos who failed the audition, especially if they come from a dysfunctional family of modest means that couldn’t afford to hire a first-rate music teacher. We would support an opera company devoted to hiring disadvantaged singers rather than the shining stars and why not have them perform operas that have been rejected by other companies? Enough with the Puccini and Mozart, those guys have had their chance, let’s do the work of Tiffany Tufford and DuWayne DeVore. This strikes us as a Christian thing to do.

If you search through the homeless encampments and the treatment programs for substance abuse, you will find folks who used to play musical instruments, and why not hire them for your orchestra rather than privileged children from middle-class homes who took lessons from pros and majored in music at Juilliard?

Elitism is suspect in Minnesota, and this new opera company — let’s call it The Progressive Opera — would find a good deal of support. People would donate money to democratize opera who likely would not attend performances. This is where the idea of socialist art falls down. Art is visceral, it lifts you up or it lets you down, you can’t talk yourself into loving it. Puccini’s Madame Butterfly is so great that even if performed by the Grand Forks Opera Company by Lutheran singers, it will move you, and when you hear “Un bel dì” you will feel the tragedy, even if it’s Allison Nelson and not Anna Netrebko. But when they dump Puccini in favor of a justly neglected composer, the ship sinks. Nobody wants to sit in an auditorium and watch crappy shows except the relatives of people on stage and they’re only good for one performance.

So you’d need to give away sets of glassware or sell lottery tickets and the winner gets a trip to New York to see Bruce Springsteen on Broadway. People pay hundreds of bucks for those tickets who wouldn’t pay much to see my nephew Bruce Butler, the garage door tycoon in South Carolina. I just talked to him on the phone for an hour and he’s a good man, genuine and funny, but garage doors (unless you know something that I don’t) are not great art.

The darkness descends and I talk to friends

“Omicron” sounds like a pharmaceutical, an omnipotent drug against deadly microbes of a chronic nature, but it’s a flu variant just setting foot in America, whose ingenuity is not yet known, so we have one more excuse to stay home and not go to big fundraising dinners or games where unmasked people stand close together and sing the school fight song, emitting clouds of droplets in the air with every “Fight, fight, fight” and “Rah, rah, rah.” I am scheduled to do some Christmas shows hither and yon and am debating whether I should, as I normally would, invite the audience to sing the song about all being calm and bright. I’ll certainly scratch the song about the figgy pudding but “Silent Night”? All of Christmas is in this lullaby. You could skip the stockings, the cranberries, the tree with the tiny lightbulbs, and if you and your loved ones only sang about the quaking shepherds, you’d have Christmas in your heart, which is where it belongs.

Some of my Danish relatives are crossing the Atlantic to join me for Christmas and we’ve made a solemn compact that it will be modest, and not the gaudy jamboree that the Danes put on. They call it Yule, which they spell “j-u-l,” and thereby leave Jesus out of it, and they cook a goose and hang real candles on the tree and light them and dance around it, singing, and polish off a good deal of mulled wine and by sunset on the 25th, the nation is fairly unconscious. A boatload of Swedes could cross the Storebælt and take over the country, but then they’d need to learn the language, and why bother? There are vowels in Danish that are pronounced low in the throat and can induce gagging.

So we shall light a candle at midnight and sing the song, and I’ll make turkey sandwiches on the Day and we’ll pick up a couple pine boughs from the corner Christmas tree stand, and we’ll sit and converse.

This is one benefit of the pandemic, the rediscovery of conversation. My interest in adding COVID to my list of life experiences is minimal and so we’ve seen few people this year, other than passersby, and we’ve rediscovered Mr. Bell’s telephone, a wondrous gift, especially now that the curly cord is gone and you can carry it everywhere. I was once in the radio business and so telephone conversation comes naturally to me.

I’m a writer and my best work is done before noon, which leaves plenty of time for palaver, and I have a dozen regulars on my list, and another couple dozen occasionals, and this dispels loneliness very nicely. I don’t do FaceTime because I have a forbidding face as a result of growing up fundamentalist. I walk down the street and small children look at me and cling to their mothers. I look like Cotton Mather with a migraine. But on the phone, I can be actually sort of charming.

So I am at home with my love who orders food to be delivered by a masked man and she reads hygienic e-books from the public library while I write a screenplay and we play Scrabble on a board cleaned with antiseptic wipes, same as our phones and our pillowcases. We go for walks but we avoid runners who are breathing hard. We do not talk to unvaccinated persons on the phone. When we receive mail from states with high COVID rates, we boil it for seven minutes.

I notice in my phone conversations that I seldom hear people say, “When we get back to normal” or “When this is all over.” People don’t talk about plans for next year, they talk about next weekend. I worry about our kids and grandkids who have decades ahead of them, on whom uncertainty must weigh heavily. I worry about Minneapolis, my mother’s beloved hometown, where, in her old neighborhood, shootings and stickups are commonplace. I worry about how the Supreme Court might rule if asked to defend the right of high school students to carry a loaded weapon to class. And what is the constitutional basis for compulsory school attendance? Why shouldn’t six-year-olds be free to take factory jobs? Their little hands would be perfect for assembling small parts.

I think about these things but it’s not what we talk about on the phone. I believe in cheerfulness. If the subject of death comes up, I sing: “Ole lay on his deathbed, he knew he was going to die. And then he got a little whiff of Lena’s rhubarb pie. He crept down to the kitchen; there it was, he let out a moan. Lena whacked him upside the head, she said, ‘That’s for the funeral, leave it alone.’” Thank you for your attention and goodbye.

December is here, it is perfectly clear

Minnesota beat Wisconsin Saturday so hope is restored, the heart is lightened, and I am ready to enter the darkness of December unafraid. I got up early Sunday morning, grateful for the sensor in the bathroom that switches on the light when my physical form breaks an invisible beam. “Let there be light,” as the Creator once said, though He Himself has excellent night vision, and it felt good to be recognized as I stepped, half-asleep, over the threshold and all was made clear, the sink and mirror, the shower, the towel rack, and my target below, and I thought of Wisconsin and let fly.

Six a.m. and the city is only faintly enlightened. My early jobs as a dishwasher and parking lot attendant began at 6 a.m. and I remember this dimness well. It changed my life. I stayed home at night and went to bed early and postponed debauchery to my mid-twenties and then, at the age of 27, I got a job on the 5 a.m. shift and postponed it again. A dear friend of mine, whose parents subsidized her fully, went out late one night and fell in with some fascinating strangers who introduced her to hashish and some other substance and she fell into a psychotic state and had to be hospitalized and spent some time in a drug program where she met more fascinating troubled people and it changed her life. She never found a vocation. Instead, she became fascinated by her own disability and made a career of being troubled, married a troubled man who abused her, and today she’s in a nursing home somewhere, a faint replica of the witty woman she once was, and I am waiting for the coffee to brew so I can get back to work on a novel. Early to bed and early to rise makes for a life that, if not wealthy and wise, is at least pleasant and sensible.

The kitchen is dark because our friend Terry is sleeping in the guest room, which is just off the kitchen. She’s in town to play in The Nutcracker ballet, a difficult part that she’s played a thousand times so she has it down cold and can enjoy the comedy of the orchestra pit, the squawks and squeaks of the reeds, the smirks of the strings when the smart-aleck violinist screws up, the grimaces and snickers at the conductor who can’t conduct his way out of a paper sack, and she comes home and gives us a hilarious close-up account. To the audience, it may be pure magic, the Sugar Plum Fairy and all, but in the pit, it’s a human comedy.

I don’t turn the light on. I can hear the coffee dripping. I deliberate whether I shall go to church at 10 a.m. and it seems that I shall not; I am not in a proper frame of mind, being still exultant over beating Wisconsin. We were down 10-3 at halftime but the defense held and we won 23-13. Wisconsin has been kicking us around for years, thanks to their Teutonic culture, so this victory means a lot, sort of like D-Day or the Battle of the Bulge. I shouldn’t walk into church with this baggage. My sins are selfishness and ingratitude and animosity, and in the early morning, I’m very aware of my loved ones asleep in other rooms and am thankful for the cardiologist who implanted the defibrillator in my upper left chest, but I’m not ready to give up animosity.

I have two enemies, one in Fargo and one in Minneapolis, and I intend to forgive them someday but the defibrillator is postponing that day, and so I hope for them to have wagered their homes and retirement accounts on the Badgers of Wisconsin, a sure bet, and watched Minnesota march to victory, and heard the debt collectors pull up in the driveway, and hours later found themselves sleeping off a bad drunk in the bus depot with no place to go but their great aunt Flossie’s in Wausau, the one with the German shepherd Rolf and the picture of Joe McCarthy on the bedroom wall and the Victrola with the 78 of Wagner’s The Ride of the Valkyries.

And then I pour my coffee and turn on a light and pick up a pen and write, “Minnesota beat Wisconsin Saturday so hope is restored, the heart is lightened, and I am ready to enter the darkness of December unafraid.” And the rest is easy as pumpkin pie.

Where I was last night and what I saw

Midnight and one a.m. and two, and the mind is racing around the track with lights flashing, me at the wheel but the wheel doesn’t respond, it’s a whirl of thoughts in chain reaction and I know I should turn on a light and read for a while, maybe a math book or Egyptian history, but I lie in the dark and excavate old episodes of my life, and not the happy ones. Playground bullies emerge who, if they’re alive, are ancient old men like me, but in my mind they’re fresh and eager, tormenting sensitive me, daring me to respond. I ignore them, as I tend to do still. Then Hitler appears. The war isn’t over. The Third Reich is in London, my Danish daughter is in danger, the Nazis have the A-bomb, so I drag myself back to the torments of the playground, a sweet slender boy with nicely combed hair and wire-rimmed glasses. And the thought leaps out at me: I was so nice, am I gay? Gay men are terribly nice, you know. By the age of 79, a man should know the answer, but my mind rolls it around. I decide I’m not, having had many girlfriends and no boyfriends. Also, I spill and I have no fashion sense. I could pass for a homeless person.

Now it’s three a.m. I had evacuated the marital bed out of simple courtesy, lest Hitler awaken my wife, and now I return, silently, like a thief, and the silence awakens her. “Can I go back to sleep?” she says. She is the designated worrier in the family. She listens to the radio at night, to drive worry away, but it’s the BBC so she lies awake worrying about codfishermen and Lebanon and Prince Harry and Meghan. I’ve always been a good sleeper but am quite awake at three and so is she, I can tell by the way she sighs. I wonder if insomnia is contagious. I wonder if in her mind it’s 1992 and she’s walking into that restaurant to meet me for the first time and spots me, tall, unkempt and yet pretentious, and thinks, “Oh no. Get me out of here. Not this.”

It’s a wild night, like the bumper cars at the state fair, memories crashing around, I walk down the Mall of the U of M campus and I skip my Milton class and decide to major in folk music instead, the CEO who fired me and was himself dismissed is hitchhiking in the rain and my right front wheel hits the mud puddle exactly right and turns him dark brown from toes to crown, I am offered the Nobel Prize, which I decline with a very noble speech about equality in the arts.

I guess I slept some. I awoke at nine. It’s ten-thirty now. I’ve had breakfast with my wife who is extremely funny describing her niece’s two children, a smart boy and a popular girl, fighting a guerilla war, and then she leaves for Boston where I’ll join her tomorrow. On her way out, she gives me detailed instructions, which I should write down but do not, choosing to live dangerously. And it dawns on me that since nine o’clock, I have been deliriously happy. Insomnia is supposed to leave you exhausted and depressed. I hear my mother saying, “You work too hard, you need your sleep.” She lay awake many a night, worrying about us six kids, she told me so when she was old. Then added, “But you were worth it.”

I think the mind needs now and then to be released from a lifetime of harness and who needs LSD when hallucinations come to you naturally? It was a wild night and as I write it down I’m aware that I’m remembering only a few slivers of it. It makes me wonder about the little defibrillator that the cardiologist installed in my chest a couple weeks ago: is there a secret feature of it that twice a month like clockwork stimulates the brain to take free flight in the universe. If so, I guess I am in favor, though I’d rather the brain did this of its own accord.

It’s good to get off the racetrack and resume normal life. Hitler was defeated. Life is good. The sun shines and we rise from our tangled beds and resume our purposes in the world. The blessed America will survive the festivals of dismay and rise to the challenge of the century, which is to save the planet from ourselves. Thank you, Irving Berlin, for writing that great song.

Garrison Keillor © 11.26.21

https://www.garrisonkeillor.com/where-i-was-last-night-and-what-i-saw

A Prairie Home Companion An Evening of Story and Song Humor Love & Comedy Tour Old Friends Poetry Prairie Home Christmas Show Solo Songs Stories The Gratitude Tour
Schedule

December 10, 2021

Friday

7:30 p.m.

Bridge View Center, Ottumwa, IA

Ottumwa, IA

Dec 10 in Ottumwa Iowa Keillor & Company: A PRAIRIE HOME HOLIDAY. Let’s come together for a Christmas sing-along, some Poetry, the News from Lake Wobegon and some holiday cheer with Prudence Johnson and Dan Chouinard.

December 11, 2021

Saturday

8:00 p.m.

Rialto Square Theatre, Joliet, IL

Joliet, IL

Dec 11 in Joliet, IL Keillor & Company: A PRAIRIE HOME HOLIDAY. Let’s come together for a Christmas sing-along, some Poetry, the News from Lake Wobegon and some holiday cheer with Prudence Johnson and Dan Chouinard.

December 12, 2021

Sunday

7:30 p.m.

Holland Civic Center, Holland, MI

Holland, MI

Keillor & Company: A PRAIRIE HOME HOLIDAY. Let’s come together for a Christmas sing-along, some Poetry, the News from Lake Wobegon and some holiday cheer with Prudence Johnson and Dan Chouinard.

January 21, 2022

Friday

7:30 p.m.

Reynolds Hall, The Smith Center

Las Vegas, NV

Garrison Keillor brings his show: “Stories from Lake Wobegon” to the Smith Center in Las Vegas, NV

January 27, 2022

Thursday

12:00 p.m.

Carrollton Cultural Arts Center (Lobby), Carrollton, GA

Carrollton, GA Luncheon

Garrison Keillor will join guests for a casual Luncheon in the Lobby of the Carrollton Cultural Arts Center, where he will talk about how it all began and where he thinks he is going. 12:00 PM

January 28, 2022

Friday

7:30 p.m.

Carrollton Cultural Arts Center, Carrollton, GA

Carrollton, GA

Garrison Keillor and the Hopefuls (Robin and Linda Williams) comes to the Carrollton Cultural Arts Center for an Evening of poetry, gospel, sing-alongs and the News from Lake Wobegon. 7:30 PM

buy tickets

February 4, 2022

Friday

7:30 p.m.

High Point Theatre, High Point, NC

High Point, NC

Garrison Keillor and the Hopeful Gospel Quartet come to the High Point Theatre for an Evening of poetry, gospel, sing-alongs and the News from Lake Wobegon. 7:30 PM

buy tickets

February 5, 2022

Saturday

7:00 PM

The Wayne Theatre, Waynesboro, VA

Waynesboro, VA

Garrison Keillor and the Hopeful Gospel Quartet come to The Wayne Theatre for an Evening of poetry, gospel, sing-alongs and the News from Lake Wobegon. 7:00PM

buy tickets

March 4, 2022

Friday

8:00 p.m.

The Kent Stage, Kent, OH

Kent, OH

March 4 in Kent, OH Keillor & Company with Prudence Johnson and Dan Chouinard. A performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

March 6, 2022

Sunday

7:30 p.m.

Virginia Theatre, Champaign, IL

Champaign, IL

Keillor & Company with Prudence Johnson and Dan Chouinard. A performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older

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The Writer’s Almanac for Tuesday, December 7, 2021

The Writer’s Almanac for Tuesday, December 7, 2021

Willa Cather was born on this day, 1913. On writing, she said, “If I made a chore of it, my enthusiasm would die…I make it an adventure every day.”

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The Writer’s Almanac for Monday, December 6, 2021

The Writer’s Almanac for Monday, December 6, 2021

It’s children’s writer Susanna Moodie’s birthday today. Born 1903 in England, she wrote about frontier life in Canada, compared to the Little House books, but with the goal of discouraging English people from undertaking the adventure.

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A Prairie Home Companion: December 11, 2004

A Prairie Home Companion: December 11, 2004

A 2004 Fitzgerald show with Howard Levy, Andy Stein and the Tannenbaum String Quartet and the House of Hope Church School Choir.

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The Writer’s Almanac for Sunday, December 5, 2021

The Writer’s Almanac for Sunday, December 5, 2021

“Do not whine… Do not complain. Work harder. Spend more time alone.” – Joan Didion, born on this day in 1934.

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The Writer’s Almanac for Saturday, December 4, 2021

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It’s the birthday of mystery writer Cornell Woolrich (1903) whose stories were often adapted for radio and film, including “The Bride Wore Black” and “Night Has a Thousand Eyes.”

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The Writer’s Almanac for Friday, December 3, 2021

The Writer’s Almanac for Friday, December 3, 2021

This day in 1947 the play “A Streetcar Named Desire” by Tennessee Williams premiered on Broadway at the Ethel Barrymore Theatre.

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The Writer’s Almanac for Thursday, December 2, 2021

The Writer’s Almanac for Thursday, December 2, 2021

“People like to ask me if writing can be taught, and I say yes… but I can’t teach you how to have something to say.”—Ann Patchett, born on this day 1963.

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The Writer’s Almanac for Wednesday, December 1, 2021

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On this day in 1860 the first two chapters of Charles Dickens’ novel “Great Expectations” were published.

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The Writer’s Almanac for Tuesday, November 30, 2021

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“A successful book is not made of what is in it, but of what is left out of it”– Mark Twain, born Samuel Clemens in Florida, Missouri on this day in 1835.

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The Writer’s Almanac for Monday, November 29, 2021

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November 29th celebrates the birth of Madeleine L’Engle author of “A Wrinkle in Time,”and Louisa May Alcott author of “Little Women”, and C.S. Lewis, author of “The Chronicles of Narnia.”

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Writing

Mr. Socialist confesses a love of opera

Free enterprise is fascinating, especially for us socialist communists who want to make the world into a dormitory with a cafeteria where on Mondays everyone has mac and cheese and on Tuesdays franks and beans, and so forth, but with free enterprise you get to see old empires crash and bold upstarts take over the town, such as Uber and Lyft have done to the taxi trade. I’m a taxi fan, especially in New York, a great old taxi town where sometimes you run into a growly old cabbie right out of the movies who says, “Where to, bud?” and all the way through town he denounces the rich and famous, but nostalgia is no competition against smart technology.

You go on your app and it knows your location and you punch in “Where to” and in less than a minute it tells you that Muhamed will pick you up in three minutes and the charge will be $26.78 and three minutes later Muhamed rolls up. The cost goes to your credit card on file along with your designated tip. Muhamed is from Libya and doesn’t know the city like the old cabbie does but the lady in the dashboard gives him precise directions and he does very well. What’s not to like?

Read More

The darkness descends and I talk to friends

“Omicron” sounds like a pharmaceutical, an omnipotent drug against deadly microbes of a chronic nature, but it’s a flu variant just setting foot in America, whose ingenuity is not yet known, so we have one more excuse to stay home and not go to big fundraising dinners or games where unmasked people stand close together and sing the school fight song, emitting clouds of droplets in the air with every “Fight, fight, fight” and “Rah, rah, rah.” I am scheduled to do some Christmas shows hither and yon and am debating whether I should, as I normally would, invite the audience to sing the song about all being calm and bright. I’ll certainly scratch the song about the figgy pudding but “Silent Night”? All of Christmas is in this lullaby. You could skip the stockings, the cranberries, the tree with the tiny lightbulbs, and if you and your loved ones only sang about the quaking shepherds, you’d have Christmas in your heart, which is where it belongs.

Some of my Danish relatives are crossing the Atlantic to join me for Christmas and we’ve made a solemn compact that it will be modest, and not the gaudy jamboree that the Danes put on. They call it Yule, which they spell “j-u-l,” and thereby leave Jesus out of it, and they cook a goose and hang real candles on the tree and light them and dance around it, singing, and polish off a good deal of mulled wine and by sunset on the 25th, the nation is fairly unconscious. A boatload of Swedes could cross the Storebælt and take over the country, but then they’d need to learn the language, and why bother? There are vowels in Danish that are pronounced low in the throat and can induce gagging.

Read More

December is here, it is perfectly clear

 Minnesota beat Wisconsin Saturday so hope is restored, the heart is lightened, and I am ready to enter the darkness of December unafraid. I got up early Sunday morning, grateful for the sensor in the bathroom that switches on the light when my physical form breaks an invisible beam. “Let there be light,” as the Creator once said, though He Himself has excellent night vision, and it felt good to be recognized as I stepped, half-asleep, over the threshold and all was made clear, the sink and mirror, the shower, the towel rack, and my target below, and I thought of Wisconsin and let fly.

Six a.m. and the city is only faintly enlightened. My early jobs as a dishwasher and parking lot attendant began at 6 a.m. and I remember this dimness well. It changed my life. I stayed home at night and went to bed early and postponed debauchery to my mid-twenties and then, at the age of 27, I got a job on the 5 a.m. shift and postponed it again. A dear friend of mine, whose parents subsidized her fully, went out late one night and fell in with some fascinating strangers who introduced her to hashish and some other substance and she fell into a psychotic state and had to be hospitalized and spent some time in a drug program where she met more fascinating troubled people and it changed her life. She never found a vocation. Instead, she became fascinated by her own disability and made a career of being troubled, married a troubled man who abused her, and today she’s in a nursing home somewhere, a faint replica of the witty woman she once was, and I am waiting for the coffee to brew so I can get back to work on a novel. Early to bed and early to rise makes for a life that, if not wealthy and wise, is at least pleasant and sensible.

Read More

Where I was last night and what I saw

Midnight and one a.m. and two, and the mind is racing around the track with lights flashing, me at the wheel but the wheel doesn’t respond, it’s a whirl of thoughts in chain reaction and I know I should turn on a light and read for a while, maybe a math book or Egyptian history, but I lie in the dark and excavate old episodes of my life, and not the happy ones. Playground bullies emerge who, if they’re alive, are ancient old men like me, but in my mind they’re fresh and eager, tormenting sensitive me, daring me to respond. I ignore them, as I tend to do still. Then Hitler appears. The war isn’t over. The Third Reich is in London, my Danish daughter is in danger, the Nazis have the A-bomb, so I drag myself back to the torments of the playground, a sweet slender boy with nicely combed hair and wire-rimmed glasses. And the thought leaps out at me: I was so nice, am I gay? Gay men are terribly nice, you know. By the age of 79, a man should know the answer, but my mind rolls it around. I decide I’m not, having had many girlfriends and no boyfriends. Also, I spill and I have no fashion sense. I could pass for a homeless person.

Read More

A call to action: ignorant persons, unite

Personally I like the statue of Theodore Roosevelt on a horse standing majestically in front of the Museum of Natural History in New York, which I often pass on walks and so I’ve followed the controversy about the statue, along with the debate about the statue of Columbus at Columbus Circle.

The statue removalists argue that Roosevelt and Columbus were guilty of inappropriate treatment of indigenous people and so don’t deserve this prominence. The removalists, I’m sure, have done their homework and especially in the case of Columbus could cite cruel and outrageous deeds and I respect their seriousness. There’s an avenue named for Columbus and a university, plus the Circle, and you could change them all to Smith and it’s no problem for me. The statue in the Circle stands on a very high pedestal so as to make it harder for pigeons to defecate on him, so high that his gender is not clear, and I seldom bother to look up.

The mounted Roosevelt statue, it was announced last week, will be removed to Medora, North Dakota, where he spent some pleasant time living the life of a cowboy out west and refashioned himself as a man on horseback, which made it possible for him to be elected president. Medora is a town of 129 people, and I imagine they’ll be thrilled to get this work of art, which may attract people who’ll then stop in a café, have lunch, buy postcards, a souvenir blanket, coffee mugs, teddy bears, and so on. In New York, the statue is no big deal, just a guy on a horse.

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An old liberal repents and comes out for order

I used to make fun of law and order as “lawn order” but I don’t anymore. I was a motorist then and now I’m a pedestrian, and when you get down off your horse, you feel the value of civil order, it isn’t just an idea anymore. This happened when we took up residence in New York where having a car is mainly a hindrance, like owning a camel. Parking regulations alone can drive you nuts: Parking On Odd-Numbered Days Except Between 4 and 6 a.m. And During Snowstorms Of More Than Two Inches. And then there are times when traffic slows to 2 mph. So you walk.

I like New York because my wife loves it for the museums, theater, friends, and Central Park. If it were up to me, I’d go back to the log cabin in the woods where I lived when I met her, but here I am and it’s okay. But whenever I hear that awful song (“Start spreading the news”) I have to leave the room. New York life is not about being “king of the hill, top of the heap,” it’s about appreciating civil order.

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Forget politics, let’s talk about something fun

I woke up this morning realizing that “woke” is now gone from the political vocabulary. It’s only used as an insult by people who never knew what it was about. The Democrats lost the Virginia election because they nominated an old hack; wokeness had nothing to do with it. “Woke” was an arrogant term never used by mature people except ironically. The fact is, we all have our weird biases and prejudices, I do, you do, it does, they do, and the point is to get a grip and be sweet. Or at least be civil.

Now that that’s settled, let’s talk about sex. We know each other well enough by now. I’ve read other columnists beating up on Democrats for being in disarray and I’ve thought, “I wonder if Mr. Grumpy just needs someone to put their arm around him and lead him upstairs to bed.” And Thanksgiving is coming and I am thankful for what that girl inspired in me who sat ahead of me in Sunday night gospel meeting in her short-sleeved blouse through one sleeve of which I could see a slight crescent of underwear. I was eleven or twelve and the preacher was talking about eternity in the smoking cauldrons of perdition as if it were scheduled for later in the evening and somehow this only intensified my interest in underwear. I’m sorry if this offends you, I am only making a clean breast of my loss of innocence.

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Our house is on fire: let’s talk

 My generation, the pre-Boomers, now known as the Humors, had it pretty easy, coming of age in the afterglow of World War II, believing in perpetual prosperity and progress, much of which came true, even as rock ’n’ roll provided the pleasure of rebellion without any consequence. Great medical advances came along just as we needed them, and Medicare to pay for them. We are lucky to have been born when we were.

I see the thousands of young protesters in the streets of Glasgow bearing signs such as “I Have To Clean Up My Mess, Why Don’t You Clean Up Yours?” and “The Dinosaurs Thought They Had Time Too” and “Stop Climate Crime” and “If Not Now, When?” at the UN Climate Change Conference, where the United States and China have issued vague promises of eliminating carbon someday but without a timetable. So much for American leadership; I guess we’re waiting for Iceland or Ecuador to show the way.

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Man contemplates miracle and is amazed

We white hetero males have taken a steep dive and likely will be phased out in a few years, replaced by manufactured semen that is free of defects, and the gender balance will be adjusted to 90–10, women to men, making for a more peaceful and sensible world, with a few million WHMs kept around for heavy chores, a militia, basically a class of serfs with no legal rights, and women will look back at our era of WHM dominance as an absurd extension of the Middle Ages, though one hopes they’ll remember a few of us such as Michelangelo, Mozart, Abe Lincoln, Babe Ruth, that whole gang, and meanwhile, I myself, thanks to a cardiac procedure called ablation that didn’t exist when I was your age, have had my life extended by who knows how long, which goes against the trend of white hetero obsolescence, and how can I justify this miracle? I feel resurrected, but what to do with it? Did I win this privilege unfairly? Did I jump the line? I was dragging my feet, ready to enter retirement, dementia, and the nap in the dirt, but now apparently I am supposed to do something worthy of this amazing blessing. But what?

Maybe writing these dinky essays about the buzzing of the bees in the cigarette trees is no longer good enough. By rights I should master electrocardiology and do for other people what was done for me but I struggle to deal with a waffle iron let alone a defibrillator and I didn’t even get to witness the brilliance and proficiency of the cardiologist and physiologist who did the job, I being deeply anesthetized at the time so as to keep me from trying to amuse them while they were performing the transformation.

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A man of the north speaks out

Now that the warm days have petered out and gray November has descended, I look forward to the arrival of winter when Minnesota becomes silent and shimmering and magical just as in a children’s story. It’s like Robert Frost said in his poem, you stop to look at the woods full of snow that belong to a guy in the village and your horse thinks it’s nuts to stop but you do and the woods are lovely, dark and deep but I have a dental appointment to keep and I want to buy a sheepskin jacket, and sheepskin ain’t cheap.

Thirty years ago, winter arrived on Halloween and Duluth got 37 inches of snow and the next day men were out shoveling their sidewalks. It was a beautiful day. And a few months later I met my wife to whom I am still married and vice versa. To me, the blizzard and the romance are closely connected: having faced death, I was ready for love and she took me in her arms and there was a powerful mammalian attraction. She gave off heat, I loved her conversation, I could imagine spending winter with her. The subject of Florida has arisen recently, now that she has family down there, and I have reminded her of the Florida condo building that collapsed. Buildings don’t collapse in Minnesota, they freeze solid.

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Garrison Keillor did “A Prairie Home Companion” for forty years, wrote fiction and comedy, invented a town called Lake Wobegon where all the children are above average, even though he himself grew up evangelical in a small separatist flock where all the children expected the imminent end of the world. He’s busy in retirement, having written a memoir and a book of limericks and is at work on a musical and a Lake Wobegon screenplay, and he continues to do “The Writers Almanac” sent out daily to Internet subscribers (free). 

He and his wife Jenny Lind Nilsson live in Minneapolis, not far from the YMCA where he was sent for swimming lessons at age 12 after his cousin drowned, and he skipped the lessons and went to the public library instead and to a radio studio to watch a noontime show with singers and a band. Thus, our course in life is set. 

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