A Prairie Home Companion’s 50th Anniversary Tour comes to Akron, OH with Heather Masse, Christine DiGiallonardo, Rich Dworsky, Sue Scott, Fred Newman and Tim Russell.
A Prairie Home Companion’s 50th Anniversary Tour comes to Scranton, PA with Heather Masse, Christine DiGiallonardo, Rich Dworsky, Sue Scott, Fred Newman and Tim Russell.
Keillor & Company with Prudence Johnson, Dan Chouinard and Dean Magraw bring their show to Spokane, WA for a performance of classic love songs, poetry, The News from Lake Wobegon, and a conversation about Why You Should Go On Getting Older
A Prairie Home Companion’s 50th Anniversary Tour comes to the Grand 1894 Opera House in Galveston, TX with our favorite regulars, Rich Dworsky, Sue Scott, Tim Russell and Fred Newman. Additional guests to be announced.
New Philadelphia, OH
Garrison Keillor brings his solo show to Kent State University. Poetry, Limericks, Sing-Along and the News from Lake Wobegon.
THAT TIME OF YEAR: A MINNESOTA LIFE
I grew up in a northern town
Ground was flat for miles around
We were fundamentalist
Underwear was in a twist
Aloof, avoiding those in sin
Expecting Jesus to drop in
I was staunch and rather pure
Riding on the Brethren bus
And then I read great literature
Lusty, longing, humorous
Telling us to seize the day
Before the flowers fade away
We were taught obedience
To the Word, God’s Holy Book
But Mother loved comedians
And that was the road I took
And so I bent and smelled the roses
Which God intended, one supposes
And now as life slips away
Just as Scripture said it would
I write this little book to say
Thank you. So far, so good.
Chapter 1: My Life
It’s been an easy life and when I think back, I wish it were a summer morning after a rain and I were loading my bags into the luggage hold of the bus and climbing aboard past Al, the driver, and the bench seats up front to the bunks in back and claiming a low bunk in the rear for myself. We’re about to set off on a twenty-eight-city tour of one-nighters, two buses, the staff bus and the talent bus (though actually the tech guys, Sam and Thomas and Albert and Tony, have most of the talent and the rest of us just do the best we can). I kiss Jenny goodbye and she envies me, having been on opera and orchestra bus tours herself and loved them. The show band guys sit in front, Rich Dworsky, Chris, Pat and Pete, Andy, Gary or Larry, Richard, Joe, Arnie the drummer, Heather the duet partner on “Under African Skies” and “In My Life” and Greg Brown’s “Early.” Fred Newman is here, Mr. Sound Effects, and we’ll do the Bebopareebop commercial about the meteorite flying into Earth’s atmosphere about to wipe out an entire city when a beluga in heat sings a note that sets off a nuclear missile that deflects the meteorite to the Mojave Desert where it cracks the earth’s crust and hatches prehistoric eggs of pterodactyls, which rise screeching and galumphing toward a tiny town and a Boy Scout camp where a lone bagpiper plays the Lost Chord that pulverizes the pterodactyls’ tiny brains and sends them crashing and gibbering into an arroyo, and I say, “Wouldn’t this be a good time for a piece of rhubarb pie?” and we sing, One little thing can revive a guy, and that is a piece of rhubarb pie. Serve it up nice and hot, maybe things aren’t as bad as you thought.
At the table sits Janis or Jennifer, who has the cellphone that Sam or Kate or Deb will call if there is a crisis. If they called me about a crisis, then they’d have two crises. I sit at a table so I can write on a laptop, but the show is written, the Guy Noir sketch, the commercials, the news from Lake Wobegon about the pontoon boat with the twenty-four Lutheran pastors, the canceled wedding of the veterinary aromatherapist, the boy on the parasail who intends to drop Aunt Evelyn’s ashes in the lake when the boat towing him swerves to avoid the giant duck decoy and he is towed at high speed underwater, which tears his swim trunks off, then naked he rises on a collision course with a hot-air balloon.
The bus is home; everyone has a space. You can sit up front and listen to musicians reminisce and rag on each other or you can lie in your bunk and think your thoughts. The first show is the hardest, a long drive to Appleton, then sound check and show, breakdown, drive to Grand Rapids and arrive at 4 a.m., a long day, and then we get into rhythm, Cedar Rapids, Sioux Falls, Lincoln, Denver, Aspen, Spokane, Seattle, Portland, and on. The bus pulls into a town around 4 or 5 a.m. and you stumble out of your bunk and into a hotel room and sleep and have lunch and head to the venue midafternoon, and each show is mostly the same as the night before, you walk out and sing “Tishomingo Blues”—
O hear that old piano from down the avenue.
I smell the roses, I look around for you.
My sweet old someone coming through that door:
Another day ’n’ the band is playin’. Honey, could we ask for more?
And the show ends with the crowd singing “Can’t Help Falling In Love With You” and “Auld Lang Syne” and “Good Night, Ladies” and whatever else comes to mind, and they go home happy, and the bus is sociable, and there is beer and tacos and ice cream bars. You belong to a family engaged in a daring enterprise and you’re on the road and all your troubles are behind you. Sometimes late at night, I imagine climbing on the bus at Tanglewood, past the band guys noodling and jamming and the game of Hearts, and I lie in the back bottom bunk and we pull away, headed for Chautauqua, near Jamestown, New York, and I fall asleep and wake up in Minneapolis and it’s years later.
I was not meant to ride around on a bus and do shows, I grew up Plymouth Brethren who shunned entertainment, Jesus being all-sufficient for our needs and the Rapture imminent. (The Brethren originated in Plymouth, England, it had nothing to do with the automobile—we were Ford people.) God knew where to find us, on the upper Mississippi River smack dab in the middle of North America, in Minnesota, the icebox state, so narcissism was not available, I was a flatlander like everyone else. We bathed once a week, accepting that we were mammals and didn’t need to smell like vegetation. By the age of three I could spell M-i-ss-i-ss-i-pp-i—one hard word I’ll always get right—and that started me down the road to writing. I had eighteen aunts who praised what I wrote, and they prayed for me, and I have floated along on their prayers. I recited my verse in Sunday School and they praised me for speaking nice and loud and clear, which eventually led to radio. My parents didn’t hug me but my aunts did, Elsie and Jean and Margaret—I stood next to Ruby’s wheelchair and she clung to me, Ruth held me to her great bosom and pressed her wire-rimmed glasses to my head, Eleanor and Bessie hugged, Brethren men didn’t deal in affection but I was rich with aunts and never lacked for love. I was born in 1942, early enough to see the last Union Army veteran, Albert Woolson, in his blue forage cap riding in a parade, and in time to be moved by Jerry Lee Lewis who shook my nerves and rattled my brain. Gettysburg on one side, “Great Balls of Fire” on the other, half of American history in one swoop. I felt destined for good things, thanks to my aunts and because I was 1 person, the son of 2 parents, their 3rd child, born 4 years after my sister and 5 years after my brother, in ’42 (four and two equals 6), on the 7th day of the 8th month in 19—nine, ten—42. I never revealed this magical numerology to anyone; I held it close to my heart. It was a green light on the horizon.
I’m a Scot on my mother’s side, so I come from people who anticipate the worst. Rain is comforting to us, driven by a strong wind. My Grandpa Denham came from Glasgow and never drove a car lest he die in a flaming crash. Mother warned me as a child never to touch my tongue to a clothes pole in winter because I would freeze to it and nobody would hear my pitiful cries because the windows are all shut and I would die, hanging by my tongue. So I imagined I’d die young, which prodded me to make something of myself until now I’m too old to die young and can accept myself as I am, a tall clean-shaven man of 78 who escaped alcoholism, depression, the US Army, a life in academia, and death by hypothermia while hanging by my tongue. My people were Old Testament Christians who believed that God smites people when they’re having too good a time and so, doing shows, I was the stiffest person you ever saw on a stage, I looked intense, solemn, like a street evangelist or a pest exterminator. Laughter doesn’t come easily to me; it’s like bouncing a meatball. Strangers walk up to me and ask, “Is something wrong?” No, I’m a happy man but I come in a thick husk, like sweet corn.
From the age of nine or ten, I was determined to be a writer and didn’t waver from it. This is due to having grown up in a tiny utopian sect that due to its separatist tendencies kept getting smaller. Whatever the opposite of “ecumenical” is, we Brethren were that. We considered Lutherans to be loose. I grew up believing that the Creator of the universe, the solar system, the Milky Way and the Way beyond it had confided in a handful of us, the Faithful Remnant. The whole of Christendom had slid into a slough of error and our little flock of twenty-five or thirty in this room on 14th Avenue South in Minneapolis was in on the Secret. When you believe that, it is no problem to imagine you’ll grow up to write books and be on the radio. Most Brethren preaching sailed over my head but I loved the stories: Noah and his boatload of critters, Jonah and the whale, Daniel and Nebuchadnezzar, Bathsheba, the drunken Herod who is seduced by the young dancer who asks the head of a holy man as a favor, Thomas the doubter, Peter the denier. To all appearances, we were normal Midwestern Americans, we wore clean clothes, spoke proper English, took small bites and chewed with our mouths shut, mowed our lawn, played softball and Monopoly and shot baskets, read the paper, were polite to strangers, but in our hearts we anticipated the end of the world. Meanwhile supper was sloppy joes on Monday, spaghetti on Tuesday, chow mein on Wednesday, tuna casserole on Thursday, hamburgers on Friday, fish sticks on Saturday, pot roast on Sunday. We sat down to meals under a wall plaque, JESUS CHRIST IS THE HEAD OF THIS HOUSE, THE UNSEEN GUEST AT EVERY MEAL, THE SILENT LISTENER TO EVERY CONVERSATION. This didn’t encourage loose talk at meals, so we didn’t: conversation was sparse. Philip, Dad, and I sat on one side, Judy, Mother, and the twins on the other, and baby Linda in a high chair at the end. I spooned oatmeal into her and she ate applesauce with her fingers off a plate. Please pass the potatoes and What’s for dessert? was about the extent of conversation. We certainly didn’t talk about bodily functions: diarrhea was “the trots.” We didn’t pee or poop, we “went to the bathroom.” We avoided the expression of personal preference, such as I want to watch TV tonight, and anyway we didn’t have a TV. We had a radio, a big Zenith floor model with stately columns in front and vacuum tubes that gave off heat and a tuning knob the size of a grapefruit. I lay on the floor and listened to Fred Allen and Jack Benny, and sometimes when nobody was around I stood in the hall closet among the winter coats and pretended I was on the radio, using the handle of the Hoover upright vacuum cleaner for a microphone. One day I took the Hoover behind the drapes in the picture window and imagined I was onstage, about to come through the curtain and say, “Hello, everybody, welcome to the Gary Keillor show,” and my older sister knocked on the window. She was outside, weeding the flower bed, laughing at my white Fruit of the Loom underwear. I was so excited about doing the show, I forgot to put on my pants.
My folks were Depression survivors, so they squeezed the toothpaste hard to get the last molecules out of the tube. Mother darned the holes in our socks. Dad was a farm boy and grew up with a big garden and loved fresh strawberries, tomatoes, and sweet corn and couldn’t imagine living on store-bought, and so he purchased an acre of farmland north of Minneapolis and built a house on it and kept a half-acre garden. Mother would’ve preferred a bungalow in south Minneapolis, but Dad got his way and so I grew up a country kid. I was a middle child and was left to my own devices and became secretive, devious, never confided in anyone. As a city kid, I would’ve adopted a gang and become socialized, but instead I was a loner, had very little adult supervision. Mother was busy with the little kids. I could leave the house unnoticed, sit by the river or ride my bike among the cornfields and potato farms, ride for miles into the city past warehouses and factories, penny arcades and cocktail lounges, independent at the age of ten. Nobody told me the city was too dangerous for a kid to ride around on a bike, so thanks to ignorance, I was fearless. I learned to smoke by the age of twelve.
My parents loved each other and stayed in the background as we children worked out our identities. There was no alcohol, no dark silences, no shouting, no slamming doors. I was never struck, though sometimes Mother said she wanted to. Once in a while she said, “You kids are driving me to a nervous breakdown.” And let it go at that. I don’t recall Mother or Dad praising me ever—that was left to Grandma and the aunts. I was a quiet, bookish kid who liked to stand off to the side and observe, which back then people took to mean I was gifted. Today they’d say “high-functioning end of the autism spectrum,” but autism hadn’t been thought up yet so I was free to imagine I was gifted. I was crazy about girls, they were all fascinating, the way they talked, their boldness. Once, when I was eleven, I walked past Julie Christensen’s house and she said, “Do you want to wrestle?” and so we did. She took hold of me and threw me down and pulled my shirt up over my head and sat on me. It was thrilling. She said, “Let’s see you try to get up.” I didn’t want to get up. She kissed me on the lips and said, “If you tell, I will beat the crap out of you.” She was a freethinker. She taught me to sing the Doxology to the tune of “Hernando’s Hideaway.” (Sometimes I look at my wife and think of Julie. I never was in therapy—you are the first person I’ve told this to.)
I was an indifferent student in high school and college, which served to limit my career possibilities, which were further limited by having no social skills thanks to growing up Plymouth Brethren, who taught us to avoid defilement by standing apart from those in Error, i.e., everyone on Earth. But I had good jobs—I washed dishes and I was a parking lot attendant and then a classical music announcer, which is like parking cars except you don’t yell at anybody. For a few weeks one summer I ran a manure spreader and did it about as well as a person could. The next summer I was a camp counselor and led three canoeloads of thirteen-year-olds across an enormous wilderness lake, a black sky above, lightning on the horizon, and I instilled confidence in them even as I was shitting in my shorts. Back then, a state university education was dirt cheap, and I incurred no debt so I could entertain the notion of becoming a writer. I wrote dark stories, Salingeristic, Kafkaesque, Orwellian, O’Connorly (Flannery, not Frank), exhaled cigarette smoke with authorly elegance and looked down upon engineers in their polyester plaid shirts with plastic pocket protectors who were busy designing the digital world we live in today. I was in the humanities, where existentialism was very big back then though nobody knew what it was exactly nor even approximately, which made it possible for even an ignorant twerp to expound upon it. At the U, I identified as a liberal Democrat for protective coloring but I had conservative leanings, was scornful of bureaucracies, unions, popular movements, and venerated the past and intended to make my own way and create work that would earn money on the free market, preferably satire that goes against the prevailing tide. I am still a Brethren boy. A little profanity I can tolerate but obscenity turns me away. I have agnostic friends but I don’t tolerate intolerance of religious faith. Scripture is clear about how to treat strangers and foreigners, any race or creed or gender, they are brothers and sisters. Life is a gift and we need be wise in the knowledge of death.
My true education was the deaths of four of my heroes, all four not much older than I, earthshaking deaths. My cousin Roger drowned at seventeen, a week before his high school graduation, diving into Lake Minnetonka to impress Susan whom he wanted to be his girlfriend, although surely he knew he couldn’t swim. I admired him, a sharp dresser, a cool guy, his slightly lopsided grin, his disregard for sports, his fondness for girls. Two years later, Buddy Holly crashed in a small plane in Iowa. I heard the news on the radio. It turned out that the young pilot was not qualified to fly by instrument at night, but, unable to say no to a rock ’n’ roll star, he took off into the dark and flew the plane into the ground and killed everyone in it. Two years later, Barry Halper, who hired me for my first radio job and became my good friend, who was smart, stylish, Jewish, had been to Las Vegas and met famous comedians, drove one afternoon east of St. Paul and crashed his convertible into the rear of a school bus and died at the age of twenty. And a year later, my classmate Leeds Cutter from Anoka, a year older than I, the smartest guy at our table in the lunchroom, who talked about why he loved Beethoven, how he’d go to law school but make a life as a farmer and raise a family, who was in love with my friend Corinne, who said, “I never do easy things right and I hardly ever do hard things wrong,” was killed by a drunk driver while riding home from the U. He was nineteen.
I felt the wrongness of their deaths, the goodness lost, the damage done to the world, and felt responsible to live my life on their behalf and embrace what they were denied, the chance to rise and shine and find a vocation. They didn’t know each other, but I see them as a foursome, Barry, Buddy, Leeds, and Roger. They were my elders and now they’re my grandsons. They each died in swift seconds of violence and the thought of them gives me peace. I promise to love this life I was given and do my best to deserve it. I carry you boys forever in my heart. You keep getting younger and I am still looking up to you. Life without end. Amen.
After college, I was hired by a rural radio station to do the 6 a.m. shift Monday to Friday, because nobody else wanted to get up so early. I worked alone in the dark and learned to be useful and clearly imagine the audience and do my best to amuse them. In my twenties I sent a story by US mail to a famous magazine in New York, as did every other writer in America, and mine was fished out of the soup by a kind soul named Mary D. Kierstead, who sent it up to the editors and they paid me $500 at a time when my rent was $80 a month and that was the clincher, that and the radio gig, my course in life was set, everything else is a footnote.
A few years later I went to see the famous Grand Ole Opry radio show in Nashville and decided to start something like it of my own. My boss, Bill Kling, against all common sense, approved of this. I had lost a short story about a town called Lake Wobegon in the men’s room of the Portland, Oregon, train station, and the loss of it made the story ever more beautiful in my mind, and, thinking I might recall it, I told stories about the town on the radio and also wrote books, including one, Pontoon, about which the New York Times said, “a tough-minded book . . . full of wistfulness and futility yet somehow spangled with hope,” which is no easy thing for an ex–Plymouth Brethrenist, to get the wistful futility and also spangle it, but evidently I did.
My great accomplishment was to gain competence at work for which I had no aptitude, a solitary guy with low affect who learned to stand in front of four million people and talk and enjoy it. I did this because the work I had aptitude for—lawn mowing, dishwashing, parking cars—I didn’t want to get old doing that. I preferred to tell stories. My first book, Happy to Be Here, published when I was forty, earned the money to buy a big green frame house on Goodrich Avenue in St. Paul. People noticed this. A renter for twenty years, I wrote a book and bought a house. In warm weather, I sat on the front porch and people walked by and looked. That era is over. Now you can get an unlimited Kindle subscription for pocket change and a successful book will buy you an umbrella tent. I am lucky I lived when I did.
I also became the founder and host and writer of a radio variety show of a sort that died when I was a child, for which I stood onstage every Saturday, no paper in hand, and talked about an imaginary town for twenty minutes. It was the easiest thing I ever did, easier than fatherhood, citizenship, home maintenance, vacationing in Florida, everything. I wrote five pages of story on Friday, looked it over on Saturday morning, went out onstage and remembered what was memorable and forgot the fancy stuff, the metaphors, the subjunctive, the irony, most of it at least.
Lake Wobegon was all about the ordinary, about birds and dogs, the unexpected appearance of a porcupine or a bear, the crankiness of old men, the heartache of parenthood, communal events, big holidays, the café and the tavern, ritual and ceremony, the mystery of God’s perfection watching over so much human cluelessness. The tragedy of success: you raise your kids to be ambitious strivers and succeed and they wind up independent, far away, hardly recognizable, your grandkids are strangers with new fashionable names. The small town is strict, authoritarian, and your children prefer urban laxity and anonymity. There was no overarching story, few relationships to keep track of; it was mostly impressionistic. The ordinariness of a Minnesota small town gave me freedom from political correctness, no need to check the right boxes. In Lake Wobegon society, ethnicity was mostly for amusement, and Catholic v. Lutheran was the rivalry of neighbors.
I did Lake Wobegon pretty well, as I could tell from the number of people who asked me, “Was that true?” The Tomato Butt story was true and the homecoming talent show. The stories about winter were true. The story about being French was not true. Or the orphanage story. But I did have an Uncle Jim who farmed with horses and I rode on Prince’s back to go help him with the haying as Grandma baked bread in a woodstove oven.
I never was a deckhand on an ore boat in a storm on the Great Lakes, the Old Man at the wheel, water crashing over the bow and smashing into the wheelhouse, running empty in thirty-foot seas, navigation equipment lost, and the Old Man said to me, “Get on the radio and stay on the radio so the Coast Guard can give us a location,” and I went on the radio and sang and told jokes for two hours and the ship made it safely to port, and that was how I got into radio. That was my invention, to demonstrate my facility. Hailstones the size of softballs smashed into my radio shack on the rear deck as I told Ole and Lena jokes. A story about a lonely guy in marital anguish wouldn’t have served the purpose.
One true story I never told was about Corinne Guntzel, whom I met when we were six years old and rode a toboggan down a steep hill and onto the frozen Mississippi River. It was thrilling. Later, she got the same excitement from beating up on me about politics. She was a college socialist and smarter and better-read and I argued innocently that art is what changes the world, which she scoffed at, of course. I loved her and thought about marrying her but feared rejection, so I married her cousin instead and then her best friend, after which Corinne killed herself. It’s not a story to be told at parties.
But the best story is about the day in New York I had lunch with a woman from my hometown of Anoka and had the good sense to fall in love with her. I was fifty, she was thirty-five. I am a Calvinist, she’s a violinist. We talked and talked, we laughed, we walked, we went to the opera, we married at St. Michael’s on 99th and Amsterdam, we begat a daughter. Now, twenty-five years later, she and I live in Minneapolis, near Loring Park, across from the old Eitel Hospital where my mother was a nurse, near the hotel where I worked as a dishwasher the summer after high school and learned to smoke Lucky Strikes, a block from Walker Art Center, where Suzanne Weil produced the first Prairie Home Companion shows. My old apartments are nearby and fancy neighborhoods I walked in back in my stringency days. I like having history around to help keep my head on straight and ward off delusion.
I had relatives who used outhouses and now I walk into a men’s room and pee in a urinal and step back and it automatically flushes. I walk around with a device in my pocket the size of a half-slice of bread and I can call my daughter in London or read the Times or do a search for “Success is counted sweetest by those who ne’er succeed. To comprehend a nectar requires sorest need.” It’s a world of progress.
When I go live in the Home for the Confused, I’ll sit in a sunny corner and tell stories to myself. When my time is up, they’ll wrap me in a sheet and truck me back to Anoka and the Keillor cemetery fifteen minutes north of where I was born and plant me with my aunts and uncles on whom the stories of Lake Wobegon were based. I got a lot of pleasure out of writing them up, and so it’s right I should lie down there in a cemetery where Aunt Jo used to send me over to mow the grass and trim around the gravestones. Dad’s cousin Joe Loucks is here, who drowned in the Rum River in 1927: a dozen boys formed a human chain into the river to rescue him and he slipped from their grasp. Now they are here too. Old farmers are here, also an astrophysicist, a banker, a few salesmen, a cousin who died of a botched abortion by a doctor in town. Some had more than their share of suffering. My cousins Shannon, Philip, William, and Alec are here, all younger than I. When I was young, I was eager to escape the family, but death is inescapable and I’ll be collected into their midst at last. A brief ceremony, no eulogy, no need to mourn a man who had an easy life. Lower him down and everybody grab a shovel. Either there will be a hereafter or I will be unaware that there is not. I believe there will be. I am convinced that nothing can ever separate us from God’s love. Neither death nor life, nor our fears for today nor our worries about tomorrow, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. Amen and amen.
© Garrison Keillor, 2020