St. Michael, MN
GARRISON KEILLOR and some friends from Prairie Home Poetry, Stories, and Classic Duets Featuring: Prudence Johnson Bob Douglas and Adam Granger Dan Chouinard, music director JULY 4, 2021, 4:00 PM SUMMERFIELD AMPHITHEATER 4300 O’Day Ave. NE, St. Michael, MN 55376 $42/$15 Outside concert FAQs In 2021 we are going bigger, better, bolder, and in the […]
GARRISON KEILLOR and some friends from Prairie Home Poetry, Stories, and Classic Duets Featuring: Prudence Johnson Bob Douglas and Adam Granger Dan Chouinard, music director July 2, 2021, 7:30 PM BIG TOP CHAUTAUQUA, BAYFIELD, WI Reserved $60/$52/$42 The Lake Superior Big Top Chautauqua is a 900-seat music venue and performing arts center, located near […]
Stillwater, MN 6-30
GARRISON KEILLOR and some friends from Prairie Home Poetry, Stories, and Classic Duets Featuring: Prudence Johnson Bob Douglas and Adam Granger Dan Chouinard, music director June 30, 2021, 5:30 PM – 8:30 PM THE AVALON, STILLWATER, MN St. Croix Boat & Packet Co., 525 Main Street South, Stillwater, MN 55082 DINNER, CRUISE, AND SHOW […]
Just Added: Stillwater, MN 6-29
GARRISON KEILLOR and some friends from Prairie Home Poetry, Stories, and Classic Duets Featuring: Prudence Johnson Bob Douglas and Adam Granger Dan Chouinard, music director JUST ADDED June 29, 2021, 5:30 PM – 8:30 PM THE AVALON, STILLWATER, MN St. Croix Boat & Packet Co., 525 Main Street South, Stillwater, MN 55082 DINNER, CRUISE, […]
Excerpt from “The Prelude”
by William Wordsworth
When from our better selves we have too long
Been parted by the hurrying world, and droop,
Sick of its business, of its pleasures tired,
How gracious, how benign is Solitude!
Deep in the bosom of the Wilderness;
Votary (in vast Cathedral, where no foot
Is treading and no other face is seen)
Kneeling at prayer; or Watchman on the top
Of Lighthouse beaten by Atlantic Waves.
Excerpt from “The Prelude” by William Wordsworth. Public domain. (buy now)
It’s the birthday of Bill Moyers (books by this author), born in Hugo, Oklahoma (1934). The family moved to Marshall, Texas, soon after he was born. When he was 16 the Marshall News Messenger hired him as a cub reporter, and thus began his career as a journalist. He was ordained when he was still a college undergrad and has served as a Baptist minister in Weir, Texas.
He’s hosted several public affairs programs and has become known for his in-depth, thoughtful interview series, including The Power of Myth and A World of Ideas. He’s often an outspoken critic of the news media and an advocate for media reform. He says:
“The framers of our nation never imagined what could happen if big government, big publishing, and big broadcasters ever saw eye to eye in putting the public’s need for news second to their own interests — and to the ideology of market economics. The greatest moments in the history of the press came not when journalists made common cause with the state but when they stood fearlessly independent of it.”
Bill Moyers said, “News is what people want to keep hidden, and everything else is publicity.”
It’s the birthday of Spanish poet and playwright Federico García Lorca (1898) (books by this author), born in Fuente Vaqueros, in the province of Granada. His father was a successful farmer and his mother was a gifted pianist. García Lorca published his first book, Impressions and Landscapes, in 1918, and then moved to Madrid the following year, enrolling in the Residencia de Estudiantes (Student Residence), a cultural center that provided a stimulating, dynamic, and progressive environment for university students. It was at the Residencia that García Lorca met and befriended a group of artists, including composer Manuel de Falla, filmmaker Luis Buñuel, and painter Salvador Dalí. He also became interested in Surrealism and the avant-garde. During the 1920s he wrote and staged a couple of plays; the first (The Butterfly’s Evil Spell ) was laughed off the stage, and the second (Mariana Pineda ) received mixed reviews. He also collected folk songs and wrote a great deal of poetry, much of it — like Poem of the Deep Song, published in 1931, and Gypsy Ballads, 1928 — inspired by Andalusian or gypsy culture and music.
He also had an intense relationship with Salvador Dalí from 1925 to 1928 which forced him to acknowledge his homosexuality. He became a national celebrity upon the publication of Gypsy Ballads and was distressed at the loss of privacy this caused; he chafed at the conflict between his public persona and his private self. He grew depressed, and a falling out with Dalí and the end of another love affair with a sculptor only made things worse. In 1929 his family arranged for him to take an extended trip to the United States. It was in New York that he began to break out of his pigeonhole as a “gypsy poet.” He wrote A Poet in New York (published posthumously in 1942), a collection that was critical of capitalism and obsessed with urban decay and social injustice.
He turned back to drama when he returned to Spain in 1930. He wrote and premiered the first two plays in his Rural Trilogy: Blood Wedding (1933) and Yerma (1934), and completed the first draft of the third, The House of Bernarda Alba (1945).
In 1936, the Spanish Civil War broke out, and the Nationalists didn’t look favorably on his work or his liberal views. They dragged him from his home on August 16 and imprisoned him without a trial. Two or three days later they drove him to a hill outside of town and shot him. His body was never found.
Just after midnight on this day in 1968 Robert Kennedy was assassinated in Los Angeles by Sirhan Bishara Sirhan, a 24-year-old Palestinian immigrant. Kennedy had just won California’s Democratic presidential primary, and he was exiting through the kitchen of the Ambassador Hotel. Juan Romero, a 17-year-old busboy, was shaking his hand when Sirhan began firing. Several of the men with him tackled Sirhan, including writer George Plimpton, Olympic athlete Rafer Johnson, and football star Rosey Grier. Romero knelt by Kennedy, and put a rosary in his hand.
His brother Edward “Ted” Kennedy delivered the eulogy:
“My brother need not be idealized, or enlarged in death beyond what he was in life; to be remembered simply as a good and decent man, who saw wrong and tried to right it, saw suffering and tried to heal it, saw war and tried to stop it. Those of us who loved him and who take him to his rest today, pray that what he was to us and what he wished for others will some day come to pass for all the world. As he said many times, in many parts of this nation, to those he touched and who sought to touch him: ‘Some men see things as they are and say why. I dream things that never were and say why not.'”
On this day in 1977, the Apple II computer went on sale, and the era of personal computing began. Developed by Steve Jobs and Steve Wozniak, it was the first successful mass-produced microcomputer designed for home use. It came standard with 4 kilobytes of memory, game paddles, and a demo cassette with some programs on it. Most people used their televisions as monitors.
The Apple II sold for about $1,300. Today that same money will buy you an iMac, with 4 gigabytes — one million times the original amount — of memory, a sleek backlit 21-inch monitor, and a 2.7 gigahertz processor.
Scottish economist and philosopher Adam Smith (books by this author) was baptized on this day in 1723 in Kircaldy, Fife, Scotland. We don’t know much about his childhood, but it’s rumored that he was carried off — briefly — by gypsies at the age of four. He was absentminded and eccentric, talking to himself often, suffering from imaginary illnesses, and given to such engrossing daydreams that he occasionally walked out of the house in his nightgown.
Smith entered the University of Glasgow in 1737 at the age of 14. After he graduated, he won a scholarship to Oxford, which he found academically lackluster after the dynamic Scottish Enlightenment atmosphere in Glasgow; he largely taught himself while he was there. He became a professor of logic and, later, moral philosophy at the University of Glasgow, and he considered his time there “by far the happiest and most honourable period of [his] life.” His social circle included a chemist, an engineer, a publisher, several successful merchants, and fellow philosopher David Hume.
Smith published his first book, The Theory of Moral Sentiments, in 1759 to general acclaim, but it’s his second, The Wealth of Nations (1776), for which he is chiefly known today. It took him ten years to write, and in it he posits that the pursuit of individual self-interest will lead, as if by an “invisible hand,” to the greatest good for all. He tended to oppose anything — government or monopolies — that interfered with pure competition; he called his laissez-faire approach “perfect liberty.” He’s been painted by some in recent years as a staunch defender of free-market capitalism, supply-side economics, and limited government. Other economists argue that this image is somewhat misleading, and that his devotion to the laissez-faire philosophy has been overstated. For example, he had a favorable view of taxes in general and progressive taxes in particular, as he wrote in Wealth of Nations:
“The subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities; that is, in proportion to the revenue which they respectively enjoy under the protection of the state. … The rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion.”
He did argue, however, that the tax law should be as simple and transparent as possible.
Shortly before his death he ordered his unfinished manuscripts and personal papers destroyed, as was the custom in his time. Lost to posterity are volumes on law, science, and the arts. His Essays on Philosophical Subjects was published posthumously.
Harriet Beecher Stowe‘s Uncle Tom’s Cabin (books by this author) began its serial run in the abolitionist newspaper the National Era on this date in 1851. It ran in weekly installments for ten months. It generated some interest among opponents to slavery but it didn’t reach a larger audience until it was republished as a book in 1852.
Many critics dismissed the novel as sentimental, and several characters gave rise to persistent stereotypes of African-Americans. Even so, it attracted thousands of Northerners to the abolitionist cause. The book sold 300,000 copies in the United States in its first year in print.
Be well, do good work, and keep in touch.®